2025 春季长老第四周　周二

第四篇　复活、升天、包罗万有的基督

五分钟好时光

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今日晨兴音频

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第四周　周二

纲目

1贰使徒行传所启示的基督乃是在升天里——一9～11，二32～36，五31：

2一复活是生命的事，而基督的升天是地位的事，并且地位事关权柄。

3二主的升天引进祂在诸天里的生活与职事；这引进把祂带进新的范围，就是诸天；现今祂在诸天里有祂的生活，并且在那里尽职。

4三主的升天将祂带进一个新的阶段——这阶段乃是一个复活的人活在诸天之上，作神行政的中心——启五6：

51 这位复活者现今坐在诸天之上，执行神的行政——来十二2。

62 复活的基督升到诸天之上，被神高举，得着王权、主权以及在万有之上的元首权柄——腓二9～11，弗一22。

7四升天的基督也得着了宝座、荣耀和宇宙中一切的权柄——启五6，来一3，二9，太二八18。

8五升天的基督是万有的主，要得着万有——徒二36：

91 基督的为主身分，是祂在升天里所得着最重要的方面之一——十36。

102 基督的为主身分既然在祂的升天里完全得着建立，我们——祂身体上的肢体——就需要领悟这属天的事实——弗一20～21。

11六升天的基督是神的受膏者，要成就神的使命，完成福音的广传和召会的建造——徒一8。

晨兴喂养

Morning Nourishment

12徒二32～34 这位耶稣，神已经叫祂复活了，我们都是这事的见证人。祂既被高举在神的右边，又从父领受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。大卫并没有升到诸天之上，但他自己说，“主对我主说，你坐在我的右边。”

12Acts 2:32-34 This Jesus God has raised up, of which we all are witnesses. Therefore having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear. For David did not ascend into the heavens, but he himself says, “The Lord said to my Lord, Sit at My right hand.”

13在行传二章二十二至三十六节，彼得见证作工、受死、复活并升天的耶稣。在三十六节彼得宣告说，“所以，以色列全家当确实的知道，你们钉在十字架上的这位耶稣，神已经立祂为主为基督了。”耶稣被立为主，是要得着万有；祂被立为基督，是要执行神的使命。就着是神而言，主耶稣已经是主；在祂的神性里，祂不需要被立为主。但就着是人而言，祂是在升天里被神立为万有的主。神立耶稣作万有的主以得着万有，包括我们在内（使徒行传生命读经，九一页）。

13In Acts 2:22-36 Peter witnessed of Jesus in His work, death, resurrection, and ascension. In verse 36 Peter declared, “Therefore let all the house of Israel know assuredly that God has made Him both Lord and Christ, this Jesus whom you have crucified.” Jesus was made the Lord to possess all, and He was made the Christ to carry out God’s commission. As God, the Lord Jesus was already the Lord, and in His divinity there was no need for Him to be made Lord. Nevertheless, in His ascension He, as a man, was made the Lord of all by God. God made Jesus the Lord of all to possess all things, including us. (Life-study of Acts, p. 81)

信息选读

Today’s Reading

14主耶稣也是基督，甚至从永远就是了。不仅如此，祂是生为基督（路二11）。然而，祂是在升天里才正式被立为神的基督。……神已经任命祂，但在祂的升天里，神仍使祂就职而有基督的职分，以执行神的使命。但愿我们都对这事实有深刻的印象：在行传二章三十六节，“主”是指着所有，“基督”是指着使命。

14The Lord Jesus was also Christ, even from eternity. Furthermore, He was born as the Christ (Luke 2:11). However, in His ascension He was officially made the Christ of God…God had already appointed Him, but in His ascension He still inaugurated Him into His office as the Christ to carry out God’s commission. May we all be impressed with the fact that in Acts 2:36 Lord refers to possession, and Christ refers to commission.

15十四至四十七节的记载，强调彼得对基督的讲说。彼得说到基督，甚至说出基督，这是信徒讲说基督的头一个事例。在他的讲说里，彼得向我们陈明那人耶稣，为祂作见证。彼得特别说到作工、受死、复活并升天的主耶稣。

15Acts 2:14-47 emphasizes Peter’s speaking concerning Christ. Peter spoke of Christ, and he even spoke forth Christ. This is the first case of the speaking of Christ by the believers. In his speaking, Peter presented to us the man Jesus and witnessed to us concerning Him. In particular, Peter spoke of the Lord Jesus in His work, death, resurrection, and ascension.

