2025 春季长老特会 · 第三篇 · 第5天

借着主恢复中能力的三个实质—祷告、那灵与话—维持同心合意

第三篇　借着主恢复中能力的三个实质—祷告、那灵与话—维持同心合意

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第三周　周五
纲目
1肆 使徒行传给我们看见我们所需要的祷告，乃是为着在素质上并经纶上被那灵充满并充溢，使我们一切的活动都是行动之神的活动— —一14，六4，十三1 ～4：
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2一 我们所需要的祷告，乃是带进那灵浇灌的祷告— —一14，二1 ～4、16 ～17上。
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3二 我们所需要的祷告，乃是使地震动，并使门徒得着圣灵加力，放胆讲说神的话的祷告— —四24 ～31。
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4三 我们所需要的祷告，乃是叫使徒们配得过话语职事的祷告— —六4。
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5四 我们所需要的祷告，乃是将彼得带到魂游象外，并将属天的异象带给他的祷告— —十9 ～16。
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6五 我们所需要的祷告，乃是为彼得开了监牢门的祷告— —十二4 ～14。
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7六 我们所需要的祷告，乃是将五位申言者和教师带到主的使命里的祷告— —十三1 ～4。
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8七 我们所需要的祷告，乃是带进地大震动，使监牢的地基都摇动的祷告— —十六23 ～26。
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9八 我们所需要的祷告，乃是将保罗带到魂游象外，并带到主对他的说话里的祷告— —二二17 ～21。
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晨兴喂养
Morning Nourishment
10徒一14 这些人同着几个妇人，和耶稣的母亲马利亚，并耶稣的兄弟，都同心合意，坚定持续地祷告。
10Acts 1:14 These all continued steadfastly with one accord in prayer, together with the women and Mary the mother of Jesus, and with His brothers.
11二二17 后来我回到耶路撒冷，在殿里祷告的时候，魂游象外。
1122:17 And when I returned to Jerusalem and was praying in the temple, I went into a trance.
12在使徒行传我们可以看见，早期圣徒为着基督身体生机建造的祷告。我们所需要的祷告，乃是带进那灵浇灌的祷告（一14，二1～4、16～17上）。一百二十位圣徒同心合意祷告了十天，带进那灵的浇灌。……神将祂的整个所是，就是那灵，浇灌在门徒身上。门徒立即与神是一。这里的原则是：将我们自己祷告到神里面，并将神祷告到我们里面。他们的祷告将神从诸天带到地上，并带到他们自己身上。祷告就像我们的呼吸。我们呼吸的时候，空气进入我们里面，我们也进入空气里面，结果空气就浇灌在我们身上。当我们借着祷告经历那浇灌的灵，我们就得着复苏到极点（李常受文集一九八九年第一册，四三四至四三五页）。
12In the book of Acts we can see the prayer of the early saints for the organic building up of the Body of Christ. The prayer that we need is the prayer that brought in the outpouring of the Spirit (1:14; 2:1-4, 16-17a). One hundred twenty saints praying with one accord for ten days brought in the outpouring of the Spirit…God poured out His entire being, the Spirit, upon the disciples. Immediately, the disciples became one with God. Here is the principle of praying ourselves into God and of praying God into us. Their prayer brought God from the heavens to the earth and upon themselves. Prayer is like our breathing. When we breathe, the air gets into us, and we get into the air. The result is that air is poured upon us. When we experience the outpoured Spirit through our prayer, we are refreshed to the uttermost. (CWWL, 1989, vol. 1, “The Practical and Organic Building Up of the Church,” p. 349)
信息选读
Today’s Reading
13我们也需要一种祷告，能以震动地，并给门徒圣灵的能力，放胆讲说神的话（徒四24～31）。门徒们同心合意（24），照着神的话祷告（25～28），借着耶稣的名求神圣的能力（29～30）。……许多时候，环境乃是谎言。当我们出去访人传福音，我们里面也许有个东西说，人不会向我们开门；这是谎言。另一个谎言是：人不会敞开他们的心和灵来接受主。若是这样，我们去就枉然。因此我们必须祷告，以震动环境；我们需要借着祷告来开门。祷告要震动环境，改变环境。我们这样祷告，就会被经纶的灵充满，也会放胆讲说神的话。我们不该相信环境，而必须相信我们的祷告，以改变环境。
13We also need the prayer that shook the earth and empowered the disciples with the Holy Spirit for the speaking of the word of God with boldness (Acts 4:2431). The disciples prayed with one accord (v. 24) according to the word of God (vv. 25-28), claiming the divine power through the name of Jesus (vv. 29-30)…Many times the environment is a lie. When we go out to visit people for the preaching of the gospel, there may be something within us saying that people will not open the door to us. This is a lie. Another lie is that people will not open their heart and their spirit to receive the Lord. If this is the case, our going is in vain. Therefore, we have to pray to shake the environment. We need to open the doors by our prayer. To pray is to shake the environment, to change the environment. When we pray in such a way, we will be filled with the economical Spirit, and we will have the boldness to speak the word of God. We should not believe in the environment. Instead, we have to believe in our prayer to change the environment.
