2025 国际华语第五周　周一

第五篇　内住的基督

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--

第五周　周一

纲目

1壹罗马八章可视为全本圣经的焦点和宇宙的中心；因此，我们若经历这一章，我们就在宇宙的中心。

2贰罗马八章不是道理性的一章，而是经历性的一章；不是讲神圣三一的道，而是说到基督徒生活经历中的神圣三一。

3叁罗马八章启示，经过过程的三一神作为生命之灵的律，将神圣的生命赐给信徒，为着他们的生活——2， 6、10～11、26～29节。

4肆罗马八章是论到包罗万有、赐生命的灵，作三一神的终极完成；这灵要使我们在生命、性情和彰显上，与基督一模一样；这就是罗马八章。

晨兴喂养

Morning Nourishment

5罗八2 因为生命之灵的律，在基督耶稣里已经释放了我，使我脱离了罪与死的律。 6 因为心思置于肉体，就是死；心思置于灵，乃是生命平安。

6罗马八章可视为全本圣经的中心点。圣经开始于创世记，启示神照着祂永远的计划，创造了诸天与地，使人能生存，为着完成神永远的定旨和心意，就是将祂自己分授到祂所拣选的人里面，作他们的生命供应，使他们能成为祂的彰显。……圣经终结于启示录里这团体的彰显。二十一至二十二章描绘新耶路撒冷，作神在新旧两约所救赎之人的组成（二一12、14）。这个组成是由三一神作内容，以神所拣选的人作彰显所建造起来的。因此，新耶路撒冷成就了神永远的定旨。圣经的这两端之间有保罗的书信，他的书信完成了神圣的启示。……罗马八章是神全部启示的中心（李常受文集一九八二年第一册，三六一至三六二页）。

6Romans 8 may be considered the focus of the entire Bible. The Bible begins in Genesis by revealing that God, according to His eternal plan, created the heavens and the earth so that man could exist to fulfill God’s eternal purpose and desire, which is to impart Himself into His chosen people as their life supply so that they could become His expression…The Bible concludes in Revelation with this corporate expression. Revelation 21 and 22 describe the New Jerusalem as a composition of God’s redeemed people from both the Old Testament and the New Testament (21:12, 14). This composition is built with the Triune God as the content and God’s chosen people as the expression. The New Jerusalem thus fulfills God’s eternal purpose. Between these two ends of the Bible are Paul’s Epistles, which complete the divine revelation…Romans 8 is the focus of the entire revelation of God. (CWWL, 1982, vol. 1, “The Allinclusive Indwelling Spirit,” p. 299)

信息选读

Today's Reading

7生命之灵的律，是〔罗马八章〕的主题。……生命乃是那灵的内容与流出，那灵乃是三一神终极完满的显出。这位三一神，经过成为肉体、钉死并复活的过程，成了内住、赐生命的灵，作所有在基督里之信徒的生命。罪的律，乃是出于住在我们堕落身体肢体中的撒但（七23、17）。那释放我们，使我们脱离这罪律的，乃是这生命之灵的律。……这生命之灵的律，是生命之灵的自然能力，只要情形符合这律的要求，这自然的律就会自动运行。

7The law of the Spirit of life is the subject of Romans 8…Life is the content and issue of the Spirit, and the Spirit is the ultimate and consummate manifestation of the Triune God after His being processed through incarnation, crucifixion, and resurrection and becoming the indwelling, lifegiving Spirit, who is life to all the believers in Christ. The law that has freed us from the law of sin, which is of Satan, who dwells in the members of our fallen body (7:23, 17), is of this Spirit of life…This law of the Spirit of life is the spontaneous power of the Spirit of life. Such a spontaneous law works automatically under the condition that fulfills its requirements.

8不论撒但还是神，在进入并住在我们里面以后，其运行都不是借着外面客观的活动，乃是借着里面主观的律。生命之灵的律的运行，就是经过过程的三一神，在我们灵里的运行，也就是这三一神在祂生命中，在我们里面的工作（圣经恢复本，罗八2注3）。

8Both Satan and God, after entering into our being and dwelling in us, work within us not by outward, objective activities but by an inward, subjective law. The working of the law of the Spirit of life is the working of the processed Triune God in our spirit; this is also the working of the Triune God in us in His life. (Rom. 8:2, footnote 1)

9〔在八章二节，〕律、那灵和生命，与律、罪和死相对。两个律相对，那灵与罪相对，生命与死相对。在五章，恩典（神在我们里面的化身）与罪（撒但在我们里面的化身）相对（五21）；在八章，那灵（活在我们里面的神）与罪相对。因此，五章的恩典就是八章的那灵，也就是神化身在我们里面作恩典，在我们里面生活行动。

9[In verse 2] law, the Spirit, and life are in contrast to law, sin, and death. The two laws are in opposition to each other, the Spirit is in opposition to sin, and life is in opposition to death. In chapter 5 grace, which is God embodied in us, is in opposition to sin, which is Satan embodied in us (v. 21). In chapter 8 the Spirit, who is God living in us, is in opposition to sin. Thus, the grace in chapter 5 is the Spirit in chapter 8, the very God embodied in us as grace, living and acting in us.

10〔在八章，〕“生命之灵”一辞将生命与那灵联在一起，指明前面关于生命的一切，都包含在本章的那灵里，生命属于那灵，那灵是生命的，二者实际上乃是一（约六63）。经历并享受那神圣、永远、非受造之生命的路，乃是借着这生命的灵（罗八2注2）。

10In Romans 8 life is joined with the Spirit in the phrase the Spirit of life, showing that everything regarding life in the preceding chapters is included in the Spirit in this chapter. Life belongs to the Spirit, and the Spirit is of life. These two are actually one (John 6:63). The way to experience the divine, eternal, uncreated life is by the Spirit of life. (Rom. 8:2, footnote 2)

11罗马八章揭示属灵的生命有四重。第一，这生命是在那灵里神的生命（2）。第二，这生命借着重生，成了我们灵里的生命（10）。而后，这生命要从我们的灵，浸透我们的心思，使我们心思所属的魂变化，而成为在我们魂里的生命（6）。最终，这生命要渗入我们的身体，成为我们身体里的生命（11）。终极的结果，是我们的身体改变形状（腓三21），也就是我们的身体得赎（罗八23）（罗八2注1）。

11The spiritual life revealed in Romans 8 is fourfold. First, it was the divine life in the Spirit (v. 2). Second, it became life in our spirit through regeneration (v. 10). Then from our spirit it saturates our mind for the transformation of our soul, to which our mind belongs, and becomes the life in our soul (v. 6). Eventually, it will permeate our body and become the life in our body (v. 11), ultimately issuing in the transfiguration of our body (Phil. 3:21), that is, the redemption of our body (Rom. 8:23). (Rom. 8:2, footnote 3)

12住在我们灵里经过过程的三一神，作生命之灵的律，主要的功用乃是在各方面释放我们，使我们脱离撒但，就是那住在我们堕落性情里罪与死的律（七23~25）。这释放不仅是为着我们主观的称义，更是为着我们在性质上的圣别（罗八2注4）。

12The major function of the processed Triune God in indwelling our spirit as the law of the Spirit of life is to free us completely from Satan, who dwells in our fallen nature as the law of sin and of death (7:23-25). This freeing is not only for our subjective justification but even more for our dispositional sanctification. (Rom. 8:2, footnote 4)

13参读：包罗万有内住的灵，第二章。