2025 国际华语第三周　周一

第三篇　基督之死和复活的样式

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今日晨兴音频

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第三周　周一

纲目

1壹 “我们这浸入基督耶稣的人，是浸入祂的死”——罗六3：

2一受浸不是一种形式或仪文，乃是我们与基督联合的表明——3节。

3二借着受浸，我们浸入基督，以祂为我们的范围，使我们在祂的死与复活里，与祂联合为一。

4三我们原是生在亚当，头一个人（林前十五45、47）的范围里；现今借着受浸，就被迁到基督（一30，加三27），第二个人（林前十五47）的范围里。

5四我们浸入基督，也就浸入祂的死——罗六3。

6五祂的死将我们从世界和撒但黑暗的权势分别出来，并且将我们天然的生命、旧性、自己、肉体，甚至我们整个的历史，一并了结。

晨兴喂养

Morning Nourishment

7罗六3 岂不知我们这浸入基督耶稣的人，是浸入祂的死么？

7Rom. 6:3 Or are you ignorant that all of us who have been baptized into Christ Jesus have been baptized into His death?

8林前一30 但你们得在基督耶稣里，是出于神，这基督成了从神给我们的智慧：公义、圣别和救赎。

81 Cor. 1:30 But of Him you are in Christ Jesus, who became wisdom to us from God: both righteousness and sanctification and redemption.

9信徒浸入基督并浸入祂的死里。受浸不是一种形式或仪文，乃是我们与基督联合的表明。借着受浸，我们浸入基督，以祂为我们的范围，使我们在祂的死与复活里，与祂联合为一。

9The believers have been baptized into Christ, even into His death. Baptism is not a form or a ritual; it signifies our identification with Christ. Through baptism we are immersed into Christ, taking Him as our realm, that we may be united with Him as one in His death and resurrection.

10罗马六章三节说到我们浸入基督，这是在基督里生机的联结，也就是我们与基督生机联结这一思想最强的佐证，这联结乃是我们与基督之间所存在的生机联结。若没有浸入基督，我们绝不可能享受并经历基督。我们生在一个人—亚当里，但我们相信并受浸时，就进入另一个人—基督里。……因着浸入基督，我们就进入基督，成为祂的一部分。……所以，受浸是极其有意义的经历，因为其中发生了一种转移。……我们受浸脱离一个范围或领域，进到另一个范围或领域，就是脱离头一个人亚当（林前十五45上、47上），进到第二个人（47下）基督里（一30，加三27）。……基督是我们浸入的范围或领域。现今我们在祂里面，祂是我们的享受，也是我们可以经历的那一位（新约总论第十册，四三至四四页）。

10Romans 6:3, which speaks of our having been baptized into Christ, is the strongest support for the thought of the organic union in Christ, the organic union we have with Christ. We can never enjoy and experience Christ without being baptized into Christ. We were born in one person, Adam, but when we believed and were baptized, we entered into another person, Christ…By being baptized into Christ, we entered into Christ and became a part of Him…Baptism, therefore, is an extremely significant experience, for in it a transfer takes place…We have been baptized out of one realm, one sphere, into another realm, another sphere, that is, out of Adam, the first man (1 Cor. 15:45a, 47a), into Christ (1:30; Gal. 3:27), the second man (1 Cor. 15:47)…Christ is a realm, a sphere, into which we have been baptized. Now we are in Him, He is our enjoyment, and He is the very One whom we can experience. (The Conclusion of the New Testament, pp. 3049-3050)

信息选读

Today's Reading

11我们该赞美主，我们已浸入基督。虽然我们生在亚当里，但借着受浸，我们已联于基督的死与复活。借着死与复活，基督从肉体变化形像成为那灵。……同样，借着联于基督的死与复活，我们已从亚当迁出，并且进入基督。我们浸入基督，就从亚当的一部分转为基督的一部分。如今我们不再在亚当里—我们完全在基督里。

11We should praise the Lord that we have been baptized into Christ. Although we were born in Adam, by baptism we have been identified with Christ in His death and resurrection. Through death and resurrection Christ was transfigured from the flesh into the Spirit…Likewise, through identification with Christ in His death and resurrection, we have been transferred out of Adam into Christ. When we were baptized into Christ, we were transferred from being a part of Adam into being a part of Christ. Now we are no longer in Adam—we are absolutely in Christ.

