2025 国际华语特会 · 第四篇 · 第2天

新丈夫

第四篇 新丈夫

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第四周 周二
纲目
1壹 基督是新丈夫——罗七2~6
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2一 重生的人,无论男女信徒,都得着基督作他们的丈夫,都是祂妻子的一部分。
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3二 所有的真基督徒都有基督作他们的丈夫,但可悲的是,许多人并不知道基督是他们的丈夫。
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4贰 我们的旧人(旧丈夫)已经钉了十字架:
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5一 罗马七章二至四节上半给我们看见两个丈夫:
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61 头一个丈夫(旧丈夫),乃是指六章六节所说,已经与基督同钉十字架的旧人。
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72 七章二至四节所提到的第二个丈夫(新丈夫),乃是基督。
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8二 我们的旧人,就是旧丈夫,既与基督同钉十字架,我们就脱离了他的律法,并且归与新丈夫,就是那永活者基督。
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9三 我们信徒有两个身分:
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101 头一个是我们作为堕落旧人的旧身分,离弃了原初作妻子倚靠神的地位,擅自取了作丈夫,作头,向神独立的地位。
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112 第二个是我们作为重生新人的新身分,恢复到我们原初作神真正妻子的正确地位,倚靠神,以祂为我们的头——赛五四5林前十一3
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123 我们因为已经钉了十字架,就不再有旧丈夫的身分。
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134 现今我们只有正确妻子的新身分,以基督为我们的丈夫,不该再照着旧人活着,意即不该再以旧人为我们的丈夫。
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14四 因着律法本是为着并赐给旧丈夫(旧人)的,所以旧人的死也使我们借着基督的身体向律法死了。
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晨兴喂养
Morning Nourishment
15罗七2 女人有了丈夫,丈夫还活着,就受律法约束,归与丈夫;丈夫若死了,就脱离了丈夫的律法。
15Rom. 7:2 For the married woman is bound by the law to her husband while he is living; but if the husband dies, she is discharged from the law regarding the husband.
16六6 知道我们的旧人已经与祂同钉十字架,使罪的身体失效,叫我们不再作罪的奴仆。
166:6 Knowing this, that our old man has been crucified with Him in order that the body of sin might be annulled, that we should no longer serve sin as slaves.
17罗马七章二至六节启示基督乃是新丈夫。重生的人,无论男女信徒,都得着基督作他们的丈夫,都是祂妻子的一部分。……我们信徒若不认识我们有了基督作丈夫,我们就是可怜的人,因为在实际上我们就像寡妇,像失去了丈夫的妇女。“寡妇”意味着可怜的光景。寡妇被剥夺并夺走了她所有的享受,她失去了人生的一切享受。当然所有的真基督徒都有基督作他们的丈夫,但可悲的是,许多人并不知道基督是他们的丈夫(新约总论第十册,五八页)。
17Romans 7:2-6 reveals that Christ is the new Husband. As regenerated beings, both male and female believers have Christ as their Husband and are a part of His wife…If we the believers do not know that we have Christ as our Husband, we are pitiful persons, for in effect, we are like widows, females who have lost their husbands. The word widow connotes pitifulness. A widow has been stripped and robbed of all her enjoyment; she has lost everything of the enjoyment of human life. Surely all genuine Christians have Christ as their Husband, yet it is pitiful that many of them do not know Him as their Husband. (The Conclusion of the New Testament, p. 3061)
信息选读
Today's Reading
18罗马七章二至三节的头一个丈夫不是肉体或律法,乃是六章六节里那已经与基督同钉十字架的旧人。……因着堕落,我们是旧人;因着重生,我们是新人。作为旧人,我们是丈夫;作为新人,我们是妻子(罗马书生命读经,一六六至一六七页)。
18The first husband of Romans 7:2-3 is not the flesh or the law but the old man of Romans 6:6, which has been crucified with Christ. Because of the fall we are the old man, and because of regeneration we are the new man. As the old man, we were the husband; as the new man, we are the wife. (Life-study of Romans, pp. 136-137)
19罗马七章二节至四节上半说,“女人有了丈夫,丈夫还活着,就受律法约束,归与丈夫;丈夫若死了,就脱离了丈夫的律法。所以,丈夫活着,她若归与别的男人,便叫淫妇;丈夫若死了,她就脱离了那律法,虽然归与别的男人,也不是淫妇。我的弟兄们,这样说来,你们借着基督的身体,向着律法也已经是死的了。”这些经文给我们看见两个丈夫。头一个丈夫(旧丈夫),不是指肉体或律法,乃是指六章六节所说,已经与基督同钉十字架的旧人。七章二至四节所提到的第二个丈夫(新丈夫),乃是基督。
19Romans 7:2-4a says, “For the married woman is bound by the law to her husband while he is living; but if the husband dies, she is discharged from the law regarding the husband. So then if, while the husband is living, she is joined to another man, she will be called an adulteress; but if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man. So then, my brothers, you also have been made dead to the law through the body of Christ.” These verses show two husbands. The first husband (the old husband) is not the flesh or the law but the old man mentioned in 6:6, who has been crucified with Christ. The second husband (the new husband) mentioned in 7:2-4 is Christ.
