2024 感恩节第四周　周六

第四篇　成为基督的复制品，并经历基督作我们魂的牧人

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今日晨兴音频

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第四周　周六

纲目

1五当主牧养我们的魂并使我们的魂苏醒时，我们不仅经历基督，也享受祂——腓二2，三1上：

21 经历基督主要是在我们的灵里，而享受基督乃是在我们的魂里——一27，二2。

32 我们的魂若有难处，就可能经历基督却没有享受基督。

43 我们对基督的品尝，主要的是在于我们的魂；这就是为什么我们要享受基督，就需要主牧养我们魂的每一部分，特别是我们的心思。

晨兴喂养

Morning Nourishment

5腓二2 你们就要使我的喜乐满足，就是要思念相同的事，有相同的爱，魂里联结，思念同一件事。

5Phil. 2:2 Make my joy full, that you think the same thing, having the same love, joined in soul, thinking the one thing.

6三1 还有，我的弟兄们，你们要在主里喜乐。把同样的话写给你们，于我并不为难，于你们却是妥当。

63:1 Finally, my brothers, rejoice in the Lord. To write the same things to you, for me it is not irksome, but for you it is safe.

7腓立比人中间的不合，是由于他们没有在魂里联结，没有在他们的心思，就是他们魂的主要部分里，思念同一件事。……他们借着重生，有基督在他们的灵里；但他们还没有借着变化，有基督在他们的魂里。唯有让基督浸透并占有他们的全魂，他们才能在魂里成为一（圣经恢复本，腓二2注5）。

7The dissension among the Philippians was due to their not being joined in soul, to their not thinking the one thing in their mind, the leading part of their soul…They had Christ in their spirit through regeneration, but they did not have Christ in their soul through transformation. Only by having Christ saturate and occupy their entire soul could they be made one in soul. (Phil. 2:2, footnote 5)

信息选读

Today’s Reading

8多年来，我们说到经历基督和享受基督，但我们没有看见享受基督详细的路。所以，我有负担释放一些信息，说到享受基督的路。我们要享受基督，就需要对付我们魂的每一部分，特别是我们的心思。如果我们思想的方式受过对付，我们对基督就会有正确的品尝，我们就会经历祂，也会享受祂。我们不但吃，也享受我们所吃的。我们是否享受所吃的食物，完全在于我们的品尝。我们对基督的品尝，主要的是在于我们的魂。这就是为什么就着经历基督和享受基督而言，我们需要对付我们魂的各部分（李常受文集一九七八年第一册，四四○页）。

8For years we have spoken about the experience of Christ and the enjoyment of Christ, but we have not seen the detailed way to enjoy Christ. Therefore, I have been burdened to give a number of messages on the way to enjoy Christ. In order to enjoy Him, we need to deal with every part of our soul, especially with our mind. If our way of thinking is dealt with, we will have the proper taste for Christ, and we will both experience Him and enjoy Him. We will not only eat but enjoy what we are eating. Whether or not we enjoy the food we eat depends upon our taste. Concerning Christ, our taste is mainly with our soul. This is the reason that concerning the experience of Christ and the enjoyment of Christ, we need to deal with the various parts of our soul. (CWWL, 1978, vol. 1, “The Experience of Christ,” pp. 341-342)

9基督要作我们活的牧人，就需要〔作为赐生命的灵〕住在我们里面。……基督要作我们的牧人，祂就必须与我们同在，甚至在我们里面。许多时候祂与我们同行，为要使我们转回。想想看主如何在往以马忤斯的路上作那两个门徒的牧人。这两个门徒往一个方向走，但主与他们同行，为要使他们转往另一个方向。路加二十四章十五节说，“正谈话讨论的时候，耶稣亲自就近他们，和他们同行。”然后祂问他们谈论什么。就某种意义说，这两个门徒责备主，他们说，“独有你在耶路撒冷作客，不知道这几天在那里所发生的事么？”（18）然后主问：“什么事？”（19）同行一会儿以后，他们强留主同他们住下（29）。然后，祂拿起饼来，祝福了，擘开，递给他们。“他们的眼睛开了，这才认出祂来。”（30~31）这是主牧养的例子。

9In order to be our living Shepherd, it is necessary for Christ to dwell within us [as the life-giving Spirit]…For Christ to be our Shepherd, He must be with us, even in us. Many times He goes along with us in order to turn us back. Consider how the Lord was the Shepherd to the two disciples on the way to Emmaus. These disciples were going in one direction, but the Lord went with them in order to turn them to go in another direction. Luke 24:15 says, “While they were talking and discussing, Jesus Himself drew near and went with them.” Then He asked them what they were talking about. In a sense, these disciples rebuked the Lord when they said, “Do You alone dwell as a stranger in Jerusalem and not know the things which have taken place in it in these days?” (v. 18). Then the Lord asked, “What things?” (v. 19). After walking awhile together, they constrained the Lord to stay with them (v. 29). Then, as He took bread, blessed it, broke it, and gave it to them, “their eyes were opened, and they recognized Him” (vv. 30-31). This is an example of the Lord’s shepherding.

