16主将自己吹到门徒里面以后，又在经纶上与他们同在四十天〔徒一3〕。……主将自己活活地显给门徒看，目的是要训练门徒习惯并享受祂看不见的同在。在约翰福音里没有明言，也没有暗示，指明主将自己吹到门徒里面以后就离开他们。虽然他们不觉得祂的同在，实际上祂仍与他们同在。……在主受死以前，祂肉体的同在是看得见的。在主复活以后，祂灵的同在是看不见的。祂在复活后的显现或显出，是要训练门徒领悟、享受并习惯祂看不见的同在。看不见的同在比看得见的同在更便利、更优越、更宝贵、更丰富也更真实。主看不见的同在，就是在祂复活里的那灵。主已将那灵吹进门徒里面，那灵要一直与他们同在。 16After the Lord breathed Himself into the disciples, He stayed with them economically for forty days [Acts 1:3]…The Lord’s presenting Himself alive was for the purpose of training the disciples to practice and enjoy His invisible presence. In the Gospel of John there is no word or hint indicating that the Lord left the disciples after breathing Himself into them. Actually, He stayed with them, though they were not conscious of His presence…Before His death the Lord was in the flesh, and His presence was visible. After His resurrection the Lord became the Spirit, and His presence was invisible. His manifestations, or appearings, after His resurrection were to train the disciples to realize, to enjoy, and to practice His invisible presence, which is more available, prevailing, precious, rich, and real than His visible presence. In His resurrection this dear presence of His was just the Spirit, whom He breathed into the disciples and who would be with them all the time.