16彼得在行传二至五章讲说基督，没有说到祂是神的儿子。……反而强调主耶稣是人。他这样强调，是因犹太人将基督当作人钉在十字架上，看祂不过是一个受藐视的人，一个拿撒勒人，一个身分卑微的人。因此，彼得说，犹太人所看作卑微的那一个拿撒勒人，在祂所作的一切事上都蒙神称许。……彼得讲说基督，产生了基督的繁殖。五旬节那天，这繁殖产生了得救的三千人。……从这里我们看见，讲说基督必定使基督繁殖到相信祂的人里面。不仅如此，这些基督所繁殖的信徒，成了召会。因此，我们在二章看见，讲说基督产生了在耶路撒冷的召会，在这一章有基督的繁殖和召会生活。

16In his speaking concerning Christ in chapters 2 through 5 of Acts, Peter did not refer to Him as the Son of God…Rather, in these chapters Peter stressed that the Lord Jesus is a man. The reason for this emphasis is that the Jews crucified Christ as a man, regarding Him merely as a despised man, a Nazarene, a person of low estate. Therefore, Peter said that the One regarded by the Jews as a lowly Nazarene was approved by God in all that He did…Peter’s speaking of Christ produced the propagation of Christ. On the day of Pentecost this propagation included the three thousand souls who were saved…From this we see that the speaking of Christ surely leads to the propagation of Christ in those who believe in Him. Furthermore, the believers as Christ’s propagation become the church. Therefore, in chapter 2 we see that the speaking of Christ produced a church in Jerusalem. In this chapter we have both the propagation of Christ and the church life.

17彼得讲说那作工、受死、复活并升天的主耶稣以后，就教导并劝勉那些受灵感动的人悔改、受浸并得救（37～41）。三十七至三十八节说，“众人听了，觉得扎心，就对彼得和其余的使徒说，诸位，弟兄们，我们当怎样行？彼得对他们说，你们要悔改，各人要靠耶稣基督的名受浸，叫你们的罪得赦，就必领受所赐的圣灵。”在这里彼得首先吩咐人要悔改。……悔改一辞，原文意，此后想法不同，即心思改变。悔改就是心思改变，懊悔已往，为着将来而转变。在消极方面，在神面前悔改，不仅是为着罪与过犯悔改，也是为着世界及其败坏悔改（这世界及其败坏，霸占并败坏神为祂自己所造的人）；且是为着我们已往弃绝神的生活悔改。在积极方面，悔改乃是在每一面、每一事上转向神，为着达成神造人的目的。所以，这是悔改归向神（二十21）（使徒行传生命读经，九一至九三页）。

17After Peter spoke concerning the Lord Jesus in His work, death, resurrection, and ascension, he instructed and exhorted the Spirit-moved ones to repent, to be baptized, and to be saved (vv. 37-41). Acts 2:37 and 38 say, “When they heard this, they were pricked in their heart, and they said to Peter and the rest of the apostles, What should we do, brothers? And Peter said to them, Repent and each one of you be baptized upon the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Here Peter first told the people to repent…Literally, the Greek word for repent means “to think differently afterward,” that is, to have a change of mind. To repent is to have a change of mind with regret for the past and a turn for the future. On the negative side, to repent before God is not only to repent of sins and wrongdoings but also to repent of the world and its corruption, which usurp and corrupt people whom God created for Himself, and to repent of our God-forsaking life in the past. On the positive side, it is to turn to God in every way and in everything for the fulfillment of His purpose in creating man. Therefore, it is a repentance unto God (20:21). (Life-study of Acts, pp. 81-83)

18参读：使徒行传生命读经，第十一篇。

今日要点

19主题：经历并享受使徒行传中所启示在升天里的基督

20引经：徒二32~34

211.使徒行传所启示的基督是在升天里：

22A.这位基督不仅是复活的基督，也是升天的基督，在徒二32~34说，『这位耶稣，神已经叫祂复活了，我们都是这事的见证人。祂既被高举在神的右边，又从父领受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。大卫并没有升到诸天之上，但他自己说，「主对我主说，你坐在我的右边」』。

23B.被高举在神的右边，以及坐在神的右边，都指明基督的升天，彼得不仅见证复活的基督，他也见证这位升天的基督，复活是生命的事，而升天是地位的事，并且地位事关权柄，主的升天引进祂在诸天里的生活和职事，这引进一个新的范围，就是诸天，这也是一个新的阶段，一个复活的「人」活在诸天之上，作神行政的中心。

242.看哪一人天上坐着，万有之主登宝座：

25A.彼得所作之见证的中心，乃是那人耶稣，他没有说到祂是神的儿子，反而强调主耶稣是人，因为犹太人将主钉在十字架上，视祂为一个受藐视的拿撒勒人，而彼得所见证的，乃是这样的人不仅复活了，并且升天了，坐在神的右边，得了宝座和权柄，为要得着万有，以成就神的使命。

26B.借着彼得传讲这位人子耶稣，升天的基督，产生了基督的繁殖，祂借着门徒的传讲，有三千人、五千人得救，这些基督所繁殖的信徒，成了召会，开始了召会生活，因此，这位升天的基督，作为神的受膏者，乃是要来执行神的使命，完成福音的广传与召会的建造。

27应用：操练过流入并流出的生活，每周分别两小时传扬福音，向人讲说基督，好产生基督的繁殖，使人能够听信仰而得救，并借着家聚会，向人讲说基督，使人维持并恢复召会生活。