2025 国际华语第五周　周四

第五篇　内住的基督

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今日晨兴音频

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第五周　周四

纲目

1四神的灵与基督的灵，不是二灵，乃是一灵。

2五保罗交互使用这两个名称，指明罗马八章二节的内住生命之灵，乃是整个三一神那包罗万有、赐生命的灵。

3六九节提到神、那灵和基督。

4七在我们里面没有三位，只有一位，就是三一神的三一灵——约四24，林后三17，罗八11。

5柒 “但基督若在你们里面，身体固然因罪是死的，灵却因义是生命”——10节:

6一 “基督⋯⋯在你们里面”是整卷罗马书的重点：

71 在三章，基督在十字架上流血救赎我们。

82 在四章，基督在复活里。

93 在六章，我们在基督里面。

104 在八章，基督是那灵在我们里面。

11二我们还未信主时，里面的灵是死的，外面的身体是活的。

12三现今我们有基督在里面，外面的身体固然因罪是死的，里面的灵却因义是生命。

13四基督进到我们里面作生命，暴露我们身体死的光景。

14五在我们的灵里，是基督这灵作义，结果是生命；但在我们的肉体里，是撒但作罪，结果是死。

晨兴喂养

Morning Nourishment

15罗八10~11 但基督若在你们里面，身体固然因罪是死的，灵却因义是生命。然而那叫耶稣从死人中复活者的灵，若住在你们里面，那叫基督从死人中复活的，也必借着祂住在你们里面的灵，赐生命给你们必死的身体。

15Rom. 8:10-11 But if Christ is in you, though the body is dead because of sin, the spirit is life because of righteousness. And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who indwells you.

16保罗在罗马八章九节说，“神的灵若住在你们里面，你们就不在肉体里，乃在灵里了；然而人若没有基督的灵，就不是属基督的。”这节经文指明，基督的灵就是住在我们里面神的灵，使我们得以在灵里。……保罗交互使用这两个名称，指明二节的内住生命之灵，乃是整个三一神那包罗万有、赐生命的灵。九节提到神、那灵和基督，神格的三者。但在我们里面没有三位，只有一位，就是三一神的三一灵（约四24，林后三17，罗八11）。“神的灵”，含示这灵乃是属于从已过的永远就有，创造宇宙，为万有起源的那一位。“基督的灵”，含示这灵是基督那成为肉体者的化身和实际。这位基督完成了为实现神计划所需要的一切。祂不仅包括从永远就有的神性，也包括成为肉体所取的人性，并且包括为人生活、钉十字架、复活和升天。这是在复活里之基督的灵，就是基督自己，住在我们的灵里（10），将祂自己，就是经过种种过程之三一神的化身，分赐到我们里面作复活的生命和大能，以对付我们天性里的死（2）。因此，今天我们可以借着活在调和的灵里，而活在基督的复活里，也就是活在基督自己里面（新约总论第十册，七七页）。

16In Romans 8:9 Paul says, “You are not in the flesh, but in the spirit, if indeed the Spirit of God dwells in you. Yet if anyone does not have the Spirit of Christ, he is not of Him.” This verse indicates that the Spirit of Christ is the Spirit of God who dwells in us that we may be in the spirit…Paul used these titles interchangeably, indicating that the indwelling Spirit of life in verse 2 is the all-inclusive life-giving Spirit of the entire Triune God. God, the Spirit, and Christ—the three of the Godhead—are all mentioned in verse 9. However, there are not three in us; there is only one, the triune Spirit of the Triune God (John 4:24; 2 Cor. 3:17; Rom. 8:11). The Spirit of God implies that this Spirit is of the One who was from eternity past, who created the universe and is the origin of all things. The Spirit of Christ implies that this Spirit is the embodiment and reality of Christ, the incarnated One. This Christ accomplished everything necessary to fulfill God’s plan. He includes not only divinity, which He possessed from eternity, but also humanity, which He obtained through incarnation. He also includes human living, crucifixion, resurrection, and ascension. This is the Spirit of Christ in resurrection, that is, Christ Himself dwelling in our spirit (v. 10) to impart Himself, the embodiment of the processed Triune God, into us as resurrection life and power to deal with the death that is in our nature (v. 2). Thus, we may live today in Christ’s resurrection, in Christ Himself, by living in the mingled spirit. (The Conclusion of the New Testament, pp. 3076-3077)

