2025 春季长老特会 · 第四篇 · 第6天

复活、升天、包罗万有的基督

第四篇　复活、升天、包罗万有的基督

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第四周　周六
纲目
1六 基督是万人的主——徒十36：
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21 “万人”在行传十章三十六节指一切的人——提前二4。
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32 升天的基督是地上所有不同种族和人民的主；祂并不偏待人——启五9。
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4七 基督是审判者——徒十39～43：
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51 基督是神所立定，要审判活人死人的那一位——42节。
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62 基督是那要审判天下的人，由神按公义所设立，并由神叫祂从死人中复活作凭据——十七30～31。
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7八 基督是主耶稣，是信徒相信的对象——十六31：
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81 相信福音主要是相信耶稣基督——31节。
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92 相信主耶稣乃是根据基督的人位，以及祂所成就的一切，这二者构成神新约经纶的信仰——提前一4。
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晨兴喂养
Morning Nourishment
10徒十34～35 彼得……说，我真看出神是不偏待人的，各国中那敬畏祂，行义的人，都为祂所悦纳。
10Acts 10:34-35 …Peter said, In truth I perceive that God is not a respecter of persons, but in every nation he who fears Him and works righteousness is acceptable to Him.
11十七31 因为祂已经定了日子，要借着祂所设立的人，按公义审判天下；祂已叫这人从死人中复活，供万人作可信的凭据。
1117:31 Because He has set a day in which He is to judge the world in righteousness by the man whom He has designated, having furnished proof to all by raising Him from the dead.
12〔在〕行传十章三十四至三十六节……彼得首先说，神是不偏待人的；接着说，各国中那敬畏神，行义的人，都为祂所悦纳。各国中那敬畏神，行义的人，仍是堕落人类的一部分。神悦纳他们，乃是因基督的救赎。在基督之外，没有一个堕落的人能本于行为得称义（罗三20，加二16）。
12[In] Acts 10:34-36…first, Peter said that God is not a respecter of persons. Then he went on to say that in every nation those who fear God and work righteousness are acceptable to Him. Those who fear God and work righteousness in every nation are still a part of fallen mankind. God accepts them in view of the redemption of Christ. Outside of Christ, no fallen man is justified by his works (Rom. 3:20; Gal. 2:16).
13在行传十章三十六节，彼得宣告耶稣基督是万人的主。……“万人”在此指一切的人（提前二4），不仅指犹太人，也指外邦人。彼得在这里的话指明，他如今领悟神已经立基督为犹太人和外邦人的主，祂并不偏待人（使徒行传生命读经，二七七至二七八页）。
13In Acts 10:36 Peter declared that Jesus Christ is Lord of all…This all refers to men (1 Tim. 2:4), not only Jews but also Gentiles. Peter’s word here indicates that he now realized that God had made Christ the Lord of both the Jews and the Gentiles. (Life-study of Acts, pp. 239-240)
信息选读
Today’s Reading
14基督是神所设立要按公义审判天下的人，借着神叫祂从死人中复活作凭据（新约总论第九册，二九三页）。
14Christ is a man to judge the world, designated by God in righteousness, and proved by God’s raising Him from the dead. (The Conclusion of the New Testament, p. 3004)
15保罗在行传十七章三十至三十一节接着说，“世人蒙昧无知的时候，神并不鉴察，如今却吩咐各处的人都要悔改，因为祂已经定了日子，要借着祂所设立的人，按公义审判天下；祂已叫这人从死人中复活，供万人作可信的凭据。”神所定审判天下的日子，乃指千年国来到以前，基督在祂荣耀的宝座上，审判活人（就是在祂再来时地上的万国）的日子（太二五31～46）。……按照行传十章四十二节，基督是神所立定，“要审判活人死人的那一位。”在千年国之后，祂要在白色大宝座上审判死人〔参启二十11～15〕。提后四章一节和彼前四章五节也说，基督要审判活人和死人。行传十七章三十一节的日子，特别是指基督审判活人的日子，因为在这日子祂要审判“天下”，那应当是单指活人说的。基督要借祂的回来，带进审判全地的日子。祂为神所设立来施行这审判；神叫祂从死人中复活，是这事有力的凭据。
15In Acts 17:30 and 31 Paul went on to say, “Therefore, having overlooked the times of ignorance, God now charges all men everywhere to repent, because He has set a day in which He is to judge the world in righteousness by the man whom He has designated, having furnished proof to all by raising Him from the dead.” The day set by God for the judgment of the world will be the day when Christ will judge living men, that is, the nations on the earth at His coming back, on the throne of His glory before the millennium (Matt. 25:31-36)…According to Acts 10:42, Christ has been designated by God “to be the Judge of the living and the dead.” He will be the Judge of the dead after the millennium at the great white throne [cf. Rev. 20:11-15]. Second Timothy 4:1 and 1 Peter 4:5 also say that Christ will judge both the living and the dead. The day in Acts 17:31 refers particularly to the day when Christ will judge the living, because on this day He will judge the world, which should refer only to living men. This day of Christ’s judgment on earth will be brought in by His coming back. He has been designated by God to execute this judgment, and God’s raising Him from the dead is strong proof of this.
