2025 国际华语特会 · 第三篇 · 第2天

基督之死和复活的样式

第三篇　基督之死和复活的样式

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第三周　周二
纲目
1贰 “所以我们借着浸入死，和祂一同埋葬，好叫我们在生命的新样中生活行动，像基督借着父的荣耀，从死人中复活一样”——4节：
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2一 我们的旧人已经与基督同钉十字架（6），借着受浸，我们的旧人就与祂一同埋葬归入死。
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3二 在天然方面，人先死后葬；但保罗指明，在属灵方面，我们先葬后死。
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4三 我们不是直接死的，乃是借着受浸归入基督的死。
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5四 基督与祂的死乃是联合为一的。
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6五 在基督以外，我们绝不能浸入祂的死，因为祂有效之死的成分，只存在祂这复活、包罗万有者的里面——参约五29，十一24～25，徒一22，二31。
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7六 罗马六章四节之“父的荣耀”，指神性的显耀。
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8七 我们受浸以后，就成了在复活里的新人——腓三10。
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9八 复活不仅是将来的光景，也是现在的过程。
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10九 在生命的新样中生活行动，乃是今天在复活的范围里生活，并在生命中作王——罗六4，五17。
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11十 这种生活对付我们里面属亚当的一切，直到我们完全变化，模成基督的形像——十二2，八29。
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晨兴喂养
Morning Nourishment
12罗六4 所以我们借着浸入死，和祂一同埋葬，好叫我们在生命的新样中生活行动，像基督借着父的荣耀，从死人中复活一样。
12Rom. 6:4 We have been buried therefore with Him through baptism into His death, in order that just as Christ was raised from the dead through the glory of the Father, so also we might walk in newness of life.
13五17 ……那些受洋溢之恩，并洋溢之义恩赐的，就更要借着耶稣基督一人，在生命中作王了。
135:17…Much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
14许多人读罗马六章，常常漏读一句话；他们都读到浸入基督的死，和祂一同埋葬，却常常漏掉一句话，那就是“浸入基督耶稣”〔3〕。……只有浸入基督的人，才能浸入祂的死。因此，受浸乃是浸入基督。因着浸入基督，我们在基督里与祂联合，所以祂死了，当然我们也死了（李常受文集一九五二年第一册，六一一页）。
14Many people when reading Romans 6 always miss one phrase. They read that they have been baptized into Christ’s death and that they have been buried with Him, but they miss the phrase baptized into Christ Jesus [v. 3]…Only those who have been baptized into Christ can be baptized into His death. Thus, to be baptized is to be immersed into Christ. Because we have been baptized into Christ, we are in Christ and are identified with Christ. Hence, when Christ died, we also died. (CWWL, 1952, vol. 1, “The Crucified Christ,” p. 446)
信息选读
Today's Reading
15基督徒生活是受浸的生活。一面，受浸已成就了；另一面，受浸还在继续，直到我们完全被变化，模成基督的形像。因此，在这目标达到以前，我们继续过受浸的生活。这就是说，我们天天在基督之死的应用之下，经历祂死的功效；这死现今乃是包罗万有之灵的一个成分，元素。在我们日常的生活中，我们可经历里面消极的元素被治死。这事的发生，不是借着道理或特别的实行，乃是借着那包含在包罗万有的灵里，在基督之死里杀死的元素。
15The Christian life is a life of baptism. On the one hand, baptism has been accomplished; on the other hand, baptism continues until we are fully transformed and conformed to the image of Christ. Hence, until this goal has been attained, we continue to live a life of baptism. This means that we are daily under the application of the death of Christ as we experience the effectiveness of His death, which is now one of the ingredients, the elements, in the all-inclusive Spirit. In our daily life we may experience the putting to death of the negative elements within us. This takes place not by doctrine or by a particular practice but by the killing element in the death of Christ included in the all-inclusive Spirit.
16在罗马六章四节保罗引进埋葬的思想，指明我们可以在基督的埋葬里经历祂。在天然方面，死总是在埋葬之前。但在属灵方面，埋葬是在死之前。我们受浸时，就与基督一同埋葬了；我们与祂一同埋葬时，就归入祂的死。我们不是直接死的，乃是借着受浸归入基督的死。
16[In Romans 6:4] Paul introduces the thought of burial, indicating that we may experience Christ in His burial. In the natural realm death always comes before burial, but in the spiritual realm burial comes before death. When we were baptized, we were buried with Christ. When we were buried with Him, we entered into His death. We do not die directly; we enter into Christ’s death through baptism.
17假定一个人悔改相信了主耶稣，他就该浸入基督。将这初信者浸入基督，就是将他放在基督的死里。他受浸时，事实上是被埋葬。这埋葬带进死。这就是借着浸入死，与祂一同埋葬的意思。
