2025 春季长老特会 · 第六篇 · 第3天

使徒行传中的恩典

第六篇 使徒行传中的恩典

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第六周 周三
纲目
18 经历主够用的恩典,就是基督覆庇的能力,在我们的软弱上显得完全——林后十二9
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29 受苦后,蒙神全般的恩典成全、坚固、加强,并给我们立定根基——彼前五10
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310 尽神所托付神恩典的管家职分——将基督的丰富,就是神的恩典,分赐与人——弗三28
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411 在生活中说建造人的话,将恩典分给人——四28~29
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512 借着受洋溢之恩,并洋溢之义的恩赐,在生命中作王——恩典作王叫人得永远的生命——罗五17下21下
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613 信徒众人蒙恩典,召会就得建立;信徒所蒙的恩典,是可以看出的——徒四33十一23
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晨兴喂养
Morning Nourishment
7弗三2 谅必你们曾听见那为着你们所赐给我,神恩典的管家职分。
7Eph. 3:2 If indeed you have heard of the stewardship of the grace of God which was given to me for you.
8四29 败坏的话一句都不可出口,只要按需要说建造人的好话,好将恩典供给听见的人。
84:29 Let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear.
9信徒对神经纶中之恩典的经历,就是经历主够用的恩典,也就是基督覆庇的能力,在人的软弱上显得完全(林后十二9)。……一个软弱的人不能作了,主就来作。人一刚强,就不需要别人。你愿意刚强,还是愿意软弱?……你一刚强,主就没有地位,主就不能作,你就不能享安息。你一软弱,主就有地位,主就能作。主替你作,你就享受主作你的安息(李常受文集一九九一至一九九二年第二册,四一一页)。
9The believers’ experience of the grace in God’s economy is the experience of the perfecting of the Lord’s sufficient grace, Christ’s overshadowing power, in our weakness (2 Cor. 12:9)…When a person is weak and cannot do anything, the Lord comes to do everything for him. When someone is strong, he does not need others. Would you rather be strong or weak?…When you are strong, the Lord has no ground and cannot do anything for you; hence, you cannot enjoy rest. When you are weak, the Lord has the ground and can do things for you right away. When the Lord does everything for you, you enjoy the Lord as your rest. (CWWL, 1991-1992, vol. 2, “The Law and Grace of God in His Economy,” p. 313)
信息选读
Today’s Reading
10我们对神经纶中之恩典的经历,也是在受苦以后,蒙神全般的恩典来成全我们,坚固我们,加强我们,并为我们立定根基(彼前五10)。
10Our experience of the grace in God’s economy is that after we have suffered, we are perfected, established, strengthened, and grounded by God’s all grace (1 Pet. 5:10).
11我们对神经纶中之恩典的经历,也是尽神所托付神恩典的管家职分—将基督的丰富,就是神的恩典,分赐给神所拣选的人,以产生并建造召会(弗三28)。
11In our experience of the grace in God’s economy, we carry out the stewardship of the grace of God entrusted by Him—dispensing the riches of Christ as the grace of God to His chosen people for the producing and building up of the church (Eph. 3:2, 8).
12不仅使徒这些管家的职分把恩典分赐与人,我们也应当在生活中说建造人的话,将恩典分给人〔四29〕。……在以弗所四章二十八节保罗说,我们应当亲手作正经事,好有所分给需要的人。我们基督徒应当在生活中,在物质上和属灵上,都有所分给人的。
12Not only the apostles as stewards dispensed grace into people, but we also, in our living, should speak words for building up and thus give grace to people [cf. Eph. 4:29]…In verse 28 Paul says that we should labor, working with our own hands in that which is respectable, that we may have something to share with him who has need. As Christians, we should have something in our living, both materially and spiritually, to minister to others.
13我们借着受洋溢之恩,并洋溢之义的恩赐,在生命中作王。这就是恩典在生命中作王,叫人得永远的生命(罗五17下21下)。我们所得的生命,不仅拯救我们脱离一些事物,更使我们作王管理一切。我们已经在客观上接受了义,现今还需要不断地接受洋溢的恩典,使我们能在主观的生命中作王。……我们就能在生命里作王,一切都由我们支配,而不是听任一切摆布。这就是得胜,这就是恩典作王,叫人得永远的生命。
