2024 感恩节特会 · 第二篇 · 第3天

在神的行政下过基督徒生活

第二篇 在神的行政下过基督徒生活

今日晨兴音频

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第二周 周三
纲目
12 神在祂行政管理的审判中,用火炼的试验对付信徒,这审判要从神自己的家起首——四12、17。
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23 这审判的目的,是要我们在灵里照着神活着——6节。
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3贰 彼得著作的宝贵,在于他将基督徒生活与神的行政结合,启示出基督徒生活与神的行政乃是成对而并行的——彼前一17二2124三15四17五5~8
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4一 在基督里,三一神经过了漫长的过程,成了赐生命的灵,住在我们里面;这是为着我们的基督徒生活——约一14十四17林前十五45下六17
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5二 同时,三一神仍是宇宙的创造主及其管理者——彼前四19
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6三 我们虽然从神而生,得着属灵的生命,成为新造,但我们仍在旧造里——约一12~13三35~6林后五17
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71 为这缘故,我们需要神行政的对付——彼前一17
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82 我们基督徒的生命要长大,就需要神行政的管教——二2四17彼后一5~7
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晨兴喂养
Morning Nourishment
9彼前四12~13 亲爱的,有火炼的试验临到你们,为要试炼你们,不要以为奇怪,似乎是遭遇非常的事,倒要照着你们有分于基督苦难的多少而欢乐,使你们在祂荣耀显现的时候,也可以喜乐欢腾。
91 Pet. 4:12-13 Beloved, do not think that the fiery ordeal among you, coming to you for a trial, is strange, as if it were a strange thing happening to you; but inasmuch as you share in the sufferings of Christ, rejoice, so that also at the revelation of His glory you may rejoice exultingly.
10彼得前书是论到在神行政下基督徒生活的书。我们很容易留意基督徒的生活,而忽略神的行政。事实上,基督徒的生活与神的行政并行。三一神经过了漫长的过程,成了赐生命的灵,住在我们里面。这是为着我们的基督徒生活。同时,三一神仍是宇宙的创造主及其管理者。一面,我们重生得着属灵的生命,神圣的生命。另一面,我们仍在旧造里。为这缘故,我们需要神行政的对付。我们基督徒的生命要长大,就需要神行政的管教(彼得前书生命读经,三三六页)。
10First Peter is a book on the Christian life under the government of God. It is easy for us to pay attention to the Christian life and to neglect God’s government. Actually, the Christian life and the government of God go together. The Triune God has passed through a long process and has become the lifegiving Spirit to indwell us. This is for our Christian life. At the same time, the Triune God is still the Creator of the universe and its ruler. On the one hand, we have been reborn to have a spiritual life, the divine life. On the other hand, we are still in the old creation. For this reason we need God’s governmental dealings. In order for the Christian life to grow, we need the discipline of God’s government. (Life-study of 1 Peter, p. 278)
信息选读
Today’s Reading
11彼得著作的宝贵,在于他将基督徒生活与神的行政结合。……我们若仔细读彼得的两封书信,就会看见彼得在生命的事上相当深。……但彼得在他的著作中,同时严厉地说到神对祂重生子民行政的对付。所以,在彼得的书信里,我们需要看见基督徒的生活与神的行政,也需要看见二者如何并行。
11The preciousness of Peter’s writings is that he combines the Christian life and God’s government…If we would carefully read the two Epistles of Peter, we would see that Peter is quite deep in the matter of life…But at the same time, in his writings Peter gives a serious word regarding God’s governmental dealings with His regenerated people. Therefore, in the Epistles of Peter we need to see the Christian life and God’s government and also see how the two go together.
12在彼前四章十二节……火炼的试验,原文意焚烧,表征炼净金银之熔炉的焚烧(箴二七21诗六六10)。……彼得认为信徒所遭受的逼迫,乃是这样一个神用以炼净他们生命的熔炉。这是神在行政管理的审判中对付信徒的方式,这审判要从神自己的家起首(彼前四17~19)。彼前四章十二节的奇怪,原文与四节所用的字相同。火炼的逼迫对信徒是平常的,他们不该以为奇怪或特异,而感到希奇、惊讶。这逼迫乃是一种试炼、考验。
12In 1 Peter 4:12…the Greek word for fiery ordeal, purosei, means “burning,” signifying the burning of a smelting furnace for the purifying of gold and silver (Prov. 27:21; Psa. 66:10)…Peter considered the persecution that the believers suffered as such a burning furnace used by God to purify their life. This is God’s way to deal with the believers in the judgment of His governmental administration, which begins from His own house (1 Pet. 4:17-19). The Greek word for strange in verse 12 is xenizo, the same as the word used in verse 4. Fiery persecution is common to the believers. They should not think it is strange or alien to them, and they should not be surprised and astonished by it. This persecution is a trial, a testing.