16三十一节“可信的凭据”，或作信证，确据，保证。基督的复活证实并保证祂要回来，审判地上所有的居民。这审判有这样的保证，使我们能相信，并引导我们悔改（30）。
16The Greek word rendered “proof” in 17:31 may also be translated “faith,” “assurance,” “guarantee.” The resurrection of Christ is proof and assurance that He is coming back to judge all the inhabitants of the earth. This is guaranteed so that we may have faith in it and that it may lead us to repent (v. 30).
17保罗论到基督是神所设立的人，论到祂复活的话，指明保罗完全由这一位以及祂的复活所组成。保罗完全是由耶稣的灵所引导、带领并指引。因着他是由耶稣的灵所组成，所以不论他讲什么题目，目标都是传讲基督和祂的复活（使徒行传生命读经，四七三至四七四页）。
17Paul’s word regarding Christ as the man designated by God and regarding His resurrection indicates that Paul was fully constituted of this One and of His resurrection. Paul was led, guided, and directed absolutely by the Spirit of Jesus. Because he was constituted of the Spirit of Jesus, his goal, no matter what the subject in speaking, was to preach Christ and His resurrection. (Life-study of Acts, pp. 399-400)
18行传十六章三十一节说，“当信靠主耶稣，你和你一家都必得救。”在这里基督被启示为主耶稣。作为这样的一位，祂是信徒相信的对象，使信徒和他全家得救。相信福音主要是相信耶稣基督。不仅如此，相信就是信靠、依据并根据主耶稣而得救。我们不仅信入基督，也信靠基督。这是依据并根据基督的人位，以及祂所成就的一切，这二者构成神新约经纶的信仰。我们信靠基督作为立场和地位，使我们可以得救（新约总论第九册，二九二页）。
18Acts 16:31 says, “Believe on the Lord Jesus, and you shall be saved, you and your household.” Here Christ is revealed as the Lord Jesus. As such, He is the object of the believer’s faith for the salvation of the believer and his household. To believe in the gospel is mainly to believe in Jesus Christ. Furthermore, to believe is to believe on, to take the ground and stand on, the Lord Jesus to be saved. We believe not only into Christ but also on Christ. This is to take the ground and the standing on the person of Christ and all that He has accomplished, both of which constitute the belief, the faith, of God’s New Testament economy. We believe on Christ as the ground and standing so that we may be saved. (The Conclusion of the New Testament, p. 3003)
19参读：使徒行传生命读经，第三十、四十七篇。
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今日要点
20主题：经历并享受包罗万有的基督作万人的主、审判者与相信的对象
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21引经：徒十34~35，十七31
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221.经历并享受包罗万有的基督作万人的主和审判者：
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23A.我们要继续看行传中所启示包罗万有的基督，在徒十34~35说，『彼得...说，我真看出神是不偏待人的，各国中那敬畏祂，行义的人，都为祂所悦纳』，之后彼得宣告耶稣基督是「万人的主」，万人的原文，意「全部」，在此指一切的人，不仅指犹太人，也指外邦人，彼得领悟，神不偏待犹太人，祂已立基督为犹太人和外邦人的主。
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24B.此外，在徒十七31说，『因为祂已经定了日子，要借着祂所设立的人，按公义审判天下；祂已叫这人从死人中复活，供万人作可信的凭据』，这节指出，这位包罗万有的基督是审判者，基督是神所选立，要审判活人死人的那一位，基督是那要审判天下的人，由神按公义所设立，并由神叫祂从死人中复活作凭据，保证基督要再来，审判地上所有居民，使我们能相信，并引导我们悔改。
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252.经历并享受包罗万有的基督作相信的对象：
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26A.此外，这位包罗万有的基督是主耶稣，我们相信的对象，在行传十六章三十一节，彼得对狱卒说，当信靠主耶稣，你和你一家都必得救，这节不仅说出救恩是以家为单位，更是说出主耶稣是那个相信的对象，相信福音，主要就是相信主耶稣基督。
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27B.我们不仅信入基督，也要信靠主耶稣，这是依据并根据基督的人位，以及祂所成就的一切，基督的所是（人位）以及基督的所作，这二者构成神新约经纶的信仰，我们信靠主耶稣基督作为立场和地位，使我们可以得救。
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28应用：诗歌468首说，我今每日举目细望，审判台前亮光；愿我所有生活、工作，那日都能耐火，借着到主面前蒙光照，接受对付和指点，暴露我们一切罪、己、肉体，甚至思想，而使我们能经历基督作审判者，使我们那日得着冠冕。
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