2025 国际华语特会 · 第一篇 · 第3天

罗马书五至八章中的生命线与死亡线

第一篇　罗马书五至八章中的生命线与死亡线

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第一周　周三
纲目
1贰 今天信徒是一个小型的伊甸园，在他的灵里有神作生命树，在他的肉体里有撒但作知识树，而他的心思在这二者中间；我们若不在灵里，就在肉体里；我们没有第三个地方可去；这就是为何我们必须将心思置于灵——罗八6：
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2一 人的身体原来是纯净的，然而因着人的堕落，撒但将他自己注射到人里面，人的身体就成了肉体——创三6，罗七18上：
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31 我们的身体是“罪的身体” (六6)，也是“那属这死的身体” (七24)；罪的身体，在犯罪得罪神的事上，是极为活跃有力的；但那属这死的身体，在行事讨神喜悦的事上，却是软弱无能的(18)。
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42 只要我们仍然活着，直到我们得赎的日子之前，罪和死的身体总是与我们同在——参八23。
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53 肉体是罪、死和撒但的“聚会所”与复合品；肉体是没有盼望的，是绝不可能改良的——七17～18、21， 参约十七15。
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晨兴喂养
Morning Nourishment
6罗八6 因为心思置于肉体，就是死；心思置于灵，乃是生命平安。
6Rom. 8:6 For the mind set on the flesh is death, but the mind set on the spirit is life and peace.
7六6 知道我们的旧人已经与祂同钉十字架，使罪的身体失效，叫我们不再作罪的奴仆。
76:6 Knowing this, that our old man has been crucified with Him in order that the body of sin might be annulled, that we should no longer serve sin as slaves.
8灵是我们最里面的部分，体是我们最外面的部分，而魂是我们这人的主要部分，处于灵、体之间。堕落的结果，使撒但这知识树进到人的肉体中。我们相信基督的结果，使神这生命树进到我们的灵里。因此，那从前在人身外园子中的两棵树，现今到了我们的里面，一棵在我们的肉体里，另一棵在我们的灵中。我们仔细读罗马七章，就会看到保罗说，在他的肉体中没有善，只有罪。罪实在就是撒但邪恶的性情。说罪住在我们的肉体中，意思就是说，撒但那邪恶者在我们的肉体中。八章十六节证明神在我们的里面。那里说，那灵自己同我们的灵见证。因此，每一个真正的基督徒都是伊甸园的缩影。你魂的心思代表你自己，你肉体中的罪代表撒但，而你灵中的那灵代表神。就像在伊甸园里，这三方在我们里面形成了三角的局面（创世记生命读经，二一七至二一八页）。
8The spirit is our innermost part, the body is our outermost part, and the soul, the main part of our being, stands between them. As a result of the fall, Satan as the tree of knowledge came into man’s flesh. As a result of our believing in Christ, God as the tree of life came into our spirit. Therefore, the two trees that were once in the garden outside of man are now within us, one in our flesh and the other in our spirit. If we read Romans 7 carefully, we will see that Paul said in his flesh nothing good dwells, only sin. Sin is actually the evil nature of Satan. To say that sin dwells in our flesh means that Satan, the evil one, is in our flesh. Romans 8:16, a verse which proves that God is in us, says that the Spirit of God witnesses with our spirit. Thus, every genuine Christian is a miniature garden of Eden. The mind of your soul represents your self, sin in your flesh represents Satan, and the Spirit in your spirit represents God. As in the garden of Eden, the three parties form a triangular situation within us. (Life-study of Genesis, p. 177)
信息选读
Today's Reading
9我们的身体盛装我们内里的所是，其被造乃是作纯净、清洁并良善的器皿。然而有一天，神的仇敌进来，借着人的吃，把他自己注射到人里面。人吃了知识树的果子，那棵树的实际就进到人物质的身体里。……人的身体原是纯净的，但是自从撒但把他自己注射到人里面，人的身体加进了另一种外来的元素，就成了肉体。因此，肉体有两种元素—一种是神所造的，另一种是撒但自己。……借此我们能看见，有一种外来的、在神创造之外的东西，进到了神所造的人身体里。在人类的宗教和文化里，一切伦理道德的教训从未提到这一点，因为他们没有关于人肉体的启示。圣经告诉我们，肉体乃是我们玷污且变质的身体。
9Our body, which contains our inner being, was created as a pure, clean, and good vessel. But one day God’s enemy came in to inject himself into man by the way of man’s eating. Man ate of the tree of knowledge, and the actuality and reality of that tree got into man’s physical body…Man’s body was originally pure. But since Satan injected himself into man, man’s body has another element, a foreign element, added to it, and it has become flesh. Thus, the flesh has two elements—one element created by God and another element, the element that is Satan himself…By this we can see that something foreign, something strange, something other than God’s creation, got into man’s body created by God. All the ethical and moral teachings in human religion and human culture never touch this point because they do not have the revelation concerning man’s flesh. The Scriptures show that the flesh is our polluted and transmuted body.
