2025 国际华语特会 · 第三篇 · 第4天

基督之死和复活的样式

第三篇　基督之死和复活的样式

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第三周　周四
纲目
1叁 “我们若在祂死的样式里与祂联合生长，也必要在祂复活的样式里与祂联合生长”——六5：
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2一 “与祂联合生长”是生机的联结，在这联结里有生长发生，就是使一方有分于另一方的生命与特征——5节上。
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3二 在这生机的联结里，凡基督所经历的，现今都成了我们的历史。
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4三 祂的死与复活，现今是我们的，因为我们在祂里面，已经在生机上与祂联结；这就是接枝——十一24。
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5四 这接枝能排除我们一切消极的元素，使我们身上神所造的功能得以复活，拔高我们的功能，充实我们的功能，浸透我们全人，以变化我们。
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6五 基督之死的样式，就是罗马六章四节所说的浸；基督之复活的样式，就是四节所说生命的新样。
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7六 “在祂复活的样式里” （5）不是指将来客观的复活，乃是指现今生长的过程。
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8七 在受浸时，我们在基督死的样式里与祂联合生长；现今借着祂的死，我们长到祂的复活里。
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9八 基督死的成分，如何只在祂里面，照样，基督复活的成分，也只在祂里面；祂自己就是复活——约十一25。
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10九 当我们经历正确的受浸以后，就在基督复活的样式里，继续在祂里面，与祂联合生长；这就是在生命的新样中生活行动——罗六4。
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晨兴喂养
Morning Nourishment
11罗十一24 你是从那天然的野橄榄树上砍下来的，尚且逆着性得接在栽种的橄榄树上，何况这些天然的枝子，岂不更要接在自己的橄榄树上么？
11Rom. 11:24 For if you were cut off from what is by nature a wild olive tree and were grafted contrary to nature into the cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree!
12约十一25 ……我是复活，我是生命；信入我的人，虽然死了，也必复活。
12John 11:25 …I am the resurrection and the life; he who believes into Me, even if he should die, shall live.
13虽然受浸的重要性非常具有意义，今天却少有受浸的人真正珍赏其重要性。我们接触人、传扬福音时，必须相信我们所传的福音是活的话。活的灵与我们同去。……我们必须运用我们的信，相信我们在开口传扬神的话时，基督的灵会随着这话作工。然后，我们就跟随主的指示，将初信者浸入三一神里（太二八19）。借着受浸，这些信徒要在基督死的样式里，与祂联合生长（新约总论第十册，五○页）。
13Although the significance of baptism is quite meaningful, very few who are baptized today truly appreciate its significance. When we go to contact people to preach the gospel, we must have the faith that the gospel we are preaching is the living word. The living Spirit goes with us…We must exercise our faith to believe that when we open our mouth to preach the word of God, the Spirit of Christ will work along with this word. Then we follow the Lord’s instruction to baptize the new believers into the Triune God (Matt. 28:19). Through baptism, these believers will grow together with Christ in the likeness of His death. (The Conclusion of the New Testament, p. 3055)
信息选读
Today's Reading
14著名的新约解经家哥德（Frederic Louis Godet）在他所著之《罗马书注释》一书中说，罗马六章五节所启示的生长与接枝的思想有关。哥德将这一节译为：“我们若借着祂死的样式〔与祂〕成为一，成为同一棵植物，也必要作祂复活的分享者。”照哥德所说，生长一辞指“因着生机的联结，一者有分于属乎另一者的生命、生长和生存状态”。两棵树借着接枝有了生机的联结，一棵树就有分于另一棵树的生命和特征。我们将这领会应用到属灵的经历上，就可以说，我们已接枝到神的儿子基督，就是经过过程之三一神的具体化身这“树”里。我们借着接枝与祂成为一，现今就有分于祂这包罗万有者的生命和特征，这样我们就在祂里面生长。
14Frederic Louis Godet, a famous expositor of the New Testament, has suggested in his Commentary on Romans that the growth revealed in Romans 6:5 is related to the notion of grafting. He translated this verse: “For if we have become one and the same plant [with Him] through the likeness of His death, we shall be also partakers of His resurrection.” According to Godet, the word grown denotes “the organic union in virtue of which one being shares the life, growth, and phases of existence belonging to another.” Through the organic union of two trees, accomplished by grafting, the one tree partakes of the life and characteristics of the other tree. Applying this understanding to our spiritual experience, we may say that we have been grafted into the “tree” of Christ, the Son of God, as the embodiment of the processed Triune God. Having become one with Him through grafting, we now partake of the life and characteristics of Him as the all-inclusive One, and in this way we grow in Him.
15在这接枝里，就是在与基督生机的联结里，凡基督所经历的，现今都成了我们的历史。……这接枝能排除我们一切消极的元素，使我们身上神所造的功能得以复活，拔高我们的功能，充实我们的功能，并浸透我们全人，以变化我们。
