2025 国际华语特会 · 第四篇 · 第5天

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第四篇　新丈夫

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第四周　周五
纲目
1伍 我们既然在捆我们的律法上死了，现今就脱离了律法；我们作为妻子和新人，就不再在律法之下了——6节：
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2一 律法描述并说明神——利十九2。
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3二 因此，律法向堕落的人就有许多的要求和规定，为要鉴定罪为罪，且叫人知罪——罗三20, 四15, 五20。
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4三 如此，人就被律法暴露并征服了——三19。
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晨兴喂养
Morning Nourishment
5罗七6~7 但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们在灵的新样里服事，不在字句的旧样里。这样，我们可说什么？律法是罪么？绝对不是！只是非借律法，我就不知何为罪；非律法说，“不可起贪心”，我就不知何为贪心。
5Rom. 7:6-7 But now we have been discharged from the law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of letter. What then shall we say? Is the law sin? Absolutely not! But I did not know sin except through the law; for neither did I know coveting, except the law had said, “You shall not covet.”
6〔罗马七章六节指明〕旧人既已钉十字架，现今重生的新人就脱离了旧人的律法（2~3，加二19）。律法是赐给旧丈夫，旧人（不是赐给妻子），而旧丈夫，旧人，已经死在十字架上，所以新人（妻子）就脱离了他的律法。因此，我们作为妻子和新人，就不再在律法之下了（新约总论第十册，六三页）。
6[Romans 7:6 indicates that] since the old man has been crucified, the regenerated new man is now free from the law of the old man (vv. 2-3; Gal. 2:19). Since the law was given to the old husband, the old man, not to the wife, and since the old husband, the old man, died on the cross, the new man, the wife, has been discharged from his law. Hence, we as the wife and the new man are no longer under the law. (The Conclusion of the New Testament, p. 3065)
信息选读
Today's Reading
7神所颁布的律法，至少有三方面的功用。首先，律法描绘神并阐明神。律法作为神的见证，实际上乃是神的描绘，给我们看见神是怎样的一位神。……利未记十九章二节颁赐这条诫命：“你们要圣别，因为我耶和华你们的神是圣别的。”主耶稣颁布了一条更高的诫命：“所以你们要完全，像你们的天父完全一样。”（太五48）两处的原则是相同的：律法呈现出一幅神的图画。按照神所颁赐的律法，神是完全、圣别并公义的；祂是爱的神，也是光的神。
7The law decreed by God functions in at least three ways. First, the law portrays God and defines Him. As God’s testimony, the law is actually a portrait of God; it shows us what He is like…Leviticus 19:2 gives this commandment: “You shall be holy, for I, Jehovah your God, am holy.” The Lord Jesus issued an even higher commandment: “You therefore shall be perfect as your heavenly Father is perfect” (Matt. 5:48). In both cases the principle is the same: the law presents a picture of God. According to the law He has given, God is perfect, holy, and righteous; He is a God of love and of light.
8律法的第二种功用是暴露我们。这个功用在罗马七章说得很完全。在七节保罗〔指明〕……在律法来到之前，罪是潜伏的。在八节保罗说，“没有律法，罪是死的。”然后在下一节他继续说，“诫命来到，罪又活了，我就死了。”罪把律法当作一把刀，置保罗于死。在十一节保罗告诉我们，罪借着诫命得着机会杀了他。因此，保罗在他的经历中，发现诫命叫他死。神用律法暴露他。
8The second function of the law is that of exposing us. This function is presented in a full way in Romans 7. In verse 7 Paul [indicates that]…until the law came, sin was dormant. In Romans 7:8 Paul says that “without the law sin is dead.” Then in the next verse he goes on to say that “when the commandment came, sin revived and I died.” Using the law as a knife, sin put Paul to death. In verse 11 Paul tells us that sin killed him by taking occasion through the commandment. Thus, in his experience Paul found that the commandment was death unto him. God used the law to expose him.
9律法的第三种功用乃是征服我们。我们被暴露以后，就需要被征服。律法一旦征服我们，就能引我们到神那里。……在马太十九章，那位富有的青年人接触主的时候被击败了；然而，他没有被征服。这就是他忧忧郁郁走了的原因。他若被征服，并说，“主耶稣，我无法履行你的要求，变卖我所有的，分给穷人。”主就会对他说，“既然你作不到，就让我来为你履行这项要求吧！”主要进到我们里面，作我们的生命，并且为我们履行一切的要求。
9A third function of the law is the function of subduing us. After we are exposed, we need to be subdued. Once the law has subdued us, it can then bring us to God. The rich young man in Matthew 19 was defeated in his contact with the Lord; however, he was not subdued. This was the reason he went away sorrowful. If he had been subdued and had said, “Lord Jesus, I cannot fulfill Your requirement to sell all I have and give to the poor,” the Lord would have told him, “Since you cannot do it, simply let Me fulfill this requirement for you.” The Lord wants to come into us, be our life, and fulfill every requirement for us.
