2025 春季长老特会 · 第四篇 · 第5天

复活、升天、包罗万有的基督

第四篇　复活、升天、包罗万有的基督

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第四周　周五
纲目
1四 基督是人子——七56：
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21 行传七章五十六节启示基督是人子，站在神的右边，安慰、鼓励并加强那为祂殉道的人。
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32 司提反看见升天的基督是人子；这指明在诸天之上的基督仍有祂的人性；祂仍有人的性情。
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4五 基督是神——二十28：
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51 基督，我们的神，买了召会，用祂自己的血得着召会——28节。
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62 神用“自己的血”（28），就是“祂儿子耶稣的血”（约壹一7），得着、买来、救赎了召会。
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73 基督乃是神人在十字架上受死，并且祂在那里为救赎我们所流的血，不仅是那人耶稣的血，也是神人的血。
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84 神借以将召会买来的这血，乃是神自己的血。
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晨兴喂养
Morning Nourishment
9徒七56 ……看哪，我看见诸天开了，人子站在神的右边。
9Acts 7:56 …Behold, I see the heavens opened up and the Son of Man standing at the right hand of God.
10二十28 圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养神的召会，就是祂用自己的血所买来的。
1020:28 Take heed to yourselves and to all the flock, among whom the Holy Spirit has placed you as overseers to shepherd the church of God, which He obtained through His own blood.
11行传七章五十五节说到，司提反看见耶稣站在神的右边：“但司提反满有圣灵，定睛望天，看见神的荣耀，又看见耶稣站在神的右边。”这节启示，基督是人子，站在神的右边，安慰、鼓励并加强那为祂殉道的人。
11Acts 7:55 speaks of Stephen seeing Jesus standing at the right hand of God: “But being full of the Holy Spirit, he looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.” This verse unveils that Christ is the Son of Man standing at the right hand of God to be the comfort, encouragement, and strength to the one martyred for Him.
12司提反看见升天的基督是人子。这就是说，在诸天之上的基督仍有祂的人性；祂仍有人的性情。有些人不信基督今天仍是人子。他们宣称基督借着成为肉体成了人，但在祂的复活里，祂脱去了祂的人性。……然而，教导基督在升天里不再是人子，乃是错谬的。在升天里，基督仍是带着神性的神子，也是带着人性的人子（新约总论第九册，二七六至二七七页）。
12Stephen saw the ascended Christ as the Son of Man. This means that the Christ who is in the heavens still has His humanity; He still possesses a human nature. Some do not believe that Christ today is still the Son of Man. They claim that Christ became a man by incarnation but that in His resurrection He put off His humanity…However, it is erroneous to teach that Christ in ascension is no longer the Son of Man. In ascension Christ is still both the Son of God with divinity and the Son of Man with humanity. (The Conclusion of the New Testament, p. 2990)
信息选读
Today’s Reading
13根据行传七章五十五节，司提反看见神的荣耀。这对遭受逼迫的人是极大的表白和鼓励。五十五节说，司提反也看见耶稣站在神的右边。说到在升天里的主，通常是说祂坐在神的右边（太二六64，来一3、13）。……坐是为安息，而站是为工作。因为祂身体上的一个肢体在地上受苦，所以祂这位人子显为站在神的右边。这指明主极其关切为祂受逼迫的人。
13According to Acts 7:55, Stephen saw the glory of God. This was a great vindication and encouragement to the persecuted one. Verse 55 says that Stephen also saw Jesus standing at the right hand of God. The Lord in ascension is usually referred to as sitting at the right hand of God (Matt. 26:64; Heb. 1:3, 13)…Sitting is for resting, whereas standing is for working. Because a member of His Body was suffering on earth, the Son of Man was seen standing at the right hand of God. This indicates that the Lord was greatly concerned for His persecuted one.
14司提反不在意周遭的环境。反之，因着满有圣灵，他定睛望天。在行传七章二节司提反说，荣耀的神向亚伯拉罕显现。五十五至五十六节告诉我们，司提反看见神的荣耀，又看见人子耶稣站在神的右边。在整本新约里，这事只发生过一次。……地弃绝司提反，向他关闭，诸天却向他开了，指明诸天与他同在，并为着他（新约总论第九册，二七七至二七八页）。
14Stephen did not care for the environment. Rather, being full of the Spirit, he looked intently into heaven. In Acts 7:2 Stephen said that the God of glory appeared to Abraham. Now we are told that Stephen saw the glory of God and Jesus as the Son of Man standing at the right hand of God [v. 56]. In the entire New Testament this occurred only once…The earth rejected Stephen and was closed to him, but the heavens opened up to him, indicating that the heavens were with him and for him. (The Conclusion of the New Testament, pp. 2990-2991)
