2025 春季长老第八周　周二

第八篇　神圣的三一与神的国

五分钟好时光

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今日晨兴音频

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第八周　周二

纲目

1三在行传十六章六至七节，“圣灵”与“耶稣的灵”交互使用，启示耶稣的灵就是圣灵：

21 在新约里，“圣灵”是神的灵一般的称呼——徒九17、31。

32 “耶稣的灵”是神的灵特别的说法，指成为肉体之救主的灵，这位救主就是在人性里的耶稣，经过了为人的生活和十字架上的死——十六7：

4a 这指明在耶稣的灵里不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素——腓二7～8。

5b 使徒保罗在他的职事里，需要这样一位包罗万有的灵。

晨兴喂养

Morning Nourishment

6徒十六6～7 圣灵既然禁止他们在亚西亚讲道，他们就经过弗吕家和加拉太地区。到了每西亚的边界，他们试着要往庇推尼去，耶稣的灵却不许。

6Acts 16:6-7 And they passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come to Mysia, they tried to go into Bithynia, yet the Spirit of Jesus did not allow them.

7使徒保罗和他的同工为着开展福音而有的行动，不是照着他们的定意和爱好，也不是照着人议定的行程，乃是借着圣灵，照着神的意旨。……他们想要在亚西亚讲道，圣灵却禁止他们〔徒十六6〕。禁止也是圣灵引导的一部分。

7The move of the apostle Paul and his co-workers for the spread of the gospel was not according to their decision and preference or according to any schedule made by human council, but by the Holy Spirit according to God’s counsel. They intended to speak the word in Asia, but the Holy Spirit forbade them [Acts 16:6]. Forbidding is also a part of the Holy Spirit’s leading.

8圣灵禁止，耶稣的灵不许〔7〕，指明保罗和他的同工该向前直走。我们若看地图，会看见这样往前的方向是朝着东欧，特别是朝着马其顿和亚该亚。然而，保罗没有想到要往那里去，所以需要主在夜间给他异象；在这异象中，马其顿人的召唤临到保罗（徒十六9）（使徒行传生命读经，四三四至四三五页）。

8The Holy Spirit’s forbidding and the Spirit of Jesus’ not allowing [v. 7] indicated that Paul and his co-workers should go directly forward. If we look at a map, we will see that such a forward direction would be toward eastern Europe, in particular, toward Macedonia and Achaia. Paul, however, did not have the thought of going there. This made it necessary for the Lord to give him a vision during the night, and in this vision a Macedonian call came to Paul (v. 9). (Life-study of Acts, pp. 369-370)

信息选读

Today’s Reading

9我们需要仔细留意行传十六章六至七节里两个神圣的称呼：“圣灵”与“耶稣的灵”。“耶稣的灵”与前节的“圣灵”交互使用，启示耶稣的灵就是圣灵。在新约里，“圣灵”是神的灵一般的称呼；“耶稣的灵”是神的灵特别的说法，指成为肉体之救主的灵，这位救主就是在人性里的耶稣，经过了为人的生活和十字架上的死。这指明在耶稣的灵里不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素。使徒传讲的职事，乃是在人的生命里，为着人类并在人类中间，一个受苦的职事，因此需要这样一位包罗万有的灵。

9We need to pay careful attention to two divine titles in Acts 16:6 and 7: the Holy Spirit and the Spirit of Jesus. The Spirit of Jesus and the Holy Spirit in the preceding verse are used interchangeably, revealing that the Spirit of Jesus is the Holy Spirit. The Holy Spirit is a general title of the Spirit of God in the New Testament. The Spirit of Jesus is a particular expression concerning the Spirit of God and refers to the Spirit of the incarnated Savior who, as Jesus in His humanity, passed through human living and death on the cross. This indicates that in the Spirit of Jesus there is not only the divine element of God but also the human element of Jesus and the elements of His human living and His suffering of death as well. Such an all-inclusive Spirit was needed for the apostle’s preaching ministry, a ministry of suffering among human beings and for human beings in the human life.

10“圣灵”这名称第一次是用在主耶稣成孕的时候。乃是到了这时，为着引进新约的经纶，替基督的来临预备道路，并为祂预备人体，才用圣灵这名称（路一15、35，太一18、20）。……因此，按首次提到的原则，圣灵与基督的成为肉体和出生有关。

10The title the Holy Spirit was used for the first time at the time of the conception of the Lord Jesus. It was when the time came to prepare the way for Christ’s coming and to prepare a human body for Him to initiate the New Testament dispensation that the term the Holy Spirit came into use (Luke 1:15, 35; Matt. 1:18, 20)…Hence, according to the principle of first mention, the Holy Spirit is related to Christ’s incarnation and birth.

