2025 春季长老特会 · 第二篇 · 第2天

同心合意

第二篇　同心合意

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第二周　周二
纲目
1四 同心合意是开启新约中一切福分的万能钥匙——弗一3，诗一三三：
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21 我们要领受神的祝福，就必须借着同心合意实行一——1节。
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32 神的祝福只能临到同心合意——就是一的实行——的光景上。
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4贰 同心合意是指在我们内里的所是里，在我们的心思和意志里的和谐——徒一14：
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5一 在行传一章十四节，希腊字homothumadon，何莫突玛顿，译为“同心合意”，其意义很强，而且包罗很广：
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61 这字由homo，何莫，“相同”，和thumos，突莫斯，“心思、意志、目的（魂、心）”组成，指整个人内里感觉的和谐。
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72 我们应该在我们的魂里和心里，有相同的心思和相同的意志，带着相同的目的；这意思是，我们整个人都包括在内。
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83 那一百二十人都同心合意，意思就是他们整个人都是一——14节。
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9二 在马太十八章十九节，希腊字sumphoneo，舒封尼欧，用来表征和谐一致：
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101 这字的意思是和谐的，一致的，指乐器或人发声所产生和谐的声调；信徒中间内里感觉的和谐，就像一首和谐的乐曲。
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112 当我们同心合意时，我们对神就成了一首愉悦的乐曲。
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晨兴喂养
Morning Nourishment
12太十八19 我又实在告诉你们，你们中间若有两个人在地上，在他们所求的任何事上和谐一致，他们无论求什么，都必从我在诸天之上的父，得着成全。
12Matt. 18:19 Again, truly I say to you that if two of you are in harmony on earth concerning any matter for which they ask, it will be done for them from My Father who is in the heavens.
13徒一14 这些人同着几个妇人，和耶稣的母亲马利亚，并耶稣的兄弟，都同心合意，坚定持续地祷告。
13Acts 1:14 These all continued steadfastly with one accord in prayer, together with the women and Mary the mother of Jesus, and with His brothers.
14将福音书和使徒行传分开的界石，不是圣灵里的浸，乃是那一百二十人的同心合意。你若要经历灵浸，必须有同心合意。若是地方召会的众肢体同心合意，灵浸就在那里。你若真要实行正确传福音的路，就需要同心合意。……同心合意是“一切房间的万能钥匙”，是开启新约中一切福分的万能钥匙。这就是为何保罗告诉友欧底亚和循都基，她们需要这种同心合意（腓四2）。保罗知道这些姊妹爱主，但她们失去了同心合意（李常受文集一九八六年第一册，一○三至一○四页）。
14The landmark that divides the Gospels and the Acts was not the baptism in the Holy Spirit. The landmark was the one accord of the one hundred twenty. If you want to experience the baptism in the Spirit, you must have the one accord. If all the members of a local church have the one accord, the baptism in the Spirit will be there. If you really want to practice the proper way to preach the gospel, you need the one accord…The one accord is the “master key to all the rooms,” the master key to every blessing in the New Testament. This is why Paul told Euodias and Syntyche that they needed this one accord (Phil. 4:2). Paul knew that these sisters loved the Lord but that they had lost the one accord. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” p. 83)
信息选读
Today’s Reading
15马太十八章十九节用了sumphoneo，舒封尼欧，这个希腊字，来指明同心合意。这字的意思是和谐的，一致的，指乐器或人发声所产生和谐的声调。……当我们同心合意时，在神眼中，我们对祂就成了一首乐曲。我们成了一篇诗章，不仅是文字的，更是有声音、有曲调的。……这样的同心合意乃是一的核仁。……行传一章十四节用另一个希腊字来指同心合意：homothumadon，何莫突玛顿，由homo，何莫，意相同，和thumos，突莫斯，意心思、意志、目的（魂、心）组成；指整个人内里感觉的和谐（李常受文集一九九一至一九九二年第三册，五四一页）。
15In Matthew 18:19 the Greek word sumphoneo is used to signify the one accord. It means “to be in harmony, or accord” and refers to the harmonious sound of musical instruments or voices…When we have the one accord, in the eyes of God we become a melody to Him. We become a poem not merely in writing but in sound, in voice, in melody…Such a one accord is the nucleus of the oneness…In Acts 1:14 another Greek word, homothumadon, is used to signify the one accord. This word is from homo, “same,” and thumos, “mind, will, purpose (soul, heart).” The word denotes a harmony of inward feeling in one’s entire being. (CWWL, 1991-1992, vol. 3, “Fellowship concerning the Urgent Need of the Vital Groups,” p. 430)
16〔行传一章〕那一百二十人在同一个心思里祷告；他们在魂里和心里，有相同的心思和相同的意志，带着相同的目的。每逢我们祷告的时候，我们当然该运用我们的灵，但我们也该在我们的魂里和心里，有相同的心思和相同的意志，带着相同的目的。这意思是，我们整个人都包括在内。主升天以后，那一百二十人成为这样的人，他们是在魂里和心里，有同一的心思、同一的意志、带着同一的目的。他们同心合意，意思就是他们整个人都是一。