15In this grafting, that is, in the organic union with Christ, whatever Christ passed through has become our history…Such a grafting discharges all our negative elements, resurrects our God-created faculties, uplifts our faculties, enriches our faculties, and saturates our entire being to transform us.
16一旦我们这样被接枝到祂里面，祂复活的生命就进到我们里面，并除去里面一切消极的元素。祂的生命在复活里成为我们的。祂拔高我们原初受造所得的功能，并充实、加强甚至浸透我们全人。这新生命是二命接成一命的生命。在这联结里有得胜、生命、亮光、能力和一切其他神圣的属性。……在这接枝里，我们与祂联合生长。然后在复活里，祂的生命长在我们里面。神圣的生命在我们里面供应我们。这就是基督徒的生活。
16Once we are thus grafted into Him, His resurrection life comes into us and removes all the negative elements within. His life becomes ours in resurrection. He uplifts the original functions given to us at creation and enriches, strengthens, and even saturates our whole being. This new life is a life of two lives grafted into one. In this union are victory, life, light, power, and all the other divine attributes…In this grafting we grow together with Him. Then in resurrection His life grows in us. The divine life is in us, supplying us. This is the Christian life.
17表面上看，接枝是一种切割；实际上，这切割是一种生长。当一棵树被砍下来接在另一棵树上，我们在被接枝的树上看见切割与生长，也就是这棵树借着切割的生长。这是我们借着受浸被埋葬到基督的死里，而在基督里生长的一幅图画。……受浸就是接枝到基督里；这个浸包含生长。
17Apparently, grafting is a kind of cutting; actually, this cutting is a kind of growth. When a tree is cut off and grafted into another tree, in this tree that is grafted we see both the cutting and the growing, that is, its growth through being cut. This is a picture of our growth in Christ by being buried into the death of Christ through baptism…To be baptized is to be grafted into Christ. This baptism involves growth.
18一个人悔改并相信主耶稣之后，首先在受浸里，就是在基督死的样式里与祂联合生长，然后在祂复活的样式里，就是在生命的新样中与祂联合生长。信徒经历正确的受浸，神圣的灵在他里面，就将他的旧人连同属世、罪恶的元素都治死。然后他从受浸的水里起来，就是一个新人，开始在生命的新样中，在祂复活的新样里生活行动。因此，他就天天在祂复活的样式里生长，并在生命的新样中行事为人。这的确是对死而复活之基督美妙的经历和享受（新约总论第十册，五一至五四页）。
18After a person repents and believes in the Lord Jesus, he grows with Christ first in baptism, in the likeness of His death, and then in the likeness of His resurrection, in the newness of life. As a believer experiences a proper baptism, the divine Spirit within him puts to death the old man with his worldly, sinful elements. After he comes out of the water of baptism a new person, he begins to live and walk in the newness of life, in the newness of His resurrection. Therefore, he grows daily in the likeness of His resurrection and walks in newness of life. This is certainly the wonderful experience and enjoyment of the Christ who died and resurrected. (The Conclusion of the New Testament, pp. 3055-3058)
19参读：罗马书生命读经，第十一篇。
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今日要点
20主题：借着与基督接枝，经历联合生长的一切功效
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21引经：罗十一24，约十一25
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221.认识属灵的接枝，经历生机联结的结果：
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23A.罗六5的「与祂联合生长」，也就是接枝，这样的思想与著名解经家哥德所说的一致，两棵树借着接枝有了生机的联结，一棵树就有分于另一棵树的生命和特征，这也就是保罗在罗十一24所说，『你是从那天然的野橄榄树上砍下来的，尚且逆着性得接在栽种的橄榄树上，何况这些天然的之子，岂不是更要接在自己的橄榄树上么？ 』
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24B.我们将这领会应用到属灵的经历上，就可以说，我们已经接枝到神的儿子基督，就是经过过程之三一神的具体化身这颗树里，借着接枝，我们与祂成为一，现今就能有分于祂这包罗万有者的生命和特征，这样我们就在祂里面生长，接枝排除了我们一切消极的元素，使我们身上神所造的功能得以复活，拔高我们的功能，充实我们的功能，并浸透我们全人，以变化我们成为与祂一样。
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252.借正确的受浸，产生切口，而得以经历接枝：
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26A.接枝的成功，在于两方都经历「切割」，产生「切口」，基督借着钉十字架已经有了切口，而我们借着受浸被埋葬也有了切口，一但我们被接枝到祂里面，祂复活的生命就进到我们里面，除去我们里面一切消极的元素，借着二灵成一灵，二命接成一命，我们就在调和的灵里与祂同过一个生活，我们就在复活里，经历祂的生命长在我们里面，神圣的生命在我们里面供应我们。
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27B.约十一25说，『...我是复活，我是生命；信入我的人，虽然死了，也必复活』，祂自己就是复活，因此当我们经历正确的受浸以后，就在基督复活的样式里，继续在祂里面，与祂联合生长，这就是在生命的新样中生活行动，天天在祂复活的样式里生长，并在生命的新样里行事为人，这就是我们对死而复活之基督美妙的经历与享受。
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28应用：当我们在传扬福音时，必须运用我们的信，让基督的灵随着所说出去的话，在人里面做工，使人能经历正确的受浸，而经历旧人连同属世、罪恶的元素都被治死，并在基督的复活里有一个新生的起头。
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