2025 春季长老第二周　周三

第二篇　同心合意

今日晨兴音频

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第二周　周三

纲目

1叁一的实行——同心合意——是照着使徒的教训——徒二42、46：

2一信徒们中间有同心合意，并且那些同心合意的人都坚定持续在使徒的教训里——42节。

3二使徒们在各处，在各召会中，教导圣徒同样的事；今天我们也必须在全地各国的各召会中，教导同样的事——林前四17，七17，十一16，十四34，太二八19～20。

4三使徒的教训乃是持守同心合意的因素——徒二42、46。

晨兴喂养

Morning Nourishment

5徒二42 他们都坚定持续在使徒的教训和交通里，持续擘饼和祷告。

5Acts 2:42 And they continued steadfastly in the teaching and the fellowship of the apostles, in the breaking of bread and the prayers.

646 他们天天同心合意，坚定持续地在殿里，并且挨家挨户擘饼，存着欢跃单纯的心用饭。

646 And day by day, continuing steadfastly with one accord in the temple and breaking bread from house to house, they partook of their food with exultation and simplicity of heart.

7在任何一种社会、团体或运动中，你若期待同心合意，就需要有出自同样认知的同样思想。……没有同心合意，没有一个政党能成就任何事情。任何社会、团体或运动，都需要这种出自同样思想、同样认知的同心合意。因此，使徒行传告诉我们：一面，门徒中间有同心合意；另一面，那些同心合意的人都坚定持续在使徒的教训里（徒二42）。使徒的教训是持守同心合意的因素。若有一个以上的教训，就破坏了持守的因素（李常受文集一九八六年第一册，一九六页）。

7If you expect to have one accord in any kind of society, group, or movement, you need the same kind of thinking that comes out of the same kind of knowledge…Without the one accord, no party could accomplish anything. Any society, group, or movement needs this one accord that comes out of the same kind of thought, the same kind of knowledge. Therefore, Acts tells us that, on the one hand, there was one accord among the disciples, and on the other hand, all those who were one in one accord were continuing in the teaching of the apostles (2:42). The teaching of the apostles was the very holding factor of the one accord. If there were more than one teaching, this would damage the holding factor. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” p. 158)

信息选读

Today’s Reading

8从以弗所四章四至六节我们可以看见，我们合一的实行是根据召会一的属性：一灵、一主、一神和一个身体，还有一信、一浸并一个盼望。可见，一是召会的属性；根据召会这一的属性，我们就能同心合意，将合一实行出来。并且，这合一的实行是照着使徒的教训（林前四17下，七17下，十一16，十四34上）。使徒在各处，在各召会中，教导圣徒同样的事。同时，这合一的实行也是照着那灵对众召会所说同样的话（启二7上、11上、17上、29，三6、13、22）。启示录二、三章写给七个召会的七封书信，都是对众召会说的，凡有耳的，就应当听。没有一卷书，不是写给众召会的。众召会所有的是同一本圣经，大家都是照着同样的话实行合一。结果，这合一的实行就指明七个召会的七个金灯台是完全相同（启一20）。众召会是神的金灯台，虽是分开，各自独立，但在本质、形状、功用和彰显上是完全一样的。

8From Ephesians 4:4-6 we can see that our practice of oneness is based upon the attribute of the oneness of the church: one Spirit, one Lord, one God, one Body, one faith, one baptism, and one hope. By this we can see that oneness is the attribute of the church. Based upon this attribute of the oneness of the church, we can be in one accord and can practice the oneness. Moreover, the practice of this oneness is according to the apostles’ teaching (1 Cor. 4:17b; 7:17b; 11:16; 14:34a). The apostles taught the same thing to all the saints in all the places and in all the churches. At the same time, the practice of this oneness is also according to the same speaking of the Spirit to the churches (Rev. 2:7a, 11a, 17a, 29; 3:6, 13, 22). The seven epistles to the seven churches in Revelation 2 and 3 are words spoken to all the churches. He who has an ear, let him hear. Each epistle was written to all the churches. All the churches have the same Bible, and everyone is practicing oneness according to the same speaking. Finally, the practice of oneness indicates that the seven churches as the seven lampstands are completely identical (1:20). The churches are God’s golden lampstands. Although they are distinct and self-contained, they are completely identical in nature, shape, function, and expression.