10在腓立比二章十二节保罗说，“这样，我亲爱的，你们既是常顺从的，不但我与你们同在的时候，就是我如今不在的时候，更是顺从的，就当恐惧战兢，作成你们自己的救恩。”我们需要被保罗的话征服，并承认我们无法作成我们自己的救恩。然后我们就会宝贵保罗在下一节所说的话：“因为乃是神为着祂的美意，在你们里面运行，使你们立志并行事。”虽然我们无法作成我们自己的救恩，但神在我们里面运行，使我们立志并行事。这就使我们能按着神在我们里面的运行，作成我们的救恩。
10In Philippians 2:12 Paul says, “So then, my beloved, even as you have always obeyed, not as in my presence only but now much rather in my absence, work out your own salvation with fear and trembling.” We need to be subdued by Paul’s word and admit that we simply cannot work out our own salvation. Then we shall appreciate Paul’s word in the following verse: “For it is God who operates in you both the willing and the working for His good pleasure.” Although we cannot work out our own salvation, God is operating in us both the willing and the working. This enables us to work out our salvation according to God’s operating within us.
11我们被律法征服，并且告诉主说，我们无法履行祂的要求，我们绝不能像神一样圣别，也不能像父一样完全。然后主就会说，“只要敞开并接受我。让我到你里面来，并为你履行这些要求。我要成为你的圣别和完全。”我们不可能圣别，但我们能被圣别。照样，我们不可能完全，但我们却能被成全。神的渴望是要到我们里面来，作我们的生命和人位。这样，祂就与我们成为一，我们也与祂成为一。然后，因祂活在我们里面，我们就活祂。这是圣经中神圣启示的基本原则（出埃及记生命读经，八七七至八七九页）。
11After we have been subdued by the law and tell the Lord that we cannot fulfill His requirements, that we simply cannot be holy as God is or perfect as the Father is, the Lord will say, “Simply open and receive Me. Let Me come into you and fulfill these requirements for you. I want to be your holiness and your perfection.” We cannot be holy, but we can be sanctified. Likewise, we cannot be perfect, but we can be perfected. God’s desire is to come into us to be our life and our person. In this way, He becomes one with us, and we become one with Him. Then as He lives in us, we live Him. This is the basic principle of the divine revelation in the Bible. (Life-study of Exodus, pp. 754756)
12参读：出埃及记生命读经，第六十四篇。
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今日要点
13主题：作为妻子和新人，我们不在律法之下
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14引经：罗七6~7
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151.作为妻子和新人，我们不在律法之下：
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16A.罗七6~7说，『但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们在灵的新样里服事，不在字句的旧样里。这样，我们可说什么？律法是罪么？绝对不是！只是非借律法，我就不知何为罪；非律法说，「不可起贪心，」我就不知何为贪心』。
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17B.旧人既然已经钉十字架，现今重生的新人就脱离了旧人的律法，律法是赐给旧人，旧丈夫的，不是赐给妻子的，而旧人，旧丈夫已经死在十字架上，所以新人，妻子，就脱离了他的律法，这启示，我们作为妻子和新人，就不再在律法之下了。
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182.看见律法的三方面功用：
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19A.神所颁布的律法，至少有三方面的功用：第一，律法描绘神并阐明神，神是怎样的一位，有怎样的爱好或脾气，你看律法便知其一二，律法作为神的见证，实际上乃是神的描绘，第二，律法暴露我们，在罗马七章清楚说到这个功用，没有律法，人不知罪，罪是死的，然而，当诫命来到，罪就活跃了，被律法暴露了，我就死了。
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20B.第三，征服我们，我们被暴露之后，就需要被征服，律法一但征服我们，就能引我们到神那里，因为我们无法履行神的要求，我们就会停下自己一切的努力，让基督来履行一切的要求，让基督来成全这律法，借著作为敞开的器皿，让神进到我们里面作生命和人位，祂就与我们成为一，使我们能在基督里活祂并彰显祂。
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21应用：我们该从马太十九章富有的青年人学功课，他接触主的时候被击败，却没有被主征服，使他忧忧郁郁的走了，我们该对主说，『主耶稣，我无法履行你的要求，变卖我所有的，分给穷人，我愿意让你来为我履行这项要求』，好让主进到我们里面，作我们的生命，为我们履行一切的要求。
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