2024 感恩节特会 · 第三篇 · 第6天

彼得书信中的生命与建造

第三篇 彼得书信中的生命与建造

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第三周 周六
纲目
1三 我们向着主的一切祭司事奉,都必须源自于祂这位“度量的神”,而不是源自于我们自己;我们的一切祭司事奉,都必须照着祂的引导和约束,让祂的死在我们里面运行,使祂复活的生命能借着我们分赐给别人——林后十13约十二24二一15~22撒下七182527路一37~38,诗歌六五〇首。
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晨兴喂养
Morning Nourishment
2林后四12 这样,死是在我们身上发动,生命却在你们身上发动。
22 Cor. 4:12 So then death operates in us, but life in you.
3十13 我们却不要过了度量夸口,只要照度量的神所分给我们尺度的度量夸口,这度量甚至远达你们。
310:13 But we will not boast beyond our measure but according to the measure of the rule which the God of measure has apportioned to us, to reach even as far as you.
4当我们在主死的杀死之下,祂复活的生命就借着我们分赐到别人里面。分赐生命到别人里面,总是我们接受十字架杀死的结果(圣经恢复本,林后四12注1)。
4When we are under the killing of the Lord’s death, His resurrection life is imparted through us into others. The impartation of life into others is always the issue of our suffering the killing of the cross. (2 Cor. 4:12, footnote 1)
5我们不该以为,保罗这么属灵,必定与我们完全不同。甚至他也必须学习受主的限制。譬如,保罗想去罗马,却没有料到他是带着锁链去的。不仅如此,他告诉罗马的信徒,他想从罗马经过,往西班牙去(罗十五24)。保罗从未去到西班牙,而是带着锁链到了罗马。这锁链就是主的度量、主的约束。神的度量不是让保罗自由地去罗马,乃是带他去罗马作囚犯。保罗的确去了罗马,但他是在罗马的监牢里。这样的坐牢就是约束。……神是主宰一切的,任何发生在保罗身上的事,都在神的主宰之下。这意思是说,保罗所受的捆锁和监禁,都是神主宰的约束。保罗愿意服在神的度量之下。他不挣扎,也不反抗这约束(哥林多后书生命读经,五三一页)。
5We should not think that Paul was so spiritual that he was altogether different from us. Even he had to learn to take the Lord’s restriction. For example, Paul wanted to go to Rome, but he did not expect to go there in bonds. Furthermore, he told the believers at Rome that he expected to go to Spain by way of them (Rom. 15:24). Paul never went to Spain, and he arrived in Rome in bonds. Those bonds were the Lord’s measure, His limitation. God did not measure out Rome to Paul in a free way. Instead, God led him there as a prisoner. Yes, Paul was in Rome, but he was there in prison. That imprisonment was a restriction…God is sovereign, and whatever happened to Paul was under God’s sovereignty. This means that Paul’s bonds and imprisonment were God’s sovereign restriction. Paul was willing to be subject to God’s measuring. He neither transgressed this restriction nor rebelled against it. (Life-study of 2 Corinthians, pp. 442-443)
信息选读
Today’s Reading
6主特别喜欢约束年轻人。如果年轻人无心事奉,主会挑旺他们事奉祂。但等他们被挑旺之后,祂又会限制他们。人天然的性情不喜欢这种限制。譬如,在睡觉和活动上,我们也许不喜欢受限制。我们在属灵上沉睡时,神会来挑旺我们。但我们太活跃的时候,祂就约束我们。我知道有些年轻人因着神这样对待他们,而向神生气。一位年轻弟兄可能想在年轻人中间带头。如果他带头了,他可能又想在召会中作执事或长老。在这些事上,他可能巴望有快速的进展。但神的原则乃是先叫我们快起来,又使我们慢下去;先兴起我们来,又使我们降下。当我们下沉时,祂来扶持我们。但当我们上得太高,祂就把我们拉回来。……我们若肯接受神这样的上上下下,最终我们就能在祂的工作中有用处。
6The Lord is especially interested in restricting the young people. If the young ones do not have a heart to serve the Lord, He will stir them up to serve Him. But once they have been stirred up, He will limit them. Human nature does not like this kind of limitation. For example, both in our sleeping and in our activity, we may not like limitations. When, spiritually speaking, we are asleep, God will stir us up. But when we become too active, He will restrict us. I know some young people who have been offended because God has done this to them. A young brother may want to be a leader among the young people. If he becomes a leader, he may then want to be a deacon or an elder in the church. In these matters he may expect to make swift progress. God’s way, however, is first to speed us up and then to slow us down, first to raise us up and then to lower us down. When we are down, He will lift us up. But when we get too far up, He will lower us down…If we can take God’s ups and downs, we will eventually become useful in His work.