10罗马六章六节告诉我们，今天我们的身体是“罪的身体”，不是义的身体。七章二十四节说我们的身体是“那属这死的身体”。……罪是丈夫，死是妻子，二者绝不离婚。……罪必然爱死，死总是服从罪，……我们的身体乃是属罪和死的身体。你爱你的身体么？我们需要痛击己身（林前九27）。我们的身体乃是肉体，因为它不再是纯净的。不论我们祷告有多少，与主同行有多少，我们必须领悟，就在我们里面的人旁边，有属罪和死的身体这丑陋的东西，一直与我们同在。只要我们仍然活着，直到我们得赎的日子之前，罪和死的身体总是与我们同在。
10Romans 6:6 tells us that our body today is “the body of sin.” It is not the body of righteousness. Romans 7:24 says that our body is “the body of this death.”…Sin is the husband, and death is the wife. They never have a divorce… Sin surely loves death, and death is all the time submitted to sin…Our body is a body of sin and death. Do you love your body? We need to buffet our body (1 Cor. 9:27). Our body is the flesh because it is no longer pure. Regardless of how much we pray and walk with the Lord, we have to realize that right beside our inner being, this ugly thing, the body of sin and death, is here with us all the time. As long as we are still living, until the day of our redemption, the body of sin and death is always with us.
11罪、死和撒但……都同时在肉体里。……我们许多人花时间到聚会所参加召会的聚会。撒但也有一个聚会所；撒但的聚会所就是我们的肉体。……撒但总是同罪和死在肉体里。
11Sin, death, and Satan…are all together in the flesh…Many of us spend our time attending the meetings of the church in the church meeting hall. Satan also has a meeting hall. The meeting hall of Satan is our flesh…Satan is always in the flesh with sin and death.
12这个肉体充满了撒但、罪和死。肉体、撒但、罪与死乃是一。我们不该以为我们有什么好东西，或者我们有可能变好。我们必须蒙光照，看见我们的肉体是个丑陋的东西。我们必须定罪肉体，不要想去改良肉体。有些基督徒受了欺骗，以为他们得救之后，肉体就得着救治；然而神从来不救治肉体；我们的肉体是无可救药的。我们对肉体不该存有任何积极的期望（李常受文集一九七五至一九七六年第一册，二○○至二○二、二○六至二○七页）。
12This flesh is filled up with Satan, sin, and death. The flesh, Satan, sin, and death are one. We should not think that we have anything good or that we have any possibility of being good. We must be enlightened to see that our flesh is an ugly thing. We have to condemn it, not try to improve it. Some Christians get deceived into thinking that after they are saved, their flesh has been recovered. But God would never recover the flesh. Our flesh is a hopeless case. We should not have any kind of positive expectation concerning our flesh. (CWWL, 1975-1976, vol. 1, “The Flesh and the Spirit,” pp. 150-151, 153-154)
13参读：人的肉体与人的灵，第一至三章。
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今日要点
14主题：借着将心思置于灵，而在伊甸园中拣选生命
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15引经：罗八6，罗六6
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161.信徒的内在光景—小型的伊甸园：
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17A. 每一个真正的基督徒，都是伊甸园的缩影，创世记中的两棵树，如今就在我们里面，创世记二章描述，伊甸园中有生命树和知识树，这两棵树分别代表神的生命和撒但的死亡，而人因着堕落，使撒但这知识树的实际进入了人的肉体，此外，当我们信入基督时，神这生命树的实际则进入我们的灵中，因此，我们成为了「小型的伊甸园」，我们的灵有神作生命树，肉体里有撒但作知识树，而我们的魂处于这两者之间，面临着选择
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18B.人的身体原来是纯净的，是为着盛装神作生命的，然而因着人的堕落，撒但将他自己注射到人里面，人的身体就成了「肉体」，罗六6说，『知道我们的旧人已经与祂同钉十字架，使罪的身体失效，叫我们不再作罪的奴仆』，我们的身体，不仅是肉体，也是「罪的身体」，那「属这死的身体」，这肉体成了罪、死、撒但的聚会所，因此不要想要改良肉体。
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192.在伊甸园中拣选生命的路—将心思置于灵：
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20A.我们常用三个同心圆，来说明人的三部分，灵是我们最里面的部分，体是我们最外面的部分，而魂是我们这人的中间部分，处于灵和魂之间，我们要在人里面的伊甸园中，拣选生命树的路，在于将心思置于灵，罗八6说，心思置于肉体，就是死；心思置于灵，乃是生命平安」，心思置于…，希腊文直译应为「…的心思」，也就是说，心思置于灵，直译为灵的心思，心思置于肉体，直译为肉体的心思。
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21B.为什么呢？因为心思是魂的大部分，并且居中于肉体和灵之间，是一中立单位，因此心思可以有两种不同的行事，叫我们或在灵里，或在肉体里，心思置于灵，也就是倚靠并联于我们有神的灵内住并调和之人的灵里，使心思成为灵的心思。心思只有两个选择，不是倾向灵，就是倾向肉体，心思决定我们的属灵道路，是生命，或是死亡，我们的心思若置于灵，就能得着生命与平安，但若置于肉体，就带进死亡，
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22应用：将心思置于灵，是我们现今属灵生活最关键的操练，借着操练运用我们的灵，时时儆醒，常常呼求主名，使我们操练将心思置于灵，就能吃生命树，选择生命，并活在神的生命供应中，使我们的召会生活满了基督的实际。
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