12一面，我们是浸入基督的人位；另一面，我们是浸入祂的死。祂的死将我们从世界和撒但黑暗的权势分别出来，并且将我们天然的生命、旧性、自己、肉体，甚至我们整个的历史，一并了结。……在罗马六章三节保罗不是说我们浸入基督的复活，乃是说我们浸入祂的死，这是很有意义的。……我们浸入基督并浸入祂的死，这事实指明基督与祂的死乃是联合为一的。基督的复活带着祂有功效之死的元素。因此，信徒浸入基督，自然而然就浸入基督的死。将基督的死与基督自己分开是不可能的。复活基督的所是，包括祂有功效之死的元素。基督之死的功效，是祂包罗万有之所是的一个成分。所以，浸入基督就是浸入祂的死。

12On the one hand, we have been baptized into Christ’s person; on the other hand, we have been baptized into His death. His death has separated us from the world and the satanic power of darkness and has terminated our natural life, our old nature, our self, our flesh, and even our entire history. It is significant that in Romans 6:3 Paul says that we have been baptized not into Christ’s resurrection but into His death…The fact that we are baptized into Christ and into His death indicates that Christ and His death are one. The resurrection of Christ carries the element of His effective death. Thus, when a believer is baptized into Christ, he is spontaneously baptized into the death of Christ. It is impossible to separate Christ’s death from Christ Himself. The being of the resurrected Christ includes the element of His effective death. The effectiveness of Christ’s death is one of the ingredients of His all-inclusive being. Therefore, to be baptized into Christ is to be baptized into His death.

13在亚当里的死与基督的死之间有极大的不同。我们厌恶在亚当里的死，……〔但基督〕的死是可亲、可爱的，我们可安息地住在其中。何等奇妙，信徒浸入包罗万有的基督，也就被放进基督的死里！宣信（A. B. Simpson）所写的一首诗歌说，“与基督同死，何等的安适！”（诗歌三六五首）我们在基督的死里，寻得安息与得胜。

13There is a tremendous difference between death in Adam and the death of Christ. We loathe death in Adam…Christ’s death is dear and lovable, and we may abide restfully in it. How wonderful that a believer baptized into the allinclusive Christ is also placed into the death of Christ! In the words of a hymn written by A. B. Simpson, “It is so sweet to die with Christ” (Hymns, #482). Rest and victory are found in Christ’s death.

14每个要受浸的人，就是一个愿意经过死的过程的人。借着受浸，这样的人被放在死里。他既已联于基督并祂的死，就浸在水里埋葬了。借着受浸，他就进入与基督同死的真实经历（新约总论第十册，四四至四六页）。

14Every candidate for baptism is a person in the process of dying. Through baptism such a person is put to death. Having been identified with Christ and His death, he is immersed in water and is buried. Through baptism he enters into the actual experience of death with Christ. (The Conclusion of the New Testament, pp. 3050-3051)

15参读：新约总论，第二百九十九篇。

今日要点

16主题：借着受浸浸入基督，在祂的死和复活里与祂联合为一

17引经：罗六3，林前一30

181.受浸不是形式或仪文，而是属灵的实际：

19a.我们这周来到罗马六章，五章说到「在亚当里」，六章说到「在基督里」，罗六3说，『我们这浸入基督耶稣的人，是浸入祂的死』，这里说到「浸」「入」，首先，「浸」，受浸，不是一种形式或仪文，而是我们与基督联合的表明，所以，借着受浸，我们浸「入」基督，这意思是，我们以基督为我们的范围，使我们在祂的死与复活里，与祂联合为一。

20B.因此，借着浸入基督，我们与基督有生机的联结，使我们能够享受基督、经历基督，我们原先生在亚当里，但当我们相信并受浸时，就浸入－进入另一个人，也就是基督里，林前一30说，『但你们得在基督耶稣里，是出于神，这基督成了从神给我们的智慧：公义、圣别和救赎』，因为我们原是生在第一个人—亚当的范围里，现今要迁入第二个人—基督的范围里，就需要借着受浸。

212.浸入基督耶稣，就是浸入祂的死：

22A.在罗六3最后说到，我们浸入基督耶稣，就是浸入「祂的死」，一面，我们是浸入祂的人位，另一面，我们是浸入祂的死，二者有什么讲究？事实上，浸入祂的死，就将我们从世界和撒但黑暗的权势分别出来，并且将我们天然的生命、旧性情、自己、肉体，甚至我们整个的历史，一并了结，因此，浸入祂的死是很有意义的。

23B.我们浸入基督并浸入祂的死，指明基督与基督的死是联合为一的，基督的复活带着祂有功效之死的元素，因此，当信徒浸入基督，自然就浸入基督的死，在亚当里的死，是令人厌恶的，然而，在基督的死是可亲可爱的，我们得以安息其中，宣信的诗歌365首说，与基督同死，何等的安适！我们在基督的死里，寻得安息与得胜，这该是我们每一个基督徒应有真实的经历。

24应用：我们该学习赞美主，虽然我们已经受浸浸入基督，联于基督的死与复活，我们的地位不在亚当里，乃是在基督里，为此我们要操练时时转回灵里，在灵里遇见并摸着这位基督，而经历祂的死消杀我们一切消极的情形，而经历与基督同死是何等的安适！