7许多年轻人受不了神的上上下下。几番上上下下,他们就想逃了。他们的态度是:“如果神要我上,就让我上到诸天之上,留在那里直等主耶稣回来。如果神要我下,就把我留在底下。我不喜欢上上下下,下下上上。”这种不喜欢神的上上下下,是许多年轻人个性的表现。
7Many young people cannot tolerate God’s ups and downs. After a few of these ups and downs, they want to quit. Their attitude may be, “If God wants me up, then let me go up to the heavens and stay there until the Lord Jesus comes back. But if God wants me down, let me stay down. But I don’t like going up and down, down and up.” This unhappiness with God’s ups and downs is an expression of the disposition of many young people.
8神不要我们一直在上,或一直在下。甚至在自然界,日夜的转换也证实这事。……神创造我们,不会使我们的一日或一夜持续多年之久。这可能是照着我们的路,却不是照着神的路。
8God does not want us to be always up or to be always down. Even in nature the alternating of day and night testifies of this…God did not create us so that we would have a day or night that would last for many years. This may be according to our way, but it is not according to God’s way.
9我鼓励青年圣徒特别要研读这一段话〔林后十7~18〕,从中学习如何在召会的事奉中行事,并如何在主的恢复里行动。青年人,你们必须知道自己的尺度、界限。这意思是说,你们必须知道神所量给你们的度量有多少,范围有多大。这样的约束和限制,对于我们的肉体是非常实际的对付。我们天然的人喜欢无拘无束。但神知道我们的难处,所以给我们一些限制和约束,好叫我们留在祂所分给我们的度量之内(哥林多后书生命读经,五二九至五三○、五三四页)。
9I encourage the young people especially to study this portion of the Word [2 Cor. 10:7-18] and learn from it how to conduct themselves in the church service and how to move in the Lord’s recovery. Young people, you must know your rule, your limit. This means that you must know how much God has measured to you, how much He has apportioned to you. This restriction, this limitation, is a very practical dealing with our flesh. Our natural man wants to be without limitation. However, God knows our problem. Therefore, He sets up boundaries and restrictions so that we may stay within the measure that He has apportioned to us. (Life-study of 2 Corinthians, pp. 441, 444-445)
10参读:哥林多后书生命读经,第五十一篇;认识生命与召会,第十六篇。
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今日要点
11主题:祭司事奉必须源于度量之神的引导和约束
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121.祭司事奉必须源于度量之神:
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13A.根据彼前二5,圣别的祭司体系,也就是配搭的祭司团,我们在召会中的事奉,不能一个人唱独角戏(one man show),而需要在配搭的原则里,使我们经历祂是「度量的神」,在林后十13,保罗说,『我们却不要过了度量夸口,只要照度量的神所分给我们尺度的度量夸口,这度量甚至远达你们』,这指明即便保罗属灵,仍学习受主的限制,经历神是度量的神。
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14B.保罗的事奉源于度量的神,而非自己,保罗想要去罗马,却没有料到是带着锁链去的,这锁链成了主的度量、主的约束,保罗的确去了罗马,但却是在罗马监狱中,保罗的事奉带来的捆锁和监禁,都是神主宰的约束,保罗没有挣扎,也不反抗这约束,保罗的榜样说出,我们的一切祭司事奉,都必须照着祂的引导和约束。
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152.照着祂的引导和约束,将生命供应人:
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16A.要经历神是度量的神,照着祂的引导和约束,我们就需要经历林后四12所说,『这样,死是在我们身上发动,生命却在你们身上发动』,当我们让祂的死在我们里面运行,使祂复活的生命能够借着我们分赐给别人,在我们的经历中,主会挑旺无心事奉的人,使他们起来事奉祂,但等他们被挑旺之后,祂又要进来限制他们。
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17B.彼得就是这样,主呼召彼得,当彼得大发热心,又被主以责备改正泼冷水,神的原则乃是先叫我们快起来,又使我们慢下去,先兴起我们,又使我们降下,当我们下沉,祂又进来扶持,但当我们飘得太高,祂又把我们拉回来,许多人历经这番上上下下,就想逃走,但是,这就是配搭的功课,使我们知道自己的尺度、界限,对我们的肉体是非常实际的对付,为着就是带进生命的长大,为着神的建造。
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18应用:神知道我们的难处,给我们一些限制和约束,我们不该抵抗或抱怨,而该回到灵中遇见主,使主让我们顺服,接受这样的度量,而经历死在我们身上发动,生命在别人身上显明出来。
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