2025 国际华语特会 · 第五篇 · 第5天

内住的基督

第五篇　内住的基督

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第五周　周五
纲目
1六 因着人的堕落，罪带着死进入人的身体，使其在神的事上是死而无能的：
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21 虽然神已经在肉体中定罪了罪（3），但这罪还没有从人堕落的身体连根拔除。
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32 因此，我们的身体仍是死的。
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4七 罗马八章十节的灵，指重生之人的灵，与堕落之人的身体相对。
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5八 因义是生命的这灵，指我们人的灵，不是指神的灵。
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6九 我们的灵不仅蒙了重生被点活，并且成了生命：
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71 当我们相信基督，祂这神圣的生命之灵，就进到我们的灵里，与我们的灵调和。
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82 这二灵因而成为一灵——林前六17。
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9十 在神的称义里，我们已经得着祂所赐给我们的义，就是三一神自己，进到我们的灵里——罗八10:
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101 这义带来生命——五18、21。
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112 因此，我们的灵不仅是活的，而且是生命。
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晨兴喂养
Morning Nourishment
12罗八10 ……身体固然因罪是死的，灵却因义是生命。
12Rom. 8:10 …Though the body is dead because of sin, the spirit is life because of righteousness.
13五18 如此说来，借着一次的过犯，众人都被定罪，照样，借着一次的义行，众人也都被称义得生命了。
135:18 So then as it was through one offense unto condemnation to all men, so also it was through one righteous act unto justification of life to all men.
1421 使罪怎样在死中作王，恩典也照样借着义作王，叫人借着我们的主耶稣基督得永远的生命。
1421 In order that just as sin reigned in death, so also grace might reign through righteousness unto eternal life through Jesus Christ our Lord.
15因着人的堕落，罪带着死进入人的身体，使其在神的事上是死而无能的。虽然神已经在肉体中定罪了罪（罗八3），但这罪还没有从人堕落的身体连根拔除。因此，我们的身体仍是死的。
15Through the fall of man, sin, bringing death with it, entered the human body, causing it to become dead and impotent in the things of God. Although God condemned sin in the flesh (Rom. 8:3), this sin has not been uprooted or eradicated from man’s fallen body. Hence, our body is still dead. (Rom. 8:10, footnote 4)
16〔罗马八章十节的灵〕指重生之人的灵，与堕落之人的身体相对。这灵不是神的灵，因为这里提到灵是生命，须有基督在我们里面为条件；但神的灵是生命，不需要任何条件。因此，这里因义是生命的这灵，只能指我们人的灵，不是指神的灵。
16[“The spirit” in Romans 8:10 refers to] the regenerated human spirit, in contrast to the fallen human body. This spirit is not the Spirit of God, for the spirit mentioned here is life only under the condition that Christ is in us. For the Spirit of God to be life, no particular condition is required. Hence, the spirit’s being life because of righteousness can refer only to our human spirit, not to the Spirit of God. (Rom. 8:10, footnote 5)
17在神的称义里，我们已经得着祂所赐给我们的义，就是三一神自己，进到我们的灵里。这义带来生命（五18、21），所以我们的灵就成了生命。
17Our spirit has not only been regenerated and made living; it has become life. When we believed in Christ, He as the divine Spirit of life came into our spirit and mingled Himself with it; the two spirits thereby have become one spirit (1 Cor. 6:17). Now our spirit is not merely living but is life. (Rom. 8:10, footnote 6)
18我们的灵不仅蒙了重生被点活，并且成了生命。当我们相信基督，祂神圣的生命之灵，就进到我们的灵里，与我们的灵调和，二灵成为一灵（林前六17）。因此，我们的灵不仅是活的，而且是生命（圣经恢复本，罗八10注4，注5，注6，注7）。
18In God’s justification we have received righteousness, which is the Triune God Himself entering into our being, into our spirit. This righteousness results in life (5:18, 21); hence, our spirit has now become life. (Rom. 8:10, footnote 7)
信息选读
Today's Reading
19神对付我们时，总是顾到祂的三个神圣属性—祂的公义、圣别和荣耀。……公义与神的行动、作法、行为和活动有关；神所作的一切都是公义的。圣别是神的性情；圣别不是行动的事，乃是性情（性质）的事。……荣耀是神自己得着彰显。神得着彰显，那就是荣耀。所以，在公义里我们看见神的作法，在圣别里我们看见神的性情，在荣耀里我们看见神得着彰显。罗马书的三段—称义、圣别和得荣—是照着神的这三个属性构成的：称义是照着神的公义，圣别（sanctification）是照着神的圣别（holiness），得荣是照着神的荣耀。
19As God deals with us, He always cares for three of His divine attributes— His righteousness, holiness, and glory…Righteousness is related to God’s acts, to His ways, actions, and activities. Everything that God does is righteous. Holiness is God’s nature. Holiness is not a matter of action but of nature…Glory is God Himself expressed. When God is expressed, that is glory. Therefore, in righteousness we see God’s ways, in holiness we see God’s nature, and in glory we see God expressed. Three of the sections in Romans—justification, sanctification, and glorification—were composed according to these three attributes of God: justification according to God’s righteousness, sanctification according to God’s holiness, and glorification according to God’s glory.
20在神救恩的第一阶段，我们有分于神的公义。这是称义，我们在其中得着神的公义。在第二阶段，我们在圣别的过程中，神在这过程中将祂神圣的性情作到我们里面。……虽然我们外面已得着并有分于神的公义，但神的圣别需要作到我们里面。……在下一阶段，我们要被提并得荣，……完全并绝对被带进作我们荣耀的神自己里面。……神救恩的第一阶段，称义，顾到我们的灵；第二阶段，圣别，主要是对付我们的魂，也有一点浸透我们的身体；第三阶段，得荣，与我们物质的身体有关。在罗马八章十节保罗说，基督若在我们里面，我们的灵就因义是生命，这意思是在神的称义里，我们得着了义。借着这义，我们的灵已活过来，并实际成为生命。然而，我们的魂里还没有神圣的生命。所以，我们需要借着将心思置于灵，与内住的基督合作，使生命之灵能以祂自己浸透我们的心思。这样，我们的心思就会成为生命。我们若继续合作，这浸透并扩展的一位，甚至要将祂自己从我们的灵扩展到我们必死的身体里。然后我们只需要等候我们的身体被带进祂荣耀里的时候，那将是我们的得荣（罗马书生命读经，二四一至二四三页）。
20In the first stage of God’s salvation, we participate in the righteousness of God. This is justification in which we gain God’s righteousness. In the second stage we are in the process of sanctification, a process in which God works His divine nature into us…Although we have obtained and participated in God’s righteousness outwardly, God’s holiness needs to be wrought into us inwardly…In the next stage we will be raptured and glorified,…absolutely brought into God Himself as our glory. The first stage of God’s salvation, justification, takes care of our spirit; the second stage, sanctification, mainly deals with our soul, with a slight amount of saturation in our body; and the third stage, glorification, concerns our physical body. In Romans 8:10 Paul says that if Christ is in us, our spirit is life because of righteousness, meaning that in God’s justification we have gained righteousness. Through this righteousness our spirit has been made alive and actually becomes life. However, there is not yet the divine life in our soul. Therefore, we need to cooperate with the indwelling Christ by setting our mind upon the spirit, enabling the Spirit of life to saturate our mind with Himself. Then our mind will be life. If we continue to cooperate, this saturating and spreading One will spread Himself from our spirit even into our mortal body. Then we only need to wait for the time when our body will be brought into His glory. That will be our glorification. (Life-study of Romans, pp. 197-199)
21参读：罗马书生命读经，第十七篇。
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