20我们的旧人,就是旧丈夫,既与基督同钉十字架(六6),我们就脱离了他的律法,并且归与新丈夫,就是那永活者基督。我们信徒有两种身分。七章四节的头一个“你们”,指在堕落罪人旧身分中的我们,离弃了原初作妻子倚靠神的地位,擅自取了作丈夫、作头、向神独立的地位。四节的第二个“你们”,指在重生新人新身分中的我们,恢复到我们原初作神真正妻子的正确地位(赛五四5林前十一3),倚靠神,以祂为我们的头。我们因为已经钉了十字架,就不再有丈夫的旧身分。现今我们已有,也是只有,正确妻子的新身分,以基督为我们的丈夫,不该再凭旧人活着,以旧人为我们的丈夫。
20Since our old man, who was the old husband, has been crucified with Christ (6:6), we are freed from his law and are joined to the new Husband, Christ, the ever-living One. As believers, we have two statuses. The first you in 7:4 refers to us in our old status as the fallen old man, who left the original position of a wife dependent on God and took the self-assuming position of a husband and head, independent of God. The second you in verse 4 refers to us in our new status as the regenerated new man, restored to our original and proper position as the genuine wife to God (Isa. 54:5; 1 Cor. 11:3), dependent on Him and taking Him as our Head. We no longer have the old status of the husband, for we have been crucified. We now have only the new status of the proper wife, in which we take Christ as our Husband, and should no longer live according to the old man, that is, no longer take the old man as our husband.
21堕落的人既然离开作神妻子的正确地位,想要自己作丈夫,神就将他所无法遵守的律法颁赐给他。因此,神颁赐律法给人的本意,不是为着妻子,乃是为着丈夫,并且不是要人遵守,乃是要叫旧人被暴露(罗七5三20五20)。因此,保罗说律法是“丈夫的律法”(七2)。
21Because fallen man left his proper position as God’s wife and desired to be the husband, God gave him the law, which he cannot possibly keep. The law is intended not for the wife but for the husband, and the law was given not that it might be kept but that the old man might be exposed (Rom. 7:5; 3:20; 5:20). Paul thus refers to the law as “the law regarding the husband” (7:2).
22我们都有旧丈夫,旧人。当我们浸入基督的死,我们就在祂的死里与祂联合为一,我们的旧人在祂的死里已被钉死。借着我们旧人的死,罪的身体便失效。因着律法本是为着旧丈夫(旧人),也是赐给旧丈夫,所以旧人的死也使我们借着基督的身体向律法死了(新约总论第十册,五八至六○页)。
22We all had an old husband, the old man. When we were baptized into the death of Christ, we were identified with Him in His death, in which our old man was crucified and died. Through the death of our old man, the body of sin was annulled. Since the law was intended for and given to the old husband, the old man, the death of the old man also has made us dead to the law through the body of Christ. (The Conclusion of the New Testament, pp. 3061-3062)
23参读:新约总论,第三百篇。
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今日要点
24主题:从罗马七章看见两个丈夫的启示
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25引经:罗七2罗六6
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261.罗马七章给我们看见两个丈夫的启示:
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27A.罗马七章给我们看见两个丈夫的启示,罗七2说,『女人有了丈夫,丈夫还活着,就受律法拘束,归与丈夫;丈夫若死了,就脱离了丈夫的律法』,头一个丈夫,不是肉体或律法,而是罗六6所说的旧人,六6说,「知道我们的旧人已经与祂同钉十字架,使罪的身体失效,叫我们不再作罪的奴仆』,因着堕落,我们堕落的旧人成了丈夫,但旧人被钉死了,我们就脱离了律法。
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28B.而3~4节提到的第二个丈夫,新丈夫,就是基督,重生的人,无论男女,都已经得着基督作他们的丈夫,所有的信徒也都是祂妻子的一部分,但可悲的是,许多人并不知道基督是他们的丈夫,我们若不认识我们有了基督作丈夫,我们基督徒的经历真是可怜,因为实际上我们就像是寡妇,像是失去了丈夫的妇女。
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292.借着重生恢复原初作神真正妻子的地位:
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30A.我们借着重生,已经恢复到原初作神真正妻子的正确地位,倚靠神,以祂为我们的头,我们因为已经钉了十字架,就不再有丈夫的旧身分,现今我们已有,也只有正确妻子的新身分,以基督为我们的丈夫,不该再凭着旧人活着,以旧人为我们的丈夫,
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31B.我们堕落的人既然离开了作神妻子的正确地位,想要自己作丈夫,神就将他无法遵守的律法颁赐给他,为着叫旧人被暴露,当我们浸入基督的死,我们就在祂的死里与祂联合为一,我们的旧人在祂的死里被钉死,借着我们旧人的死,罪的身体就失效,因着律法本是为着并赐给旧丈夫,所以旧人的死也使我们借着基督的身体向律法死了。
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32应用:我们不仅要看见基督是我们的新丈夫,更要操练我们的灵,回到灵里面,好遇见、摸着、并经历基督作我们的丈夫,作我们的头,使我们过不断倚靠祂的生活。
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