2025 国际华语特会 · 第二篇 · 第4天

我们蒙称义的结果—在作我们生命的基督里完满地享受神

第二篇 我们蒙称义的结果—在作我们生命的基督里完满地享受神

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第二周 周四
纲目
1叁 在恩典的范围里,我们就有神作我们的夸耀和欢乐,使我们享受并欢乐;在神里面夸耀,也就是“在患难中……夸耀,因为知道患难生忍耐,忍耐生老练,老练生盼望”———五3~4、11:
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2一 患难实际上是恩典的化身和恩典甜美的眷临;拒绝患难就是拒绝恩典;恩典乃是神作我们的分,给我们享受,这恩典主要是以患难的形态眷临我们,借此神使万有(一切人、事、情形、景况、环境)互相效力,叫我们得益处,就是叫我们更多得着基督,有祂作到我们里面,使我们新陈代谢地变化,且模成基督的形像,并使我们被带到完满的儿子名分里——林后十二7~9罗八28~29
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晨兴喂养
Morning Nourishment
3罗五3~4 不但如此,就是在患难中,我们也是夸耀,因为知道患难生忍耐,忍耐生老练,老练生盼望。
3Rom. 5:3-4 And not only so, but we also boast in our tribulations, knowing that tribulation produces endurance; and endurance, approvedness; and approvedness, hope.
411 不但如此,我们……也就要借着祂〔我们的主耶稣基督〕,在神里面夸耀……。
411 And not only so, but also boasting in God through our Lord Jesus Christ…
5在恩典的范围里,我们在神里面夸耀(罗五11)。这里的夸耀,原文含欢乐意。……我们在神里面夸耀,在神里面欢乐。我们站在恩典的范围里,行走在平安的路上,就不断在我们的神里面夸耀、欢乐。这意思就是我们享受神。
5In the realm of grace we boast in God (Rom. 5:11). The Greek word translated “boast” has at least three meanings: “boast,” “exult,” meaning to rejoice, and “glory.”…As we stand in the realm of grace and walk the way of peace, we constantly boast, exult, and glory in our God. This means that we enjoy God.
6我们天然的人需要圣别、变化并模成。所以,神带进某些患难和苦难,叫我们得益处。这清楚启示在罗马八章二十八至二十九节,那里告诉我们,神使万有互相效力,叫我们得益处,使我们模成祂儿子的形像。因此,患难和苦难是为着我们的变化。我们都宝贵平安、恩典和荣耀,但没有人喜欢患难(罗马书生命读经,一二一至一二二页)。
6Our natural being needs to be sanctified, transformed, and conformed. Therefore, God brings in certain tribulations and sufferings for our good. This is clearly revealed in Romans 8:28-29, where we are told that God causes all things to work together for good that we might be conformed to the image of His Son. Hence, tribulation and suffering are for our transformation. We all appreciate peace, grace, and glory, but no one likes tribulation. (Life-study of Romans, pp. 102-103)
信息选读
Today's Reading
7患难实际上是恩典连同基督一切丰富的化身。这就如神在耶稣里成为肉体;表面上祂只是那人耶稣,实际上祂是神。表面上我们的环境是患难,实际上那是恩典。……〔罗马五章的〕爱、恩典、和平、盼望、生命和荣耀这六个项目,同着神格的三个身位,都超越患难。然而,患难是恩典的眷临。
7Tribulation is actually the incarnation of grace with all the riches of Christ. This is similar to the incarnation of God in Jesus. Apparently, He was simply the man Jesus; actually, He was God. Apparently, our environment is tribulation; actually, it is grace…The six items [in Romans 5] of love, grace, peace, hope, life, and glory, along with the three persons of the Godhead all supersede tribulation. Nevertheless, tribulation is a visitation of grace.
8我们若说我们宝贵恩典却不宝贵患难,这就好像说我们爱神却不爱耶稣。然而,拒绝耶稣就是拒绝神。同样,拒绝患难就是拒绝恩典。为什么神成为肉体?因为祂要临到我们。神成为肉体就是祂恩典的眷临。当然我们都爱神这样的眷临。我们若爱祂的眷临,就必须爱祂的成为肉体。恩典与患难是一样的;患难是眷临我们之恩典的化身。虽然我们爱神的恩典,但我们也必须亲吻患难,就是恩典的化身,恩典甜美的眷临。
