2025 春季长老特会 · 第三篇 · 第1天

借着主恢复中能力的三个实质—祷告、那灵与话—维持同心合意

第三篇 借着主恢复中能力的三个实质— —祷告、那灵与话— —维持同心合意

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第三周 周一
1读经:徒一814四24 ~31六47十二24十九20
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纲目
2壹 我们能凭着祷告、那灵与话,为着神的行动维持同心合意;我们必须在话上劳苦,在祷告上劳苦,并殷勤对待圣灵:
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3一 祷告、那灵与话是主恢复中能力的三个实质— —徒一814四31六47十二24十九20
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4二 我们必须祷告,使我们有那灵作能力来传播主的话— —六7十二24十九20,参提前五17 ~18
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51 我们必须使自己被圣言所浸润、构成甚至泡透;我们若有负担传福音,就必须进入主的话,成为认识主话的人— —西三16
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62 我们该求主把我们全人带进光中,受祂对付,成为有能力,在素质上和经纶上,里外都满有那灵的人— —弗五18徒二38五32下四831十三952
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7三 早期的门徒执行主在这地上的行动,若是有不同的作法、凭借、媒介或实质,他们就无法维持同心合意;要维持独一的同心合意,我们都必须学习用同样的方式作同样的事— —一14四31
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8四 不要想采取祷告、那灵与话以外的方式;任何别的方式都会引起异议和分裂。
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晨兴喂养
Morning Nourishment
9徒一14 这些人……都同心合意,坚定持续地祷告。
9Acts 1:14 These all continued steadfastly with one accord in prayer…
108 但圣灵降临在你们身上,你们就必得着能力,……直到地极,作我的见证人。
108 But you shall receive power when the Holy Spirit comes upon you, and you shall be My witnesses…unto the uttermost part of the earth.
11四31 祈求完了,……他们就都被圣灵充溢,放胆讲说神的话。
114:31 And when they had so besought,…they were all filled with the Holy Spirit and began to speak the word of God with boldness.
12使徒行传开始于同心合意,也强调同心合意。然而,早期的门徒执行主在这地上的行动,若是有不同的作法、凭借、媒介或实质,他们就无法维持或保守这种同心合意。我们把整卷使徒行传从头到尾读过,就能看见,为着执行神在这地上的行动以成就祂新约的经纶,他们所采取的作法完全是凭着三个主要实质—祷告、那灵与话。不但在使徒行传里,就是在全本新约,也都是用祷告、那灵与话来执行神的经纶。今天基督教里不同的团体使用许多别的作法。……要维持独一的同心合意,我们都必须学习用同样的方法作同样的事。构成主行动独一作法的实质乃是祷告与那灵,这两者的结果产生话(李常受文集一九八六年第一册,一○五页)。
12The book of Acts begins with the one accord and stresses the one accord. The early disciples could not have maintained or kept this one accord, however, if they had had different ways, means, agents, or substances for them to carry out the Lord’s move on this earth. [In Acts] we can see that the way they took to carry out God’s move on this earth to fulfill His New Testament economy was entirely by three main substances—prayer, the Spirit, and the Word. Not only in Acts but also throughout the entire New Testament, prayer, the Spirit, and the Word were used for the carrying out of God’s economy. The different groups in Christianity today use many other ways…In order to maintain the unique one accord we all have to learn to do the same thing by the same way. The substances that constitute the unique way for the Lord’s move are prayer and the Spirit, which result in the Word. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” p. 85)
信息选读
Today’s Reading
13我们不该用祷告、话与那灵以外的事物来经营福音或召会生活。不然,我们就要预备好面对一些副作用,就如异议,这会破坏真正的同心合意。
13We should not use anything other than prayer, the Spirit, and the Word to carry on the gospel or the church life. Otherwise, we should be prepared for some side effects like dissension, which will damage the real one accord.
14走正路似乎很笨拙。这需要时间和忍耐;我们必须劳苦努力。让我们在话上劳苦,在祷告上劳苦,并殷勤对待圣灵,这是值得的。我们必须花许多时间进入主的话;我们必须使自己被圣言所浸润、构成甚至泡透。我们也必须被我们与主的接触所构成。我们必须天天时时接触祂,然后我们就要成为正确的人。
14It may seem very awkward to take the genuine way. It takes time and patience; we have to labor and toil. Let us toil in the Word, labor in prayer, and be diligent in dealing with the Holy Spirit. This is worthwhile. We have to spend much time to get into the Word; we have to get ourselves saturated, constituted, and even soaked with the holy Word. We must also get ourselves constituted with our contact with the Lord. We have to contact Him day by day and hour after hour; then we will be the right person.
