2025 国际华语第三周　周六

第三篇　基督之死和复活的样式

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今日晨兴音频

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第三周　周六

纲目

1肆 “凡浸入基督的”——加三27：

2一受浸有四方面：浸入父、子、圣灵的名里（太二八19），浸入基督里（加三27），浸入基督的死里（罗六3），并浸入基督的身体里（林前十二13）。

3二施浸乃是带悔改的人脱离老旧的光景，进入新的境地；这是借着了结他们老旧的生命，并在基督里且以基督的新生命使他们有新生的起头——罗八2、10。

4三这浸有两面——看得见的一面和看不见的一面：

51 看得见的一面是借着水，看不见的一面是借着圣灵——徒二38、41，十44～48。

62 没有看不见之灵浸的一面，那看得见之水浸的一面就是徒然的；没有看得见之水浸的一面，那看不见之灵浸的一面就是抽象和无实行的；因此，两面都不可缺。

7四浸入三一神就是浸入基督——加三27：

81 我们是神的儿子，因为我们在基督里；而我们在基督里，是因为我们已经浸入了基督——罗八10、14，加三26，四7。

92 浸入基督乃是得以在基督里的路——三27。

103 因着我们已经浸入基督，我们现今享受与祂生机的联结，这能变化我们全人—-罗十二2。

114 保罗在加拉太三章末了，用浸入基督以及穿上基督的话作总结，这是很有意义的——27节。

125 保罗以论到受浸的话作为总结，指明我们唯有浸入基督，并且穿上基督，才能经历在这一章里所说的——27节。

136 凡浸入基督的，都已经穿上了基督——27节。

147 我们已经浸入基督，现今我们都有基督遮盖我们。

158 一面，我们在受浸时浸入了基督；另一面，我们在受浸时也穿上了基督。

169 我们许多人可以很强地作见证，我们已经浸入了基督，如今穿上祂作我们的衣服、我们的遮盖——27节。

晨兴喂养

Morning Nourishment

17徒二38 彼得对他们说，你们要悔改，各人要靠耶稣基督的名受浸，叫你们的罪得赦，就必领受所赐的圣灵。

17Acts 2:38 And Peter said to them, Repent and each one of you be baptized upon the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

18林前十二13 ……我们不拘是犹太人或希利尼人，是为奴的或自主的，都已经在一位灵里受浸，成了一个身体，且都得以喝一位灵。

181 Cor. 12:13 …In one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.

19论到受浸，新约启示我们已经浸入父、子、圣灵的名里（太二八19），浸入基督里（加三27），浸入基督的死里（罗六3），并且浸入基督的身体里（林前十二13）。我们需要操练我们的全人，好对这样奇妙的受浸有正确的认识。……这样的浸，就是浸入神圣的名里、浸入活的人位里、浸入有功效的死里并且浸入活的生机体里，这就把信徒放在一个地位上，使他们能经历与基督生机的联结（加拉太书生命读经，二二○至二二一页）。

19Concerning baptism, the New Testament reveals that we have been baptized into the name of the Father, Son, and Holy Spirit (Matt. 28:19), into Christ (Gal. 3:27), into the death of Christ (Rom. 6:3), and into the Body of Christ (1 Cor. 12:13). We need to exercise our entire being in order to have a proper understanding of such a wonderful baptism…Such a baptism, a baptism into the divine name, a living person, an effective death, and a living organism, puts the believers into a position where they can experience an organic union with Christ. (Life-study of Galatians, p. 177)

信息选读

Today's Reading

20每当我们要为人施浸，我们应当给他们一篇丰富而鲜活的信息，论到受浸的意义。……我们绝不该以仪文的方式为信徒施浸，把施浸当作一种仅仅照着圣经把人浸到水里的行为。……人若听见论到受浸意义的丰富话语，并且有了听信仰，他们就会渴望受浸。然后，我们为他们施浸时，应当运用信心，看见我们不仅将他们浸到水里，更是将他们浸到属灵的实际里。我们将他们浸到水里，就是将他们浸到三一神这包罗万有的灵里面。当人浸入三一神时，他就进入一种能够变化他全人的生机联结里。借着我们与三一神生机的联结，我们就与三一神是一，三一神也与我们是一。

20Whenever we are about to baptize people, we should give them a rich, living message on the meaning of baptism…We should never baptize believers in a ritualistic way, regarding baptism as a mere act of putting people into the water according to the Bible…If people hear a rich word on the meaning of baptism and have the hearing of faith, they will earnestly desire to be baptized. Then, as we baptize them, we should exercise our faith to realize that we are not only baptizing them into the water but baptizing them into a spiritual reality. As we immerse them into the water, we immerse them into the Triune God as the all-inclusive Spirit. When a person is baptized into the Triune God, he enters into an organic union, which is able to transform his whole being. By means of our organic union with the Triune God, we are one with the Triune God, and the Triune God is one with us.