15在行传二十章二十八节保罗说，神的召会是祂“用自己的血”所买来的。这指明神宝爱召会，以及召会在神眼中宝贵、超绝的价值。这……乃是说到召会的价值对神犹如珍宝，是祂用自己的宝血所买来的。保罗盼望作监督的长老，和神一样宝爱召会。……神自己的血，就是耶稣基督的血〔约壹一7〕。这也含示主耶稣就是神。
15In Acts 20:28 Paul said that the church of God has been obtained “through His own blood.” This indicates the precious love of God for the church and the preciousness, the exceeding worth, of the church in the eyes of God… [This touches] the value of the church as a treasure to God, a treasure which He acquired with His own precious blood. Paul expected that the elders as overseers would also treasure the church as God did. God’s own blood is the blood of Jesus Christ (1 John 1:7). This also implies that the Lord Jesus is God.
16当主耶稣在十字架上为我们的罪受死时，在素质一面神就在祂里面。所以，为我们的罪受死的那一位乃是神人。但在某个时刻，当公义的神审判这位神人时，在经纶一面神离开了祂。神弃绝基督乃是经纶的事，与执行神的审判有关。
16When the Lord Jesus was on the cross dying for our sins, God was in Him essentially. Therefore, the One who died for our sins was the God-man. But at a certain point the righteous God, while judging this God-man, left Him economically. God’s forsaking of Christ was an economical matter related to the carrying out of God’s judgment.
17因为主耶稣从圣灵成孕，从神生且生来就有神，所以祂有圣灵作祂神圣所是的内在素质。因此，神不可能在素质一面离开祂，弃绝祂。但是，当那曾降在祂身上，作经纶能力以完成祂职事的灵离开祂时，祂就在经纶一面为神所弃绝。但神的素质仍留在祂里面。所以，祂乃是神人在十字架上受死，并且祂在那里为救赎我们所流的血，不仅是那人耶稣的血，也是神人的血。所以，神借以将召会买来的这血，乃是神自己的血（使徒行传生命读经，五三六、五四四至五四五页）。
17Because the Lord Jesus was conceived of the Holy Spirit and was born of God and with God, He had the Holy Spirit as the intrinsic essence of His divine being. Therefore, it was not possible for God to leave, to forsake, Him essentially. Nevertheless, He was forsaken by God economically when the Spirit, who had descended upon Him as the economical power for the carrying out of His ministry, left Him. But the essence of God remained in His being. Therefore, He died on the cross as the God-man, and the blood He shed there for our redemption was the blood not only of the man Jesus but also the blood of the God-man. Therefore, this blood, through which God obtained the church, is God’s own blood. (Life-study of Acts, pp. 453, 460-461)
18参读：使徒行传生命读经，第二十一、五十三篇。
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今日要点
19主题：经历并享受包罗万有的基督是人又是神
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20引经：徒七56，徒二十28
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211.经历并享受包罗万有的基督作人子：
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22A.行传所启示的基督，乃是包罗万有的基督，祂是人子，也是神，在徒七56说，『...看哪，我看见诸天开了，人子站在神的右边』，司提反看见耶稣这「人子」站在神的右边，启示基督不仅是神的儿子，更是人子，站在神的右边，安慰、鼓励并加强那为祂殉道的人。
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23B.有人承认基督在地上33年半是人子，却不信基督今天仍是人子，还有人宣称基督复活之后脱去了人性，这些都是错误的，基督在升天里，不仅是带着神性的神子，也是带着人性的人子，司提反不在意周遭的环境，反而满有圣灵，定睛望天，他先看见神的荣耀，又看见人子耶稣站在神的右边，这对他是极大的表白和鼓励。
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242.基督是神的内在意义：
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25A.徒二十28说，『圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养神的召会，就是祂用自己的血所买来的』，保罗强调，神的召会是祂「用自己的血」所买来，指明神宝爱召会，以及召会在神眼中宝贵、超绝的价值，召会的价值对神而言犹如珍宝。
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26B.这节所说，「神自己的血」，就是耶稣基督的血，这也含示主耶稣就是神，祂不仅作为人子为人流血，够资格救赎我们，满足一切的要求，祂也作为神子，就是神自己，神自己的血，有永远的元素，保证祂的血永远有功效，这含示主耶稣就是神。
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27应用：在当前的乱世中，我们可能会为着福音，为着主的见证遭受逼迫，我们不该害怕胆怯，因为我们乃是身体上的肢体，一个肢体受苦，所有肢体就一同受苦，头也与我们站在一起。
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