15你若有负担传福音,必须进入主的话,成为认识主话的人。一个人也许是银行经理或大学教授,但他仍必须在主的话上花时间。……你要出去接触人,需要认识圣言。然后要用你一切可用的时间来祷告,接触活的主。
15If you are burdened to preach the gospel, you must get into the Word and be one who knows the Word. A person may be a manager of a bank or a college professor, but he still has to spend time in the Word…For you to go out to contact people, you need to know the holy Word. Then use all your available time to pray to contact the living Lord.
16你在祷告的时候,不要牵挂着自己的工作或别的事物,甚至不要牵挂着传福音。……要将自己向主敞开,让祂进来,至少有十分钟对你说话,光照你,向你指出一切的亏欠、罪恶、邪恶和不纯洁的思想。求祂把你全人带进光中,完全、彻底暴露你真实的光景。这样的祷告会使你有力。你不需要装作有能力。你是被炼净、受管教的人,你一开口,每一句都会成为有能力的话。凡从你口中出来的,都会有能力。……情形所以会如此,是因借着你的祷告,你已经被那洁净人者所浸透。
16When you pray, do not be occupied with your work or with other things. Do not even be occupied with gospel preaching…Leave yourself open to the Lord. Let Him come in for at least ten minutes to speak to you, to enlighten you, to point out to you all your shortcomings, sinfulness, evil, and impure thoughts. Ask Him to bring your entire being into the light for a full and utter exposure of your real condition. This kind of prayer would make you prevailing. You do not need to pretend that you are powerful. As a purified and chastised person, when you open up your mouth, every word will be a word of power. Whatever comes out of your mouth will be powerful…This will be the case because through your prayer you have been saturated by the cleansing One.
17那洁净你的也是那炼净并浸透你的。作为被主浸透的人,你得着了加力。……祷告使你成了……另一个人……。这样一个祷告的人里外都满有那灵。
17The One who cleanses you is also the One who purifies and saturates you. As a person saturated with the Lord, you will be empowered…Prayer makes your person…Such a person of prayer will be full of the Spirit within and without.
18不要想采取祷告、那灵与话以外的方式;任何别的方式都会引起异议和分裂(李常受文集一九八六年第一册,一一三至一一六、一一八页)。
18Do not think of taking a way other than prayer, the Spirit, and the Word. Any other way will cause dissension and division. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” pp. 91-93, 95)
19参读:使徒行传生命读经,第四十九篇;同心合意为着主的行动,第二章。
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今日要点
20主题:借着祷告、那灵与话,维持同心合意
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21引经:徒一14徒一8徒四31
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221.主恢复能力的三个实质-祷告、那灵与话:
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23a.上周说到使徒行传的继续,在于同心合意,但是同心合意,稍纵即逝,因此这周我们要继续来看如何维持同心合意,在徒一8主对门徒们说,『但圣灵降临在你们身上,你们就必得着能力,...直到地极,作我的见证人』,然后,在徒一14就记载了,『这些人...都同心合意,坚定持续的祷告』,所以,我们在这里看见祷告、那灵与话。
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24B.此外,在徒四31更清楚地说到,『祈求完了,...祂们就都被圣灵充溢,放胆讲说神的话』,我们在这节同样看见祷告、那灵与话,这两段圣经说出,使徒行传开始于同心合意,也强调同心合意,他们采取的作法完全是凭着三个主要的实质,就是祷告、那灵与话,我们能凭着祷告、那灵与话,为着神的行动维持同心合意。
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252.同心合意无法借这三个实质以外的东西达到:
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26a.从行传看见,早期的门徒执行主在这地上的行动,无论是经营福音或召会生活,若是有不同的作法、凭借、媒介或实质,他们就无法维持同心合意,要维持独一的同心合意,我们都必须学习用同样的方式作同样的事,我们不该,也不要想采取祷告、那灵与话以外的方式,因为任何其他的方式,都会引起异议和分裂,其他方式都会带来副作用,要维持独一的同心合意,我们都必须学习用同样的方法作同样的事。
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27b.我们必须在话上劳苦,在祷告上劳苦,并且殷勤对待那灵,我们必须使自己被圣言所浸润、构成、甚至泡透,我们若有负担传福音,就必须进入主的话,成为认识主话的人,我们该求主把我们全人带进光中,受祂对付,成为有能力,在素质上和经纶上,里外都满有那灵的人,
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28应用:我们必须花时间进入主的话,并且使自己被圣言所浸润、构成、甚至泡透,并且在这些话中向主祷告,不要牵挂工作或外务,甚至不要牵挂福音或牧养,要将自己敞开,让主进来,光照、暴露、指点、使我们完全被带到光中,对付一切亏欠、罪恶,使我们成为一个被炼净的人,这样被灵充满,我们一说话就会有能力,里外都满有那灵。
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