2025 春季长老特会 · 第四篇 · 第3天

复活、升天、包罗万有的基督

第四篇　复活、升天、包罗万有的基督

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第四周　周三
纲目
1叁 使徒行传所启示的基督乃是包罗万有的基督——三14～15、25～26，五30～32，七56，十36、39～43，十六31，十七30～31，二十28：
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2一 基督是生命的创始者——三14～15：
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31 如“创始者”一辞原文所指明，基督是生命的起源或起始者；祂是在生命中作创始者，作元帅——15节。
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42 在行传三章，我们看见生命分赐到人里面，这就是繁殖基督；为着这样的繁殖，我们需要主作生命的创始者，生命的源头。
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53 基督这生命的创始者乃是那圣别公义者——14节。
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6二 基督是神的仆人——25～26节：
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71 作为亚伯拉罕的后裔和神的仆人，基督乃是地上万族——一切种族、肤色和国籍的人——都要因祂得福的那位——25～26节。
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82 神在五旬节那天，借着浇灌下那灵，将升天的基督作为福差遣回来；因此，神所浇灌下来的灵，就是神所复活并高举到诸天之上的基督——二33，三13～15、25～26。
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晨兴喂养
Morning Nourishment
9徒二23 祂既按着神的定议先见被交给人，你们就借着不法之人的手，把祂钉在十字架上杀了。
9Acts 2:23 This man, delivered up by the determined counsel and foreknowledge of God, you, through the hand of lawless men, nailed to a cross and killed.
10三15 你们杀了那生命的创始者，神却叫祂从死人中复活了，我们都是这事的见证人。
103:15 And the Author of life you killed, whom God has raised from the dead, of which we are witnesses.
11“创始者”〔徒三15〕原文的意思是创始者、起源、起始者、元首、元帅。这辞指明基督是生命的起源或起始者，因此是生命的创始者，与前节的凶手相对。
11The Greek word rendered “Author” [Acts 3:15] is archegos, meaning “author, origin, originator, chief leader, captain.” It denotes Christ as the origin or Originator of life, hence the Author of life, in contrast to a murderer in the previous verse.
12和合本在行传三章十五节说“生命的主”。这是不恰切的翻译。在十五节，“创始者”不是指主，乃是指生命的源头、起源，甚至是起始者，就是生命的创始者。彼得在这里说，那医治者〔1～10〕是生命的源头，就是生命的起始者；祂在生命上是创始者，是元首。彼得指明那医治者不仅是医治者—祂乃是生命的源头、起源并起始者（使徒行传生命读经，一一七至一一八页）。
12“The Prince of life” [KJV]…is a poor rendering. In 3:15 archegos does not denote a prince; it denotes the very source, origin, even Originator, of life, the Author of life. Here Peter was saying that the Healer [vv. 1-10] is the source of life, the Originator of life; He is the Author, the chief Leader, in life. Peter was indicating that the Healer is not merely a Healer—He is the source, origin, and Initiator of life. (Life-study of Acts, p. 102)
信息选读
Today’s Reading
13行传三章所有的不仅仅是医治，在此我们看见生命分赐到人里面。这就是繁殖基督。为着这样的繁殖，我们需要主作生命的创始者，作生命的源头。
13What we have in chapter 3 of Acts is not merely a matter of healing. Here we see the imparting of life into others. This is to propagate Christ. For such a propagation we need the Lord as the Author of life, as the source of life.
14许多基督徒遵照传统的神学，肤浅地读圣经。因这缘故，我鼓励众圣徒放下传统神学，回到圣经。圣经里有许多需要我们挖掘的深“矿”，这些深矿之一就是行传三章十五节的“创始者”这辞。……十五节的“创始者”这辞，指明生命来自这医治者；祂是圣别者，并公义者。这医治者不仅有医治的能力；祂自己就是生命的源头，起源，因为祂是生命的创始者，起始者。我们有生命，我们也就有医治。人生病的原因就是在生命上软弱。医生知道，当我们在生命上软弱，我们就会生病。但如果我们在生命上刚强，这生命就要吞灭死亡。
14Many Christians, following traditional theology, read the Bible in a shallow way. This is the reason I encourage the saints to drop traditional theology and come back to the Bible. In the Bible there are many deep “mines” in which we need to dig. One of these deep mines is the Greek word archegos in 3:15. The word Author in verse 15 indicates that life comes from this Healer, who is the holy One and the righteous One. This Healer has not only the power to heal; He Himself is the source, the origin of life, for He is the Author, the Originator of life. When we have life, we also have healing. The reason people become sick is that they are weak in life. Medical doctors know that when we are weak in life, we may become ill. But if we are strong in life, the life will swallow up death.
15彼得要人知道，他们所杀害的那位乃是生命的创始者。祂不仅是医治者—祂是那生命的创始者。虽然祂被杀害，神却叫祂从死人中复活了。……论到主是人，新约告诉我们，神叫祂从死人中复活；但论到祂是神，新约告诉我们，祂自己从死人中复活（罗十四9）。不仅如此，使徒是复活基督的见证人，见证祂的复活，这乃是完成神新约经纶的重点—中心点。