13彼得在十二节用焚烧的炉这隐喻指明,今天主用逼迫和试炼作焚烧的炉,乃是为着积极的目的。逼迫和试炼的积极目的,是要炼净我们的生命。我们可比作金银。然而,我们仍有一些渣滓。所以,我们需要炼净。……身为基督徒,我们该领悟,火炼的试验是平常的。……这样的事对我们不是奇怪、特异、外来的。……在今世受苦是我们的定命。当然,这不是我们永远的定命。神没有命定我们在永世里受苦,但祂的确命定我们在今世受苦。
13Peter’s use of the metaphor of a burning furnace in verse 12 indicates that today the Lord is using persecutions and trials as a furnace to serve a positive purpose. The positive purpose served by persecution and trial is the purification of our life. We can be compared to gold and silver. However, we still have some amount of dross. Therefore, we need purification…As Christians, we should realize that fiery ordeals are common…Such things are not strange, alien, foreign, to us…It is our destiny to suffer in this age. Of course, this is not our eternal destiny. God has not destined us to suffer in eternity, but He surely has destined us to suffer in this age.
14在十三节彼得继续说,“倒要照着你们有分于基督苦难的多少而欢乐,使你们在祂荣耀显现的时候,也可以喜乐欢腾。”虽然逼迫是一种试炼,借着焚烧而炼净我们,但至终彼得说,借着经历这样火炼的试验,我们就有分于基督的苦难。……因为我们相信基督,爱基督,活基督,背负基督的见证,在这个世代中见证祂,世界就起来反对我们。这个世代是在那恶者手下,为这缘故,不信者逼迫相信基督并见证基督的人。在神看来,这样的苦难被视为基督的苦难。例如,某位弟兄也许有机会致富;但因为他相信基督,爱基督,并跟随基督,他的事业也许亏损,他也许失去致富的机会。事实上,他甚至可能贫穷。这样的贫穷是基督的苦难。那些为基督所受的苦难,被神算为基督的苦难(彼得前书生命读经,三三六至三三七、二九七至二九九页)。
14In verse 13 Peter continues, “But inasmuch as you share in the sufferings of Christ, rejoice, so that also at the revelation of His glory you may rejoice exultingly.” Although persecution is a trial that purifies us through burning, eventually Peter says that by experiencing such a fiery ordeal, we share, participate, in the sufferings of Christ…Because we believe in Christ, love Christ, live Christ, bear testimony to Christ, witnessing of Him in this age, the world rises up against us. This age is under the hand of the evil one, and for this reason unbelieving ones persecute those who believe in Christ and witness of Him. In the sight of God this kind of suffering is regarded as the sufferings of Christ. For example, a certain brother may have had the opportunity to become rich. But because he believes in Christ, loves Christ, and follows Christ, his business may suffer, and he may lose the opportunity to become wealthy. Actually, he may even be in poverty. This kind of poverty is the suffering of Christ. Those sufferings that are for Christ are counted by God as the sufferings of Christ. (Life-study of 1 Peter, pp. 278-279, 247-248)
15参读:彼得前书生命读经,第二十八、三十一篇。
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今日要点
16主题:基督徒生活与神的行政乃是成对而平行的
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171.基督徒生活与神的行政乃是成对而平行的:
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18a.当我们读彼得的书信,我们很容易留意到基督徒的生活,例如夫妻要共同承受生命之恩等,但我们却很容易忽略神的行政,事实上,彼得著作的宝贵,在于他将基督徒的生活与神的行政结合,这启示出基督徒生活与神的行政乃是成对而平行的,你看见基督徒的生活,也就会看见神的行政。
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19b.三一神经过漫长的过程,成了赐生命的灵,住在我们里面,这是为着我们的基督徒生活,但同时,三一神没有因为这样,就不是宇宙的创造主与宇宙的管理者,祂仍然是宇宙的创造主与其管理者,所以我们需要看见基督徒的生活与神的行政,也需要看见二者之间是如何成对且并行的。
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202.神行政审判的目的,要使我们在灵里照神而活:
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21a.彼得在四章6节说到基督徒生活,乃是要在灵里照着神而活,接着在12节却说到,『亲爱的,有火炼的试验临到你们,为要试炼你们,不要以为奇怪,似乎是遭遇非常的事,倒要照着你们有分于基督苦难的多少而欢乐,使你们在祂荣耀显现的时候,也可以喜乐欢腾』,这里我们同样看见二者成对且并行的关系。
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22b.彼得用焚烧的炉这隐喻指明,今天主用逼迫和试验作焚烧的炉,乃是为着积极的目的,就是要炼净我们的生命,虽然逼迫是一种试炼,借着焚烧而炼净我们,但最终彼得说,借此我们就能有分于基督的苦难,也可以说,这审判的目的,乃是要使我们在灵里照着神活着。
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23应用:我们需要蒙光照,看见自己仍不圣别,有许多渣渍,而在主行政的对付时,仍旧相信祂、爱祂、跟随祂,使我们得炼净、得圣别,而经历诗歌458首所说,『每次的打击,都是真利益,如果你收去的东西,你以自己来代替』。
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