2025 春季长老特会 · 第八篇 · 第1天

神圣的三一与神的国

第八篇 神圣的三一与神的国

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第八周 周一
纲目
2壹 神圣的三一乃是整本新约的架构;照样,神圣的三一也是使徒行传的结构;一章又一章,使徒行传揭示出神圣三一为着执行神新约经纶而有的运行——例如一1~24~581121二417~1821~242731~333638十三2479~101216233033~3949~5052二八15232531
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3一 神是独一无二的,我们必须受这启示的管治——诗八六10赛四五5林前八4
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41 这位独一的神乃是三一的,是三而一——父、子、灵——太二八19
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52 “三一神”主要是指神自己;“神圣的三一”主要是指神是三一的,这乃是神格主要的属性——19节,林后十三14启一4~5
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6二 三一神——父、子、灵——完全包含在子的升天和那灵的浇灌里——徒二32~36
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71 子升天,父高举祂,那灵浇灌下来——路二四51腓二9徒一9~11二32~36
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82 父、子、灵都紧密地联于那灵的浇灌,那灵乃是经过过程之三一神的终极完成——33节,约七37~39腓一19
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晨兴喂养
Morning Nourishment
9徒二32~33 这位耶稣,神已经叫祂复活了,我们都是这事的见证人。祂既被高举在神的右边,又从父领受了所应许的圣灵,就把你们所看见所听见的,浇灌下来。
9Acts 2:32-33 This Jesus God has raised up, of which we all are witnesses. Therefore having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear.
10“三一神”主要的是指神自己,“神圣的三一”主要的是指神是三一的,这乃是神格主要的属性。将神圣的分赐归之于神圣的三一,比归之于三一神更为正确。……一般来说,神是将祂自己分赐到我们里面;但专一、真正、实际地来说,神是将祂的三一分赐到我们里面。
10The Triune God refers mainly to God Himself, and the Divine Trinity refers mainly to God’s being triune, which is the main attribute of the Godhead. It is more correct to refer the divine dispensing to the Divine Trinity rather than to the Triune God…In a general way God is dispensing Himself into us, but in a particular, actual, and practical way God is dispensing His Trinity into us.
11整体说来,圣经是由神圣的三一构成的。这是一个很大的主题。我相信在要来的年日里,我们若是对祂忠信,关于这件事会有更多的光(李常受文集一九八四年第二册,三七六至三七七、三九三页)。
11As a whole the Bible is constructed with the Divine Trinity. This is a great subject. I believe that if we are faithful to Him in the coming years, more light will come concerning this matter. (CWWL, 1984, vol. 2, “Elders’ Training, Book 3: The Way to Carry Out the Vision,” pp. 293-294, 305)
信息选读
Today’s Reading
12圣经告诉我们,基督升到天上(弗四8~9来九24);圣经也说,祂被带到天上,并且被神高举(可十六19路二四51腓二9)。神高举祂以后,圣灵就浇灌在门徒身上。……三一神包含在子的死里,三一神包含在子的复活里,三一神也包含在子的升天和高举里。父、子、灵是与子的升天和那灵的浇灌调在一起的。
12The Bible tells us that Christ ascended into heaven (Eph. 4:8-9; Heb. 9:24), but it also says that He was taken up and exalted by God (Mark 16:19; Luke 24:51; Phil. 2:9). After God exalted Him, the Holy Spirit was poured out on the disciples…In the Son’s death the Triune God was involved, in the Son’s resurrection the Triune God was involved, and in the Son’s ascension and exaltation the Triune God was also involved. The Father, the Son, and the Spirit were wrapped up with the Son’s ascension and the pouring out of the Spirit.
13在子的升天里,神高举祂,祂的高举包含祂所达到最高的境地。祂在升天里得着王权(徒五31启十七14)、主权(徒二36)、宝座(来十二2)、元首地位(弗一22)、荣耀和尊贵(来二9);天上和地上所有的权柄,都赐给祂了(太二八18弗一20~21)。基督所达到的这一切,对我们来说都不是素质的,与我们的内在本质无关,却在经纶上与我们息息相关。……若是耶稣从来没有被高举,从来没有接受王权、主权、元首地位、宝座、荣耀、尊荣和所有的权柄,在经纶上就一件事也不能执行。即使祂成功了成为肉体、人性生活、死和复活,祂仍需要带着所达到的这一切,就职进入祂属天的职任。
13In the Son’s ascension God exalted Him, and His exaltation includes the highest attainment. In His ascension He obtained the kingship (Acts 5:31; Rev. 17:14), the lordship (Acts 2:36), the enthronement (Heb. 12:2), the headship (Eph. 1:22), and the glory and honor (Heb. 2:9). All authority has been given to Him in heaven and on earth (Matt. 28:18; Eph. 1:20-21). All these attainments of Christ are not essential for us and have nothing to do with us intrinsically, but these attainments have everything to do with us economically…If Jesus had never been exalted and had never received the kingship, the lordship, the headship, the enthronement, the glory and honor, and all the authority, nothing could have been carried out economically. Even though He succeeded in incarnation, human living, death, and resurrection, He still needed to be inaugurated into His heavenly office with all its attainments.