信息选读

Today's Reading

17罗马八章十节启示，基督的灵乃是我们里面的基督，使我们的灵是生命。……本节不再提那灵，因为这里着重今天基督就是那灵，并且基督的灵就是我们里面的基督。按照事实是基督，按照经历是那灵。为着我们经历祂，祂是那灵；为着我们敬拜祂、呼求祂、提到祂，祂是基督。我们接受祂作我们的救主和救赎主，但祂进到我们里面乃是那灵。作为救赎主，祂的名称是“基督”；作为内住者，祂的名称是“那灵”。这不是两位住在我们里面，乃是一位内住者两面的讲究。

17Romans 8:10 reveals that the Spirit of Christ is Christ in us to make our spirit life…In this verse the Spirit is not mentioned, for here the emphasis is that Christ today is the Spirit and that the Spirit of Christ is the very Christ in us. According to the fact, it is Christ; according to experience, it is the Spirit. In our experience of Him, He is the Spirit; in our worshipping of Him, calling on Him, and speaking of Him, He is Christ. We receive Him as our Savior and Redeemer, but He enters into us as the Spirit. As the Redeemer, He has the title Christ; as the Indweller, He has the title the Spirit. These are not two who dwell in us but one Dweller in two aspects.

18“基督在你们里面”是整卷罗马书的重点。在三章，基督在十字架上流血救赎我们；在四章，祂在复活里；在六章，我们在祂里面；现今在八章，祂是那灵在我们里面（新约总论第十册，七八页）。

18“Christ…in you” is the crucial point of the book of Romans. In chapter 3 Christ is on the cross, shedding His blood for our redemption; in chapter 4 He is in resurrection; in chapter 6 we are in Him; now, in chapter 8 He is the Spirit in us. (The Conclusion of the New Testament, p. 3077)

19现今我们有基督在里面，外面的身体固然因罪是死的，里面的灵却因义是生命。基督进到我们里面作生命，暴露我们身体死的光景。在我们的灵里，是基督这灵作义，结果是生命；在我们的肉体里，是撒但作罪，结果是死（圣经恢复本，罗八10注3）。

19Now that we have Christ in us, though our body without is dead because of sin, our spirit within is life because of righteousness. Christ’s coming into us as life exposes the death situation of our body. In our spirit is Christ the Spirit as righteousness, resulting in life; but in our flesh is Satan as sin, resulting in death. (Rom. 8:10, footnote 3)

20虽然基督在我们里面，但我们的身体因罪仍是死的。内住的罪将死带给我们的身体；然而，我们不该被我们死的身体所困扰，因为我们重生的灵因义是生命。内住的基督借着义，将生命带给我们的灵。这义乃是神的义，就是基督。基督首先是我们的义，然后因着这个，祂也是我们的生命。……只要基督在我们灵里，我们的灵因基督作我们的义就是生命。现今不但神的灵是生命；甚至我们重生的灵也是生命。那是基督自己的灵，现今在我们灵里是生命。所以，我们的灵成为生命。内住的基督已将生命带给我们的灵（罗马书生命读经，二三三至二三四页）。

20Although Christ is in us, our body is still dead because of sin. The indwelling sin has brought death to our body. However, we should not be troubled by our dead body, since our regenerated spirit is life because of righteousness. The indwelling Christ brings life to our spirit through righteousness. This righteousness is the righteousness of God, which is Christ. Christ is first righteousness to us, and then, because of this, He is life also to us…As long as Christ is in our spirit, our spirit is life because of Christ as our righteousness. Now not only is the Spirit of God life; even our regenerated spirit is life. The Spirit who is Christ Himself is now life in our spirit. Therefore, our spirit becomes life. The indwelling Christ has brought life to our spirit. (Life-study of Romans, pp. 191-192)

21参读：罗马书生命读经，第十六篇。