15Peter wanted the people to realize that the One they killed is the Author of life. He is not only the Healer—He is the Author of life. But although He was killed, God raised Him from the dead…Regarding the Lord as a man, the New Testament says that God raised Him from the dead. But considering Him as God, it tells us that He Himself rose from the dead (Rom. 14:9). Furthermore, the apostles were witnesses of the resurrected Christ, bearing witness of His resurrection, which is the crucial focus in the carrying out of God’s New Testament economy.
16彼得说，“因信祂的名，祂的名便叫你们所看见所认识的这人健壮了；借着祂而来的信，叫这人在你们众人面前完全好了。”〔徒三16〕“因信祂的名”，照原文直译是，“在对祂名的信上。”就是在对祂名之信的立场上。名是指人位，人位是名的实际；因此这名是有能力的。
16Peter said, “Upon faith in His name, His name has made this man strong, whom you behold and know; and the faith which is through Him has given him this wholeness of health before you all” [Acts 3:16]. The Greek words rendered “upon faith in His name” literally mean “on the faith of His name,” that is, on the ground of faith in His name. The name denotes the person. The person is the reality of the name; hence, the name is powerful.
17在十七至十八节彼得接着说，“弟兄们，我晓得你们作这事是出于无知，你们的官长也是如此，但神借着众申言者的口所预先宣告，祂的基督将要受害的事，就这样应验了。”基督救赎的死，首先是由神在永远里命定（二23），然后在旧约时代借众申言者预先宣告。这再一次证明基督的死不是历史上偶然的事，乃是神按祂喜悦的定旨所计划，并借着众申言者所预先宣告的行动。
17In verses 17 and 18 Peter went on to say, “Now, brothers, I know that you acted in ignorance, as also your rulers did; but the things which God announced beforehand through the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled.” First, the redeeming death of Christ was determined by God in eternity (2:23) and announced beforehand through the prophets in the Old Testament time. This proves again that Christ’s death was not a historical accident but an act planned by God according to the purpose of His good pleasure and announced beforehand through the prophets.
18彼得指明主耶稣是申言者：“摩西曾说，‘主神要从你们弟兄中间，给你们兴起一位申言者像我，凡祂向你们所说的，你们都要听从。凡不听从那申言者的人，必要从民中灭绝。’”〔三22～23〕因此，在这章中我们看见主耶稣是仆人、圣别者、公义者、生命的创始者以及申言者（使徒行传生命读经，一一八至一一九页）。
18Peter indicated that the Lord Jesus is the Prophet: “Moses said, ‘A Prophet will the Lord your God raise up unto you from your brothers, like me; Him shall you hear in whatever things He speaks to you. And it shall be that every soul who does not hear that Prophet shall be utterly destroyed from among the people’” [3:2223]. Therefore, in this chapter we see that the Lord Jesus is the Servant, the holy One, the righteous One, the Author of life, and the Prophet. (Life-study of Acts, pp. 102-103)
19参读：使徒行传生命读经，第十三篇。
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今日要点
20主题：经历并享受包罗万有的基督作生命的创始者和神的仆人
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21引经：徒二23，徒三15
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221.经历并享受包罗万有的基督作生命的创始者：
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23A.周一说到主的复活是使徒见证的中心点，这见证回顾祂的成肉体、人性、人性生活、钉死，并指向祂的升天、天上的职事与行政、以及再来，因此使徒乃是传讲并供应整本圣经所启示包罗万有的基督，首先，在徒三15说，『你们杀了那生命的创始者，神却叫祂从死人中复活了，我们都是这事的见证人』。
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24B.『创始者』原文的意思是创世者、起源、起始者、元首、元帅，这词指明基督是生命的起源者或起始者，因此是生命的创始者，这与前节的凶手相对，和合本翻译成「生命的主」，这是不恰当、不适切的翻译，彼得指明那医治者不仅是医治者，更是生命的源头、起源并起始者，因此，恢复本照着原文翻译为「创始者」，是更适切的。
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252.经历并享受包罗万有的基督作神的仆人：
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26A.彼得要人知道，他们所杀害的那一位，不仅是医治者，更是生命的创始者，虽然祂被杀，但祂复活了，尽管人无知把主杀了，但这却是应验旧约申言者的预言，这是神按着祂喜悦的旨意所计划的行动，在行传三章，我们看见生命分赐到人里面，这就是繁殖基督，为此我们需要主作生命的创始者，作生命的源头。
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27B.在这章中，我们也看见主耶稣是神的仆人，作为亚伯拉罕的后裔和神的仆人，基督乃是地上万族—一切种族、肤色、国籍之人—都要因祂得福的那一位，神在五旬节那天，借着浇灌下那灵，将升天的基督作为福差遣回来，因此，神所浇灌下来的灵，就是神所复活并高举到诸天之上的基督。
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28应用：召会生活不在于道理，而是在于生命，为此我们不能光作读经祷告的动作，还需要到主这生命的创始者这里来，接受光照、暴露、审判和引导，使我们满了生命，我们的言行举止，都能涌流生命，成为生命活水流通的管道。
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