17Suppose a certain person repents and believes in the Lord Jesus. He should then be baptized into Christ. To baptize this new believer into Christ is to put him into the death of Christ. When he is baptized, he is actually buried. This burial results in death. This is what it means to be buried with Christ through baptism into His death.
18不仅如此，信徒既复活，像基督复活一样，就该在生命的新样中生活行动。……我们与基督一同埋葬，进入祂的死里，如今我们复活了，像祂复活一样。因此，我们应当在生命的新样中生活行动。生命的新样与赐生命的灵（在复活里的基督自己）非常有关。在生命的新样中生活行动的路乃是那灵。
18Furthermore, the believers, having been resurrected as Christ was, should walk in newness of life [v. 4]…We were buried with Christ into His death, and now we have been resurrected as He was. Hence, we should walk in newness of life. This newness of life is very much related to the life-giving Spirit, who is Christ Himself in His resurrection. The way to walk in newness of life is the Spirit.
19我们浸入水里的时候是进到死里；但我们从水里出来的时候，乃是进到复活里。……我们受浸以后，就成了在复活里的新人。复活不仅是将来的光景，也是现在的过程。在生命的新样中生活行动，乃是今天在复活的范围里生活，并在生命中作王〔五17〕。这种生活对付我们里面属亚当的一切，直到我们完全变化，模成基督的形像（八29）。
19When we are immersed in the water, we enter into death, but when we come out of the water, we enter into resurrection…After baptism we become a new person in resurrection. Resurrection is not only a future state; it is also a present process. To walk in newness of life means to live today in the realm of resurrection and to reign in life [5:17]. This kind of living deals with all that is of Adam in us until we are fully transformed and conformed to the image of Christ (8:29).
20我们都应当在这生命的新样中生活行动。我们必须看见，我们在受浸时，就在基督死的样式里与祂联合生长，并且要在祂复活的样式里，就是在祂复活生命的新样中，与祂联合生长。……我们在受浸时与祂同葬，现今我们在祂的复活里，在祂神圣的生命里，与祂同长。我们必须照着这异象生活行动，就是在生命的新样中生活行动。在我们的日常生活和聚会里，我们需要在生命的新样中生活、举止行动、工作并作每一件事（新约总论第十册，四六至四八页）。
20We all should walk in this newness of life. We must see that we have grown together with Christ in the likeness of His death, that is, in baptism, and that we will grow together with Him in the likeness of His resurrection, that is, in the newness of His resurrected life…We were buried with Him in baptism, and we are now growing with Him in His resurrection, in His divine life. We must walk according to this vision; that is, we must walk in newness of life. In our daily life and our meetings, we need to live, behave, act, work, and do everything in newness of life. (The Conclusion of the New Testament, pp. 3051-3053)
21参读：基督并祂钉十字架，第九篇。
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今日要点
22主题：借着浸入死，在生命的新样中生活行动
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23引经：罗六4，罗五17
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241.借着浸入死，在生命的新样中生活行动：
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25A.在周一，我们先看到罗六3，我们浸入基督耶稣，就是浸入祂的死，罗六4接着说，『所以我们借着浸入死，和祂一同埋葬，好叫我们在生命的新样中生活行动，像基督借着父的荣耀，从死人中复活一样』，只有浸入基督的人，才能浸入祂的死，也因此，才能有在基督里与祂联合的经历，我们的旧人已与祂同钉十字架，借着受浸，旧人与祂一同埋葬归入死。
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26B.保罗在此引进「埋葬」的思想，指明我们可以在基督的埋葬里经历祂，在物质世界、天然方面，死总是在埋葬之前，死了才能埋葬，但在属灵方面，这个顺序有所不同，埋葬是在死之前，因为当我们受浸时，我们就与基督一同埋葬了，我们与祂一同埋葬时，就归入祂的死，我们不是直接归死，而是借着基督的死借着受。
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272.在生命的新样中，就是在复活的范围里：
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28A.不仅如此，这节圣经也说到，我们在生命的新样中生活行动，像基督…一样，我们与基督同埋葬，浸入祂的死里，如今我们复活了，像祂复活一样，因此我们应当在生命的新样中生活行动，这乃是今天在复活的范围里生活，并且，我们也可以经历罗五17所说，『…那些受洋溢之恩，并洋溢之义恩赐在生命中
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29B.我们浸入水里时，是进到死里，但我们从水里上来时，乃是进到复活里，成为在复活里的新人，复活不仅是将来的光景，也是我们现在经历的过程，我们应当在这生命的新样中生活行动，这种生活对付我们里面属亚当的一切，直到我们完全变化，模成基督的形像，使我们在日常生活和聚会行动中，都在生活、工作的每一件事里，都在生活、工作的新样。
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30应用：受浸虽在多年前已成就，但我们基督徒的生活仍要天天让受浸继续有功效，经历祂死的功效，杀死我们里面一切罪、世界、肉体、己的因素，而经历死在我身上发动，并借着过传福音、牧养人的生活，使生命不仅在我们身上运行，也在别人身上显明。
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