21穿上基督〔加三27〕就是把基督当作衣服穿在我们身上。一面，我们在受浸时浸入了基督；另一面，我们在受浸时也穿上了基督。基督那活的灵乃是生命的水。因此，浸入基督乃是浸入作为那灵的基督里。人浸入基督里面时，自然而然就穿上基督作他的衣服。这意思是说，受浸的人既浸入了基督，并穿上了基督，就与基督成为一。

21To put on Christ [Gal. 3:27] is to clothe ourselves with Christ, to put on Christ as a garment. On the one hand, in baptism we are immersed into Christ; on the other hand, in baptism we put on Christ. Christ, the living Spirit, is the water of life. Hence, to be baptized into Christ is to be immersed into Him as the Spirit. When a person is immersed into Christ, he automatically puts on Christ as his clothing. This means that the baptized one has become one with Christ, having been immersed into Him and having become clothed with Him.

22倘若基督不是赐生命的灵，我们就无法浸入基督里。……我们要浸入基督里，基督就必须是围绕我们的纽玛（pneuma），空气，那灵。……我们不可能浸入一位只在诸天之上的基督。但我们可以浸入那是纽玛、是那灵的基督。林前十二章十三节证实这事，那里告诉我们，我们在一位灵里受浸，成了一个身体。这里的灵乃是包罗万有、经过过程的三一神。我们已在这灵里，就是在经过过程的三一神里受浸，成了一个身体。所以，我们若要浸到这一个神圣的实际里，基督就必须是赐生命的灵。每当我们为别人施浸时，我们应当告诉他们，三一神成了经过过程、赐生命的灵，就在他们的周围，他们需要受浸，浸到这神圣人位的实际里。

22If Christ were not the life-giving Spirit, there would be no way for us to be baptized into Christ…For us to be baptized into Christ, Christ must be the pneuma, the air, the Spirit all around us…We cannot be baptized into a Christ who is only in the heavens. But we can be baptized into the Christ who is the pneuma, the Spirit. This is proved by 1 Corinthians 12:13, where we are told that in one Spirit we were baptized into one Body. The Spirit here is the allinclusive, processed Triune God. In the Spirit, the processed Triune God, we have been baptized into one Body. Therefore, for us to be baptized into such a divine reality, Christ must be the life-giving Spirit. Whenever we baptize others, we should tell them that the Triune God as the processed life-giving Spirit is all around them and that they need to be baptized, immersed, into the reality of this divine person.

23保罗在加拉太三章末了，用浸入基督以及穿上基督的话作总结，这是很有意义的。……我们不该关心有否说方言，我们只该关心有否浸入基督，并且穿上基督。我们应当关心我们有否与基督成为一。我可以很强地作见证，我已经浸入了基督，如今穿上祂作我的衣服、我的遮盖。我充分确信，我与祂是一，祂与我也是一。我有神圣的生命，我在神圣的人位里，神圣的人位也与我是一（加拉太书生命读经，二二四至二二六页）。

23It is significant that at the end of chapter 3 of Galatians Paul concludes with a word about being baptized into Christ and putting on Christ…We should not be concerned with whether or not we have spoken in tongues but with whether or not we have been baptized into Christ and have put on Christ. Our concern should be that we have become one with Christ. I can testify strongly that I have been baptized into Christ and that I am wearing Him as my clothing, my covering. I have the full assurance that I am one with Him and that He is one with me. I have the divine life, I am in the divine person, and the divine person is one with me. (Life-study of Galatians, pp. 180-181)

24参读：新约总论，第一百二十三篇。

今日要点

25主题：受浸带人脱离老旧光景，浸入并进入新的境地

26引经：徒二38，林前十二13

271.受浸有两面的意义：

28A.施浸不是仪文形式，乃是带悔改的人脱离老旧的光景，进入新的境地，这是借着了结他们老旧的生命，并在基督里且以基督的新生命使他们有新生的起头，因此，每当我们要为人施浸，我们应当带人认识受浸的意义，人若听见论到受浸意义的丰富话语，并且有了听信仰，他们就会渴望受浸，而进到受浸所带来之属灵的实际里。

29B.因此，受浸有两面，看得见的一面，是借着水，看不见的一面，乃是借着圣灵，在徒二38，『彼得对他们说，你们要悔改，各人要靠耶稣基督的名受浸，叫你们的罪得赦，就必领受所赐的圣灵』，这节有看得见的水浸，也有看不见的圣灵，若没有看不见之灵浸的一面，那看得见之水浸的一面就是徒然的，反之，没有看得见之水浸，那看不见之灵浸就是抽象和无实行的，因此，两面都不可缺。

302.借着受浸，进入基督的身体里：

31a.关于新约中所启示的受浸，第三方面，乃是浸入基督的死里，这是周一所看见的，最后，第四方面，乃是浸入基督的身体里，在林前十二13说，『...我们不拘是犹太人或希利尼人，是为奴的或自主的，都已经在一位灵里受浸，成了一个身体，且都得以喝一位灵』，基督若是成肉体的一位，不是赐生命的灵，我们就无法浸入基督里，借着浸入是灵、灵化的基督里，我们成了一个身体。

32B.这里的灵乃是包罗万有、经过过程的三一神，我们若要浸到这一个神圣的实际里，基督就必须是赐生命的灵，每当我们为别人受浸，我们应当告诉他们，三一神已经成了经过过程、赐生命的灵，当人一受浸，就浸入（baptized into）、进入（Enter into）三一神这神圣人位的实际里。

33应用：我们不该关心有否说方言，我们只该关心人有否浸入基督，并且穿上基督，有否与基督成为一，而使人不要仅仅停留在外面、看得见的浸，更要经历那看不见的实际。