2025 国际华语特会 · 第四篇 · 第3天

新丈夫

第四篇　新丈夫

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第四周　周三
纲目
1叁 我们的旧人借着基督的身体，向着律法已经钉了十字架，使我们能归与另一个丈夫，就是那从死人中复活的基督——罗七4上：
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2一 这“归与”指明我们在作妻子的新身分里，在人位、名义、生命和存在上，与基督在祂的复活里有生机的联结；如今我们与我们的新丈夫基督成为婚配——林后十一2。
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3二 基督既是我们的丈夫，我们就必须倚靠祂，并以祂为头——弗五23：
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41 以基督为我们的丈夫，意思是了结我们一切的所是、所有和所作，在一切事上信靠基督。
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52 以基督为我们的丈夫，意思也是我们信入基督。
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63 我们不该再凭自己活，乃该凭基督而活；我们必须让基督替我们活。
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74 我们不再是丈夫；我们作为旧人已经钉十字架，现今基督是我们的丈夫。
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8三 基督不仅是我们的头，祂也是我们的人位和生命——西三4。
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9四 一个人信入并浸入三一神里，他就与另一个人位有了关联；也就是说，他与另一个人——基督——成为婚配。
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晨兴喂养
Morning Nourishment
10罗七3~4 所以，丈夫活着，她若归与别的男人，便叫淫妇；丈夫若死了，她就脱离了那律法，虽然归与别的男人，也不是淫妇。我的弟兄们，这样说来，你们借着基督的身体，向着律法也已经是死的了，叫你们归与别人，就是归与那从死人中复活的，使我们结果子给神。
10Rom. 7:3-4 So then if, while the husband is living, she is joined to another man, she will be called an adulteress; but if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man. So then, my brothers, you also have been made dead to the law through the body of Christ so that you might be joined to another, to Him who has been raised from the dead, that we might bear fruit to God.
11我们的旧人借着基督的身体，向着律法已经钉了十字架，使我们能归与另一个丈夫，就是那从死人中复活的基督。保罗在罗马七章四节下半说，“叫你们归与别人，就是归与那从死人中复活的，使我们结果子给神。”这“归与”指明我们在作妻子的新身分里，在人位、名义、生命和存在上，与基督在祂的复活里有生机的联结。如今我们归与我们的新丈夫基督。在林后十一章二节，保罗也告诉我们，他将信徒许配一个丈夫，就是基督（新约总论第十册，六○页）。
11Our old man has been crucified to the law through the body of Christ that we might marry another husband, Christ, who has been raised from among the dead. In Romans 7:4b, Paul says, “That you might be joined to another, to Him who has been raised from the dead, that we might bear fruit to God.” This joining indicates that in our new status as a wife, we have an organic union in person, name, life, and existence with Christ in His resurrection. Now we are married to Christ, our new Husband. In 2 Corinthians 11:2 Paul also tells us that he has betrothed the believers to one husband, Christ. (The Conclusion of the New Testament, pp. 3062-3063)
信息选读
Today's Reading
12基督既是我们的丈夫，我们就必须倚靠祂，并以祂为头（弗五23）。以神为我们的丈夫，意思是了结我们一切的所是、所有和所作，在一切事上信靠神。以基督为我们的丈夫，意思也是我们相信基督。神的心意是带我们归向祂自己，并使我们完全信靠祂。我们不该再凭自己活，乃该凭基督而活。我们必须让基督替我们活。我们不该再凭自己生活，凭自己行动，或在自己里面成为什么。我们必须全然被了结，我们的头必须完全被遮盖。我们不再是丈夫。我们作为旧人已经钉十字架，现今基督是我们的丈夫。
12Since Christ is our Husband, we must depend on Him and take Him as our Head (Eph. 5:23). To take God as our Husband means to terminate all that we are, have, and do and to trust in God for everything. Taking Christ as our Husband also means that we believe in Christ. God’s intention is to bring us back to Himself and to cause us to place our full trust in Him. No longer should we live by ourselves but by Christ. We must let Christ live for us. We should live no longer by ourselves, act by ourselves, or be anything in ourselves. We must be completely terminated, and our head must be completely covered. We are no longer the husband. We, as the old man, have been crucified. Christ is now our Husband.
13基督不仅是我们的头，也是我们的人位。我们必须以基督为我们的生命（西三4）。基督是我们的丈夫、我们的头、我们的人位和我们的生命。我们已被了结，一无所是。基督活在我们里面，并替我们活着。所以，我们完全在恩典之下，绝不再在律法之下。律法与我们无关，我们也与律法无关。“我借着律法，已经向律法死了。”（加二19）现今我们是在恩典里向神活着。