16In the book of Acts the one hundred twenty prayed together in one mind, in the same mind, in the same will with the same purpose around and within the soul and the heart. Whenever we pray, we surely should exercise our spirit, but we also should be in the same mind and the same will with the same purpose around and within our soul and heart. This means that our entire being is involved. After the Lord’s ascension the one hundred twenty became the kind of persons who were in one mind, in one will, with one purpose around their soul and heart. For them to be in one accord meant that their entire beings were one.
17在使徒行传里，为着福音的广传，得着冲击力的三个主要因素是祷告、那灵与话。照着圣经，照着历史，这三项是福音得胜唯一的路。
17In Acts the three main factors for the spreading of the gospel as an impact were prayer, the Spirit, and the Word. According to the Bible and according to history, these three items are the only way for the gospel to be prevailing.
18同心合意是祷告、那灵与话的关键和命脉。你们也许多方祷告，寻求圣灵的浸，并从主的话得到许多知识，但你们若缺少同心合意，就看不见祝福。我曾看见有些人迫切祷告、得着圣灵的浸并接受主的话，但他们中间彼此持异议，没有同心合意。
18The one accord is the key and the life pulse of prayer, the Spirit, and the Word. You may pray much, seek the baptism of the Holy Spirit, and acquire a lot of knowledge from the Word, yet if you are short of the one accord, you cannot see the blessing. I saw people who were desperate in praying, in getting the baptism of the Holy Spirit, and in receiving the Word, yet they were dissenting among themselves. There was no one accord.
19在使徒行传里有三个项目—祷告、那灵与话，以及一个关键—同心合意。然而，到了十五章以后，这卷书里不再使用同心合意这辞。这多多少少含示，甚至在使徒行传所记述的那段期间，同心合意就失去了。行传十五章记述使徒和长老在耶路撒冷召开会议，要解决割礼的搅扰（1～33）。在十五章末了，巴拿巴和保罗之间有异议。从这次事件以后，我相信同心合意多多少少就失去了（李常受文集一九八六年第一册，九三至九六页）。
19In Acts there are three items—prayer, the Spirit, and the Word—with one key—the one accord. After Acts 15, however, this word for one accord is not used again in the book of Acts. This somewhat implies that even during this period of time described in Acts, the one accord was lost. Acts 15 describes a conference of the apostles and elders held in Jerusalem to settle the trouble concerning circumcision (vv. 1-33). At the end of Acts 15 there was a dissenting between Barnabas and Paul. After this incident I believe that the one accord to some extent was lost. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” pp. 76-78)
20参读：关于活力排之急切需要的交通，第十篇。
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今日要点
21主题：同心合意乃是开启新约中一切福分的万能钥匙
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22引经：太十八19，徒一14
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231.同心合意乃是开启新约中一切福分的万能钥匙
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24A.我们需要强调，将福音书和使徒行传分开的界石，不是圣灵里的浸，而是那一百二十人的同心合意，要经历灵浸，就必须有同心合意，要实行正确传福音的路，必须有同心合意，可以说，同心合意乃是开启新约中一切福分的万能钥匙，这也就是保罗为什么在书信里告诉友欧底亚和循都基这两个姊妹，他们需要同心合意。
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25B.我们要领受神的祝福，就必须借着同心合意的实行，因为神的祝福，只能临到同心合意，就是一的实行这样的光景上，诗篇一三三篇也说，弟兄和睦同居，是何等的善，何等的美！英文翻译做「一内同居」，三节接着就说到，在那里有耶和华所命定的福，就是永远的生命，这是行传头十五章所给我们看见，同心合意的紧要。
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262.同心合意、和谐一致的意义：
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27A.徒一14说，『这些人同几个妇人，和耶稣的母亲马利亚，并耶稣的兄弟，都同心合意，坚定持续的祷告」，这里同心合意的希腊字，homothumadon，何莫突玛顿，这字由homo，何莫，意「相同」，以及thumos，突莫斯，意心思、意志、目的，这两个希腊字所组成，译为同心合意，指整个人内里，包括魂和心，就是整个人内里感觉的和谐。
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28B.主在太十八19说，『我又实在告诉你们，你们中间若有两个人在地上，在他们所求的任何事上和谐一致，他们无论求什么，都必从我在诸天之上的父，得著成全』，这里和谐一致的希腊字，sumphoneo，舒封尼欧，这字意思是和谐的，一致的，指乐器或人发声所产生和谐的声调，这字演变为英文的symphony，交响乐，信徒中间内里感觉的和谐，对神就像一首和谐愉悦的乐曲。
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29应用：我们都需要像是交响乐团演奏前的调音，借着操练回到灵里，不坚持自己的想法和意见，而被调节、被调整，使我们在相同的心思和意见里，里外完全是一，而带下属灵的冲击力。
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