14我们应当赞美主,我们的基督已经升天,神已经高举祂。祂是全宇宙中的最高者,坐在宇宙中独一的宝座上。祂是万王之王、万主之主和万有的头。祂接受了所有的权柄,并得着超乎万名之上的名(腓二9)。祂升天、高举以后,就将自己作为权柄浇灌在门徒身上。这位浇灌下来、高举的基督,乃是全宇宙的权柄,并且这位浇灌下来、高举的基督,已经成了我们的衣服,我们的制服。如今,我们不仅在素质上有祂的生命,也在经纶上由祂的权柄所装备,并且有资格来执行神的经纶,神的行政。
14We should praise the Lord that our Christ has ascended and that God has exalted Him. He is the top One in the whole universe sitting on the unique throne in the universe. He is the King of kings, the Lord of lords, and the Head of all things. He has received all the authority, and He has a name above every name (Phil. 2:9). After His ascension, His exaltation, He poured out Himself as authority on His disciples. This poured out, exalted Christ is the authority of the entire universe, and this poured out, exalted Christ has become our clothing, our uniform. Now we not only have His life essentially, but we also are equipped and qualified economically with His authority to carry out God’s economy, God’s administration.
15生命的灵……作为气吹到我们里面,完全是为着生命。我们有三一神在祂的人性里,带着祂的人性生活、包罗万有的死和超绝的复活,在我们里面作生命。……门徒祷告了十天之后,这位高举、是灵的基督,就浇灌在他们身上。就素质说,在复活那天晚上,祂被吹进门徒里面,作他们的生命;就经纶说,在五旬节那天,祂被浇灌在门徒身上,作他们的权柄,他们的外衣,他们属天的制服。我们的朋友、同事、邻居和家人,也许不晓得我们穿着这位高举、是灵的基督,作我们的制服,但每一个污鬼和邪灵都知道……我们得了权柄,也知道我们是升天基督的一部分(李常受文集一九八四年第三册,二六六至二六八页)。
15The very Spirit of life…as the breath breathed into us is absolutely for life. We have the Triune God in His humanity with His human living, His all-inclusive death, and His excellent resurrection within us as our life… After ten days of prayer, the exalted, pneumatic Christ was poured out upon the disciples. He was breathed into them on the evening of the day of the resurrection as their life essentially, and He was poured out upon them on the day of Pentecost as their authority, as their mantle, as their clothing, as their heavenly uniform economically. Our friends, colleagues, neighbors, and family may not realize that we are wearing the exalted, pneumatic Christ as our uniform, but every demon and evil spirit knows…that we are authorized and that we are part of the ascended Christ. (CWWL, 1984, vol. 3, “God’s New Testament Economy,” pp. 192-194)
16参读:长老训练第三册,第七至八章。
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今日要点
17主题:神圣的三一乃是使徒行传极重要的方面
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18引经:徒二32~33
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191.神圣的三一乃是使徒行传极重要的方面:
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20a.要成为使徒行传的继续,我们需要看见,神圣的三一乃是这卷书中极重要的方面,神圣的三一乃是整本新约的架构,照样,神圣的三一也是使徒行传的架构,一章又一章,使徒行传揭示出为着执行神新约经纶而有之神圣三一的运行。
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21b.我们需要看见,神是独一无二的,我们必须受这启示的管治,这位独一的神乃是三一的,是三而一-父、子、灵,我们常说「三一神」与「神圣三一」,二个词有不同的讲究,「三一神」主要是指神自己,而我们说「神圣三一」,主要是指神是三一的,这乃是神格主要的属性。
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222.三一神完全包含在子的升天和那灵的浇灌里:
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23a.我们也需要看见,三一神—父、子、灵—完全包含在子的升天和那灵的浇灌里,徒二32~33说『这位耶稣,神已经叫祂复活了,我们都是这事的见证人。祂既被高举在神的右边,又从父领受了所应许的圣灵,就把你们所看见所听见的,浇灌下来』。
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24b.子升天,父高举祂,那灵浇灌下来,父子灵都紧密的联于那灵的浇灌,父、子、灵乃是与子的升天和那灵的浇灌调在一起的,事实上,那灵乃是经过过程之三一神的终极完成,我们不仅接受祂的吹气,作我们的生命,我们也经历浇灌下来的一位,为着我们的事奉和工作。
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25应用:我们需要借着呼求主名,经历圣灵的充满,以及圣灵的充溢,而使我们不仅得救,更让神圣的三一在我们里面运行,使我们能够像门徒一样,过传福音,宣扬神国的生活。
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