13Christ is not only our Head—He is also our person. We must even take Christ as our life (Col. 3:4). Christ is our Husband, our Head, our person, and our life. We have been terminated and have become nobody. Christ lives in us and for us. Therefore, we are fully under grace, no longer under law in any way. The law has nothing to do with us, and we have nothing to do with the law. “For I through law have died to law” (Gal. 2:19). Now in grace we are alive to God.
14一个人相信并浸入三一神里，他就与另一个人位有了关联，也就是说他归与另一个人—基督。在他相信并受浸之前，他只与一个人位有关，因他只有他自己（他的旧人）为他的人位；然而，一旦他相信并浸入三一神里，他就与另一个人位产生关联，这乃是神圣的人位，就是我们的救赎主、使人与神和好者并生命救主。这奇妙的人位—神—借着基督的死与复活，与我们产生关联。在基督的死里，我们这旧人死了；在祂的复活里，我们得重生的新人与祂一同复活。我们的旧人既已与基督同钉，我们就从赐给旧人的律法得着释放，并且向神活着。这是极大的改变。
14When a person believes and is baptized into the Triune God, he becomes involved with another person, that is, he marries another person, Christ. Before he believes and is baptized, he is involved with only one person, for he has only himself as his person, that is, his old man. However, once he believes and is baptized into the Triune God, he becomes involved with another person—the divine person who is our Redeemer, Reconciler, and Life-Savior. This wonderful person, God, became involved with us through the death and resurrection of Christ. In His death, we as the old man died, and in His resurrection, we as the regenerated new man were raised with Him. Since our old man has been crucified with Christ, we are freed from the law, which was given to the old man, and we are living to God. This is a great change.
15许多重生并受浸的信徒能照着他们的经历见证这个改变。人在信入主之前，是凭着旧人活在律法之下。他相信并受浸之后，他里面就有个东西开始规律他，叫他不要照旧的方式生活。这内里的规律，一面是向他旧有的生活方式死；另一面是活他得重生的新人，就是向神而活。他的旧人既已与基督同钉，他就从律法得释放。因此，他现今成了不再向律法活，乃向神活的人。这奇妙的改变指明他向律法已经死了，现今乃是向活神活着（新约总论第十册，六○至六二页）。
15According to their experience, many regenerated and baptized believers can testify to this change. Before a person believes into the Lord, he lives by the old man under the law. After he believes and is baptized, something within him begins to regulate him not to live in the old way. This inward regulation is, on the one hand, death to his old way of living and, on the other hand, the living of his regenerated new man, that is, his living to God. Since his old man has been crucified with Christ, he is freed from the law. Therefore, he now becomes a person who lives no longer to the law but to God. This marvelous change indicates that he has died to the law and now lives to the living God. (The Conclusion of the New Testament, pp. 3063-3064)
16参读：新约总论，第三百篇。
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今日要点
17主题：旧丈夫钉十字架，使我们归与新丈夫基督
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18引经：罗七3~4
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191.旧丈夫钉十字架，使我们归与新丈夫基督：
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20A.罗七3~4说，『所以，丈夫活着，她若归与别的男人，便叫淫妇；丈夫若死了，她就脱离了那律法，虽然归与别的男人，也不是淫妇。我的弟兄们，这样说来，你们借着基督的身体，向着律法也已经是死的了，叫你们归与别人，就是归与那从死人中复活的，使我们结果子给神』，我们的旧人借着基督的身体，向着律法已经钉了十字架，使我们归与基督这另一个丈夫。
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21B.「归与」一词指明，我们在作妻子的新身分里，在人位、名义、生命和存在上，与基督在祂的复活里有生机的联结，如今我们归与我们的新丈夫基督，与新丈夫基督成为婚配，一个人相信并浸入三一神之前，只与一个人位有关，就是他自己这旧人的旧人位，然而，当一个人相信并浸入三一神里，这人就与另一个人位，就是基督这奇妙的人位有了关联，这也就是「归与」的意思。
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222.借着倚靠新丈夫，而经历基督作人位：
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23A.基督既是我们的丈夫，我们就必须倚靠祂，并以祂为头，以神为我们的丈夫，意思是了结我们一切的所是、所有和所作，在一切事上信靠祂，此外，这意思也是，我们相信丈夫基督，不凭自己的意思，而凭基督的意思而生活行动，我们必须全然了结，我们不能出头，我们的头必须完全被遮盖，让基督这丈夫出头。
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24B.基督不仅是我们的头，也是我们的人位，我们不仅需要经历基督作我们的生命，也要经历基督作我们的人位，让基督作人位的意思是，让基督作主张，作决定，我们的倾向、爱好、拣选都被了结，一无所是，这不是律法的要求，而是因着我们被基督的爱所充满，使我们断绝基督以外所爱慕的一切。
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25应用：我们得救之后，里面就有一个内里的东西渴望规律我们，我们需要操练灵，让旧有的生活方式死，好活在这个规律之下，而使我们能够向神活着。
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