11在行传十六章七节，路加从圣灵转到耶稣的灵。耶稣这人，首先过为人的生活，然后被钉十字架并复活，又升到诸天之上，被立为主为基督。……圣灵仅仅涵括主耶稣的成为肉体和出生，但耶稣的灵涵括祂的人性、为人生活、死、复活和升天。

11In Acts 16:7 Luke turns from the Holy Spirit to the Spirit of Jesus. As a man, Jesus was first living a human life and then was crucified and resurrected, and He ascended to the heavens and has been made Lord and Christ…The Holy Spirit involves only the incarnation and birth of the Lord Jesus, but the Spirit of Jesus involves His humanity, human living, death, resurrection, and ascension.

12在行传十六章，我们看见使徒在福音工作上的行动，严格说来，不是借着神的灵，乃是借着圣灵与耶稣的灵。圣灵涵括主的成为肉体和出生，耶稣的灵涵括主的人性、为人生活、死、复活和升天。……十六章没有提到神的灵或耶和华的灵，却告诉我们圣灵禁止保罗和他的同工在亚西亚讲道，耶稣的灵不许他们往庇推尼去。路加说到圣灵和耶稣的灵，指明使徒的福音工作乃是神新约经纶里新的行动。

12In Acts 16 we see that the move of the apostles in their evangelistic work was strictly speaking not by the Spirit of God. Rather, it was by the Holy Spirit, who was involved with the Lord’s incarnation and birth, and by the Spirit of Jesus, who was involved with the Lord’s humanity, human living, death, resurrection, and ascension…In Acts 16 there is no mention of the Spirit of God or of the Spirit of Jehovah. Instead, we are told that Paul and his co-workers were forbidden by the Holy Spirit to speak the word in Asia and were not allowed by the Spirit of Jesus to go into Bithynia. The fact that Luke speaks of the Holy Spirit and the Spirit of Jesus indicates that the evangelistic work of the apostles was a new move in God’s New Testament economy.

13神新约的经纶借着主的成为肉体、人性、为人生活、死、复活和升天得以完成。圣灵与耶稣的灵包括了这些事。……当我们有这圣灵与耶稣的灵，我们就有这位在成为肉体里，在人性和为人生活里，并在死、复活和升天里的基督（使徒行传生命读经，四三五至四三八页）。

13God’s New Testament economy is carried out through the Lord’s incarnation, humanity, human living, death, resurrection, and ascension. The Holy Spirit and the Spirit of Jesus include these matters…When we have this Holy Spirit and the Spirit of Jesus, we have Christ in His incarnation, in His humanity and human living, and in His death, resurrection, and ascension. (Life-study of Acts, pp. 370-372)

14参读：使徒行传生命读经，第二至五篇。

今日要点

15主题：神圣三一的运行，为着执行神新约的经纶

16引经：徒十六6~7

171.为着扩展主的职事，需要经历包罗万有的灵：

18A.我们可以从使徒行传看见，保罗和他的同工为着开展福音而有的行动，不是照着他们的定意和爱好，也不是照着人议定的行程，乃是借着圣灵，照着神的意旨，在徒十六6~7说，『圣灵既然禁止他们在亚西亚讲道，他们就经过弗吕家和加拉太地区。到了每西亚的边界，他们试着要往庇推尼去，耶稣的灵却不许』。

19B.这段经文给我们看见，两个强烈的词「禁止」和「不许」，使他们不该往北、往东或往南，而该直直往西走，朝向东欧前去，然而，保罗没有想到要往那里去，所以需要主在夜里给他异象，这就使主借着保罗把福音带到欧洲。

202.耶稣的灵就是圣灵：

21A.这段经文也给我们看见，「圣灵」与「耶稣的灵」交互使用，启示耶稣的灵就是圣灵，在新约里，圣灵是神的灵一般的说法，而耶稣的灵则是神的灵特别的说法，指成为肉体之旧主的灵，就是在人性里的耶稣，经过了为人的生活和十字架的死。

22B.这指明耶稣的灵里不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素，使徒传讲的职事，乃是在人的生命里，为着人类并在人类中间，一个受苦的职事，为此，需要这样一位包罗万有的灵。

23应用：操练运用我们的灵，并学习不断活在与主的交通中，经历圣灵禁止与耶稣的灵不许，而使我们在生活行动中，活在神国的掌权之下，而使我们有分于神国的扩展。