13We reign in life by receiving the abundance of grace and of the gift of righteousness. This is grace reigning in life unto eternal life (Rom. 5:17b, 21b). The life we have received does not merely save us from a few things; rather, it enthrones us as kings to reign over all things. We have received righteousness objectively, but we still need to continually receive the abundance of grace so that we can reign in life subjectively…We can reign in life so that everything is controlled by us instead of everything directing us. This is to overcome. This is grace reigning unto eternal life.
14在召会生活中,信徒众人蒙恩典,召会就得建立。……看见恩典的人就认识基督,在他就没有什么可争的。……我们怎么站在恩典中?具体地说,就是回到我们的灵里。……我们一回到灵里,就站在恩典中。无论别人怎么批评,怎么论断,怎么争论,千万不要开口,不要理论,要学习回到灵里。一理论就起争论了,再一讲就发怨言。不要争论,不要发怨言,不要在头脑里,也不要在情感里,要在灵里。一在灵里,你就在基督里,那就是站在恩典中。有的时候你祷读一节经文,唱一首诗,主的话会把你带到在基督里的恩典中。本来你满有理由,满有怨言,但你一回到灵里,你就站在恩典中。结果从你口里出来的,就是恩典。神在祂的经纶中,不要你作什么。神在祂的经纶中乃是要基督,就是三一神的化身,来作你化身的恩典。祂在我们里面活着,我们也在祂作恩典里活着。这样,神才能得着一个生机体(李常受文集一九九一至一九九二年第二册,四一一至四一四页)。
14In the church life, when all the believers have grace upon them, the church will be built up…A person who has seen grace knows Christ and has nothing to argue about with others…How do we stand in grace? Practically, it means that we come back to our spirit…When we return to our spirit, we stand in grace. Regardless of how much others criticize you, judge you, or dispute with you, never open your mouth and never reason. Instead, learn to return to your spirit. Once you begin to reason, you will begin to debate; if you keep arguing, you will end up murmuring. Do not reason or murmur; do not stay in your mind or in your emotion but be in spirit. When you are in spirit, you are in Christ; that is to stand in grace. Sometimes when you pray-read a verse or sing a hymn, the Lord’s word will bring you into the grace in Christ. You may be full of reasonings and murmurings, but when you turn back to your spirit, you stand in grace. As a result, what comes out of your mouth is grace. In His economy God does not require you to do anything. What God wants in His economy is for Christ, the embodiment of the Triune God, to become the embodied grace to you. He lives in us, and we live in Him as grace. In this way God can obtain His organism. (CWWL, 1991-1992, vol. 2, “The Law and Grace of God in His Economy,” pp. 314-316)
15参读:圣经要道(卷四),第四十题。
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今日要点
16主题:信徒需要有对神经纶中之恩典的经历(续)
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17引经:弗三2弗四29
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181.经历主够用的恩典,成为供应恩典的管家:
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19A.信徒对神经纶中之恩典的经历,就是经历主够用的恩典,也就是基督覆庇的能力,在人的软弱上显德完全,一个刚强的人什么都能作,主就不能作,他就不能经历恩典,但当一个人软弱到一个地步,什么都不能作,主就来作了,你刚强,主就没地位,但你一软弱,向主敞开,主就有地位,作你的恩典,并且是够用的恩典。
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20B.我们对神经纶中之恩典的经历,也是如弗三2所说,『谅必你们曾听见那为着你们所赐给我,神恩典的管家职分』,就是尽神所托付神恩典的管家职分,将基督的丰富,就是神的恩典,分赐给神所拣选的人,以产生并建造召会,这节说到为着你们所赐给我,并非我们有了才去供应,而是我们该求主使我们愿意为着别人,主就会把供应恩典的管家职分赐给我们。
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212.说建造人的好话,将恩典供应给人:
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22A.不仅使徒这些管家的职分把恩典分赐与人,我们也应当在生活中说建造人的好话,在弗四29说,『败坏的话一句都不可出口,只要按需要说建造人的好话,好将恩典供给听见的人』,一面我们应刚亲手作正经事,好有所分给需要的人,另一面,我们也当借着说建造人的话,供应恩典。
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23B.在召会生活中,需要恩典,使召会得建造,信徒更多萌恩典,召会就更多得建立,看见恩典的人就认识基督,在他就没有什么好争的,因为他回到灵里,站在恩典中,凡从我们出来的,说话、表情、行为,就都是恩典,神就是要在召会中得着这个,借着我们,将基督这三一神的具体化身,彰显出来。
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24应用:我们不要害怕软弱,也不该逞强,当我们一软弱,主就有路替我们做我们所做不来的,使我们经历恩典,另一面,我们不该轻看自己,而该先为着圣徒的需要,求主赐给我们供应恩典的职分,经历to me for you,成为神恩典的管家职分,将三一神作恩典供应给人。
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