10有时候主牧养我们，就像祂在往以马忤斯的路上牧养门徒一样。我们也可能对祂胡言乱语，或问祂荒谬的问题。我们甚至可能责备祂，祂也可能装作不知道我们在谈论什么。我们许多人能见证，经历过主耶稣这样牧养我们。

10Sometimes the Lord shepherds us in the same way that He shepherded the disciples on the road to Emmaus. We also may speak to Him in a nonsensical way or ask Him nonsensical questions. We may even rebuke Him, and He may pretend not to know what we are talking about. Many of us can testify of having the Lord Jesus shepherd us in this way.

11照着彼得在彼前二章二十五节的话，基督也是我们魂的监督。……新约启示监督就是长老，长老就是监督。在彼前五章一至三节彼得对长老说到牧养神的群羊。监督的功用是什么？监督原文的意思是指一个监督某种特别光景或情况的人。这辞似乎是指一个在我们以上，监督我们，并观察我们作为的人。然而，照着我们的经历，主作监督乃是照顾我们的一位。祂监督我们，意思是祂照顾我们。主作监督，不是管治我们或管辖我们；祂乃是照顾我们，像母亲照顾孩子一样。母亲监督孩子，目的是要照顾孩子。她要顾到他们每一需要。基督作我们的监督也是一样（彼得前书生命读经，二三○至二三一页）。

11According to 1 Peter 2:25, Christ is also the Overseer of our souls. The New Testament reveals that an overseer is an elder and that an elder is an overseer. In 5:1-3 Peter gives a word to the elders concerning the shepherding of the flock of God. What is the function of an overseer? The Greek word for overseer means “one who oversees a particular condition or situation.” This word seems to indicate someone above us who takes oversight concerning us and watches what we are doing. However, according to our experience, the Lord as the Overseer is One who cares for us. For Him to oversee us means that He takes care of us. As the Overseer, the Lord does not govern us or rule over us. Rather, He cares for us as a mother cares for her child. A mother oversees her child with the purpose of caring for the child. She wants to take care of every need. The same is true of Christ as our Overseer. (Life-study of 1 Peter, pp. 192-194)

12参读：彼得前书生命读经，第二十一篇。

今日要点

13主题：借着主使我们的魂苏醒，使我们不仅经历基督，也享受基督

141.借着变化让基督扩展到我们魂里，而享受基督：

15A.当主牧养我们的魂并使我们的魂苏醒时，我们不仅经历基督，也享受祂，保罗在腓二2说，『你们就要使我的喜乐满足，就是要思念相同的事，有相同的爱，魂里联结，思念同一件事』，三1也说，『还有，我的弟兄们，你们要在主里喜乐。把同样的话写给你们，于我并不为难，于你们却是妥当』。

16B.腓立比人中间的不合，是由于他们没有在魂里联结，没有在他们的心思，就是他们魂的主要部分里，思念同一件事，他们借着重生，有基督在他们灵里，但他们还没有借着变化，而有基督在他们的魂里，以至于他们没有喜乐，惟有让基督浸透并占有他们的全魂，他们才能在魂里成为一，他们就能享受基督，而在主里喜乐，也能使保罗的喜乐满足。

172.借着主牧养我们得魂，使我们走上正确的道路：

18A.我们可能经历基督，却没有享受基督，就像一个孩子可能吃了青菜，经历了青菜，却没有享受吃青菜的过程，基督作为赐生命的灵，这是灵的基督在我们的里面，牧养我们，使我们不仅经历基督，也能享受基督，有时主牧养我们，就像他在往以马忤斯的路上牧养门徒一样，借着与我们同行，甚至走在错误的方向，牧养我们，使我们转回正确的路上。

19b.在路加二四章，主挨近两个门徒与他们同行，问他们在谈论什么，他们责备主不知道发生的事，主迫使他们复诵了发生的事，然后主被他们强留下来，主拿起饼，祝福了，擘开，递给他们，经由这个动作，他们眼睛开了，才认出主来，主立刻就从他们面前不见了，主这样的牧养，不仅使他们的心火热起来，也使他们回到往耶路撒冷那条正确的路上，这就是主的牧养。

20应用：我们可能在环境中，像是两个门徒一样，对主胡言乱语，或问祂荒谬的问题，甚至责备主，但祂仍在牧养我们，为此我们该享受主的牧养，而使我们的心火热起来，并且回到正确的路上。