2025 国际华语第五周　周三

第五篇　内住的基督

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今日晨兴音频

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第五周　周三

纲目

1陆 “然而人若没有基督的灵，就不是属基督的”——9节下：

2一这说明，我们之属于基督，乃是在于祂的灵。

3二若没有基督的灵，若基督不是这灵，我们就无法联属于祂。

4三但基督是这灵（林后三17），且是在我们的灵里（提后四22），与我们成为一灵（林前六17）。

晨兴喂养

Morning Nourishment

5林后三17 而且主就是那灵；主的灵在哪里，哪里就有自由。

52 Cor. 3:17 And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.

6提后四22 愿主与你的灵同在。愿恩典与你们同在。

62 Tim. 4:22 The Lord be with your spirit. Grace be with you.

7罗马八章九节下半说，“然而人若没有基督的灵，就不是属基督的。”这节经文指明我们有基督的灵，就是属基督的。……这说明，我们之属于基督，乃是在于祂的灵。若没有基督的灵，若基督不是这灵，我们就无法联属于祂。但基督是这灵（林后三17），且是在我们的灵里，与我们成为一灵（提后四22）。因此，林前六章十七节说，“与主联合的，便是与主成为一灵。”这节启示，不仅主这位复活的基督是灵，与主联合的信徒也是灵。我们在与基督生机的联结里，祂是什么，我们就是什么。

7Romans 8:9b says, “Yet if anyone does not have the Spirit of Christ, he is not of Him.” This verse indicates that having the Spirit of Christ, we are of Christ…This shows that our being of Christ depends on His Spirit. If there were no Spirit of Christ, or if Christ were not the Spirit, there would be no way for us to be joined to Him and to belong to Him. However, Christ is the Spirit (2 Cor. 3:17), and He is in our spirit and is one spirit with us (2 Tim. 4:22). Thus, 1 Corinthians 6:17 says, “He who is joined to the Lord is one spirit.” This verse reveals not only that the Lord, the resurrected Christ, is the Spirit but that a believer who is joined to the Lord is also a spirit. In our organic union with Christ, what He is, we are.

8我们属基督，不是指可变的光景与经历，乃是指不变的源头与地位。我们照着新生的源头而有基督的灵，所以我们是属基督的。但在我们现今的经历和属灵的光景中，我们不仅需要属于祂，还需要在祂里面（新约总论第十册，七九至八○页）。

8That we are of Christ refers to the unchangeable source and position rather than to the changeable condition and experience. We have the Spirit of Christ according to the source, the new birth; hence, we are of Christ and belong to Him. In our present experience and spiritual condition, however, we need to be not only of Him but also in Him. (The Conclusion of the New Testament, pp. 3078-3079)

信息选读

Today's Reading

9罗马八章九至十一节，陈明基督作为基督的灵。基督的灵就是基督自己，是我们可以经历并享受的。基督若在死与复活之后没有成为那灵，就不可能给我们经历。基督若不是那灵，就绝对无法进入我们里面。在肉体里的基督不可能进到我们里面；祂只有作为那灵，才能进到我们里面。

9Romans 8:9-11 presents Christ as the Spirit of Christ. The Spirit of Christ is Christ Himself whom we can experience and enjoy. If Christ did not become the Spirit after His death and resurrection, He could not be experienced by us. If Christ were not the Spirit, He could never enter into us. It is impossible for Christ in the flesh to enter into us; it is only as the Spirit that He can enter into us.

10约翰十四章充分揭示这事。主耶稣在十七节对门徒说到实际的灵：“祂与你们同住，且要在你们里面。”主在十八节继续告诉他们：“我不撇下你们为孤儿，我正往你们这里来。”十七节的“祂”，是指实际的灵，到了十八节成了“我”，就是主自己。这意思是说，在肉身里的基督，经过死而复活，成了赐生命的灵，就是那是灵的基督（林前十五45）。约翰十四章十七节也启示那灵与信徒同住，且在信徒里面；因着主就是那灵，祂进入我们里面，并住在我们里面。在这一节经文里，我们看见圣经首次提到那灵的内住。那灵的内住这件事，在书信里得着成就，并得着完全的发展（林前六19，罗八9~11）。

10This is fully revealed in John 14. In verse 17 the Lord Jesus spoke to the disciples regarding the Spirit of reality: “He abides with you and shall be in you.” In verse 18 the Lord went on to tell them, “I will not leave you as orphans; I am coming to you.” The very “He” who is the Spirit of reality in verse 17 becomes the “I” who is the Lord Himself in verse 18. This means that the Christ who was in the flesh went through death and resurrection to become the life-giving Spirit, the pneumatic Christ (1 Cor. 15:45). John 14:17 also reveals that the Spirit abides with and in the believers; it is by being the Spirit that the Lord enters into us and abides in us. In this verse we find the first mention of the Spirit’s indwelling. It is fulfilled and fully developed in the Epistles (1 Cor. 6:19; Rom. 8:9-11).

11不仅如此，主耶稣在约翰十四章二十八节对门徒说，“我去，并且我正往你们这里来。”这意思是说，祂要作为一个在肉体里的人，也就是作为末后的亚当，上十字架，但祂也要作为从肉体改变形状，变化成为那灵的一位，就是成为那赐生命的灵，回到门徒这里（林前十五45下）。约翰二十章二十二节指明，当基督在复活里回到门徒那里时，乃是作为那是灵的基督而来，将祂自己作为那灵吹入门徒里面。基督若不是赐生命的灵，也就是基督的灵，祂就不可能进到我们里面，成为我们的经历，给我们享受。

11Moreover, in John 14:28 the Lord Jesus said to the disciples, “I am going away and I am coming to you.” This means that He would go to the cross as a man in the flesh, that is, as the last Adam, but He would come back to the disciples as one who is transfigured, transformed, from the flesh into the Spirit, the life-giving Spirit (1 Cor. 15:45b). John 20:22 indicates that when Christ in His resurrection came back to the disciples, He came to them as the pneumatic Christ, the Christ who is the Spirit, and breathed Himself as the Spirit into them. Apart from His being the life-giving Spirit, that is, the Spirit of Christ, it is impossible for Christ to enter into us in order to become our experience for our enjoyment.

12我们必须供应基督是赐生命的灵，是基督的灵这个真理，无论基督教是否因着这真理而接受或反对我们。……主已将“基督是赐生命的灵”这真理托付了我们。我们能从自己的经历中见证，基督若不是那灵，我们就无法享受祂。相反的，当我们转向我们的灵，宣告基督如今乃是赐生命之灵，我们就因着对基督的享受而癫狂。……今天，需要恢复基督是赐生命的灵，是基督的灵这个真理（新约总论第十册，七五至七七页）。

12We must minister the truth that Christ is the life-giving Spirit, the Spirit of Christ, regardless of whether Christianity accepts or opposes us on account of this truth…The Lord has commissioned us with the truth that Christ is the life-giving Spirit. We can testify from our experience that apart from Christ being the Spirit we cannot enjoy Him. Conversely, when we turn to our spirit and declare that Christ is now the life-giving Spirit, we are beside ourselves with our enjoyment of Christ…Today there is need of the recovery of the truth that Christ is the life-giving Spirit, the Spirit of Christ. (The Conclusion of the New Testament, pp. 3075-3076)

13参读：新约总论，第三百零二篇。