8If we say that we appreciate grace but not tribulation, it is like saying that we love God but not Jesus. However, to reject Jesus is to reject God. Likewise, to reject tribulation is to reject grace. Why was God incarnated? Because He wanted to come to us. The incarnation of God was His gracious visitation. Surely we all love such a visit from God. If we love His visit, we must love His incarnation. It is the same with grace and tribulation. Tribulation is the incarnation of grace visiting us. Although we love God’s grace, we must also kiss the tribulation, which is the incarnation of grace, the sweet visitation of grace.
9许多人不喜欢十字架,因为它是苦难、患难。相反的,盖恩夫人却亲吻每个十字架,等候更多十字架来临,因为她领悟十字架将神带给她。……她欢迎十字架,因为她一有十字架,她就有神。患难是十字架,而恩典是神作我们的分,给我们享受。这恩典主要是以患难的形态眷临我们。
9Many people dislike the cross because it is a suffering, a tribulation. Madame Guyon, on the contrary, kissed each cross, waiting for more to come, because she realized that the cross brought God to her…She welcomed the cross, for when she had the cross, she had God. Tribulation is a cross, and grace is God as our portion for our enjoyment. This grace mainly visits us in the form of tribulation.
10患难的经历产生忍耐(3)。这里的忍耐,意思是坚忍;坚忍是耐心加上受苦的产物。我们没有人生来就有忍耐,忍耐是借着忍受患难所产生的。……我们可以在生活的小事上经历这忍耐。有一件……小事我很讨厌,就是有人约会迟到。虽然这样的迟延对我是苦难,却帮助我得着忍耐(罗马书生命读经,一二二至一二四页)。
10The experience of tribulation produces endurance (v. 3). Endurance is more than patience; it is the product of patience plus suffering. None of us was born with endurance; it is produced by the suffering of tribulation. We may experience this endurance in the small things of life…[A] small thing I hate is when people are late for an appointment. Although such delays are a suffering to me, they help me gain endurance. (Life-study of Romans, pp. 103-104)
11我们蒙救赎以后,被摆在生命漫长的过程中。有时候在这过程中并不舒适,但神知道我们所需要的一切,好叫祂在我们里面完成祂的过程。祂知道我们需要在什么地方召会聚会,哪些弟兄们应当在这处召会中带领。祂也知道哪一个人作我们的妻子或丈夫最好,以及我们该有几个孩子。不但如此,祂知道我们需要怎样的工作和怎样的雇主。祂知道我们一切的需要,以完成这生命的过程。生命的过程由罗马八章二十八节指明,这节说,“我们晓得万有都互相效力,叫爱神的人得益处,就是按祂旨意被召的人。”本节所提的“万有”包括万人、万事与万物(李常受文集一九七一年第三册,三五至三六页)。
11After being redeemed, we are put into a long process of life. Sometimes it is not comfortable being in this process, but God knows all that we need for Him to complete His process in us. He knows what local church we need to meet with and what brothers should take the lead in that church. He also knows which wife or husband is best for us and how many children we should have. Moreover, He knows what kind of job and what kind of employer we need. He knows all our needs for the carrying out of this life process. The process in life is indicated by Romans 8:28, which says, “We know that all things work together for good to those who love God, to those who are called according to His purpose.” The “all things” mentioned in this verse include all persons, all matters, and all things. (CWWL, 1971, vol. 3, “Being Saved in Christ’s Life and Walking according to the Spirit for the Building Up of the Body of Christ,” pp. 28-29)
12参读:罗马书生命读经,第九篇。
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