9我们……必须同心合意，守住基督所要的合一。……大家要知道，神的福与恩只能临到同心合意的光景上，这光景就是合一的实行。旧约诗篇一百三十三篇说，“看哪，弟兄和睦同居，是何等的善，何等的美！这好比那上好的油，浇在亚伦的头上，流到胡须，又流到他的衣襟；又好比黑门的甘露，降在锡安山；因为在那里有耶和华所命定的福，就是永远的生命。”神所能施恩、祝福的就是同心合意，就是合一。

9We must be in one accord to maintain the oneness Christ seeks…We must all realize that the blessing and grace of God can come only upon a situation of one accord. This situation is the practice of oneness. In the Old Testament, Psalm 133 says, “Behold, how good and how pleasant it is / For brothers to dwell in unity! / It is like the fine oil upon the head / That ran down upon the beard, / Upon Aaron’s beard, / That ran down upon the hem of his garments; / Like the dew of Hermon / That came down upon the mountains of Zion. / For there Jehovah commanded the blessing: / Life forever.” God will only grace and bless the one accord, that is, the practice of oneness.

10合一的实行牵涉到我们的心思，我们的爱，也牵涉到我们所说的话。……常常我们的心思像脱缰的野马，不受约束，我们的爱没有规律，我们的言语轻率、随便，这些都破坏了信徒的合一，是我们失去主祝福的因素。今天我们都是在召会中，在主的身体里过生活，并为着主的恢复背负见证，但很容易我们的心思就偏离了，爱也出了毛病。或许我们不说咒骂的坏话，却说话随便，意见多多，无形中就给召会带来了难处，在圣徒中间散布了分裂（李常受文集一九九○年第二册，九○至九二页）。

10The practice of oneness touches our mind, our love, and our speaking… Many times our mind is like an unreined wild horse, free from any restraint. Our love is not regulated. Our words are light and loose. All of these damage the oneness of the believers and are factors for losing the Lord’s blessing. Today we are all living in the church and the Lord’s Body. We are also bearing the testimony for the Lord’s recovery. But it is very easy for our mind to be distracted and for our love to become unhealthy. Perhaps we do not speak evil words of reviling, but our speaking may be loose, and our opinions may be plentiful. Spontaneously, we bring many problems to the church and spread division among the saints. (CWWL, 1990, vol. 2, “The Oneness and the One Accord according to the Lord’s Aspiration and the Body Life and Service according to His Pleasure,” pp. 74-75)

11参读：长老训练第七册，第八章。

今日要点

12主题：一的实行—同心合意—是照着使徒的教训

13引经：徒二42，徒二46

141.同心合意乃是照着使徒的教训：

15A.在任何一种社会、团体或运动中，你若期待同心合意，就需要有出自同样认知的同样思想，因此，使徒行传告诉我们，一面，门徒中间有同心合意，另一面，那些同心合意的人都坚定持续在使徒的教训里，徒二42说，『他们都坚定持续在使徒的教训和交通里，持续擘饼和祷告』，46节接着就说，『他们天天同心合意，坚定持续的在殿里，并且挨家挨户擘饼，存着欢耀单纯的心用饭』。

16B.所以，要把一实行出来，也就是同心合意，第一件事，就是在我们的召会生活中，要照着使徒的教训，信徒之所有有同心合意，乃是因着坚定持续在使徒的教训里，可以说，使徒的教训乃是同心合意的因素，若有一个以上的教训，就破坏了持守的因素，就会在召会中带来难处，甚至失去同心合意，也失去一，身体就无法出现。

172.使徒的教训乃是持守同心合意的因素：

18A. 使徒在各处，在众地方召会中，教导圣徒同样的事，同时，这合一的实行也是照着那灵对众召会所说同样的话，我们可以看见，启示录二、三章，写给七个召会的七封书信，都不是仅仅对那一处召会说的，而是对众召会说的，因为那里说到，凡有耳的，都应当听，没有一卷书，不是写给众召会的。

19B.众召会所有的是同一本圣经，大家都是照着同样的话实行合一，结果，这合一的实行就指明七个召会的七个金灯台是完全相同的，众召会是神的金灯台，虽是分开，各自独立的，但在本质、形状、功用和彰显上是完全一样的，你把这些灯台的位置对调，你无法分辨哪一个是谁，因为众召会是完全相同的，这就是同心合意所需要使徒的教训作为持守的因素。

20应用：一面我们需要借着祷研背讲，进入一年七次特会训练，而进入使徒的教训，另一面，我们也需要操练灵，使我们那个像是脱缰野马的心思，能够受到约束，我们的爱也能在规律中，甚至我们的言语不轻率随便，而使我们的召会生活满有同心合意。