14行传十章九至十六节给我们看见，使彼得魂游象外，并带给他属天异象的祷告。这个定时的祷告（9）将彼得带到与主的谈话中（13～16）。这是祷告的另一个原则。祷告是要将我们自己祷告到魂游象外〔参二二17〕。魂游象外就是说，我们从自己里面出来。我们也许被监禁在我们自己里面，但我们需要祷告，从那种监禁里出来。在魂游象外中，……我们能得着神的异象。……我们的己是坚固的监牢，我们需要从其中出来，所以我们需要将自己祷告到魂游象外。许多时候在晨更中，我们读经祷读的时候，觉得我们是从自己里面出来，并且是在与神十分亲近的光景中。……我们魂游象外时，乃是在与主的交谈中，我们和主说话，主也和我们说话。……我们都需要这种带我们魂游象外的祷告。
14Acts 10:9-16 shows us the prayer that brought Peter into a trance and brought a heavenly vision to him. This prayer at the appointed time (v. 9) brought Peter into a conversation with the Lord (vv. 13-16). This is another principle of prayer. To pray is to pray ourselves into a trance [cf. 22:17]. A trance means that we have gotten out of our self. We may be imprisoned in our self, but we need to pray out of that imprisonment. In a trance…we can receive visions of God…Our self is a strong prison that we need to get out of, so we need to pray ourselves into a trance. Many times in morning watch, while we are reading the Bible and pray-reading, we have the sensation that we are out of our self and that we are in a situation of being so close to God… When we get into a trance, we are in a conversation with the Lord in which we talk to the Lord and the Lord talks to us…We all need the kind of prayer that brings us into such a trance.
15使徒行传是使徒活动的记载，使徒的活动总是以他们的祷告来配合。我们所交通关于使徒行传里的各种祷告，给我们看见我们需要怎样的祷告。我们需要学习门徒在使徒行传里那样的祷告。这样的祷告能震动环境，摇动监牢的地基，摇动地，摇脱一切的锁链，并打开门。这样的祷告也会带我们进入魂游象外，带我们进入神里面，并将神带进我们里面。然后我们就能与神谈话，领受祂的使命，并受祂的差遣。……我们需要神圣的生命，也需要祷告，叫我们完成一切重要的步骤，使基督的身体借着我们的工作，生机地建造起来（李常受文集一九八九年第一册，四三五至四三七、四三九页）。
15The book of Acts is a record of the activities of the apostles, and the apostles’ activities were always matched by their prayers. All the kinds of prayers that we have fellowshipped about in the book of Acts show the kind of prayer that we need to pray. We need to learn to pray the way the disciples in Acts prayed. This kind of prayer can shake the environment, shake the foundation of the prison, shake the earth, shake off all the chains, and open the doors. This prayer will also bring us into a trance, bring us into God, and bring God into us. Then we can converse with God, receive His commission, and receive His sending…We need the divine life, and we need prayer for us to accomplish all the crucial steps for the Body of Christ to be built up organically through our work. (CWWL, 1989, vol. 1, “The Practical and Organic Building Up of the Church,” pp. 349-352)
16参读：召会实际并生机的建造，第九章。
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今日要点
17主题：被圣灵充满并充溢的祷告，使神借着我们行动
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18引经：徒一14，徒二二17
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191.被圣灵充满并充溢的祷告，使神借着我们行动：
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20a.使徒行传也给我们看见，我们所需要的祷告，乃是为着在素质上并经纶上被那灵充满并充溢，使我们一切的活动都是行动之神的活动，我们的祷告多半是乞讨的祷告，但我们所需要的祷告，乃是带进那灵浇灌的祷告，徒一14说，『这些人同着几个妇人，和耶稣的母亲马利亚，并耶稣的兄弟，都同心合意，坚定持续的祷告』。
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21B.这一百二十位圣徒同心合意祷告十天，带进那灵的浇灌，也带进门徒放胆讲说神的话，可见祷告、那灵与神的话，这主恢复中能力的三个实质，最首要的乃是祷告，所以，这里的原则乃是，我们将自己祷告到神里面，祷告到一个地步，我们从自己里面迁出来，迁入三一神里面，借着这样的迁移，就使神在地上得以行动。
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222.我们需要有魂游象外的祷告：
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23A.我们所需要的祷告，乃是使地震动，并且使门徒得着圣灵加力，放胆讲说神的话的祷告，也是叫使徒们配得过话语职事的祷告，也是将彼得带到魂游象外，并将属天的异象带给他的祷告，也是为彼得开了监牢门的祷告，也是将五位申言者和教师带到主的使命里的祷告，乃是带进地大震动，使监牢的地基都摇动的祷告，最后，我们所需要的祷告，乃是将保罗带到魂游象外，并带到主对他的说话里的祷告。
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24B.无论是彼得，或是保罗，都有魂游象外的记载，徒二二17说，『后来我回到耶路撒冷，在殿里祷告的时候，魂游象外』，魂游象外的原文，有「从...出来」的意思，我们需要从被监禁在自己里面的光景中出来，在魂游象外中看见神的异象，使我们照着异象，使这位行动的神借着我们而行动。
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25应用：当我们出去访人传福音，我们里面也许有个东西说，没有用啦，人是不会像我们开门的，我们要看见这是撒但的谎言，为此我们需要祷告到一个地步，震动环境，借着祷告使人的心门打开，借着祷告改变环境，改变人心，使我们不相信环境，相信祷告、那灵与神的话。
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