2024 感恩节特会 · 第二篇 · 第1天

在神的行政下过基督徒生活

第二篇 在神的行政下过基督徒生活

今日晨兴音频

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第二周 周一
纲目
2壹 彼得前后书是说到神宇宙的行政:
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3一 彼得前书的主题是神行政下的基督徒生活,特别在神对祂所拣选之人的对付上,指出神的行政——一2
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4二 彼得后书的主题是神圣的供备与神圣的行政,指出神在管理我们时,供应我们所需要的一切——一1~4三13
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5三 神借着审判来管理;神的审判是为施行祂的行政——彼前一17四17
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61 彼得前后书是论到神的行政,所以一再说到神与主的审判,作主要的项目之一——彼前二23四5~617彼后二3~49三7
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72 主神要借着各种不同的审判,清理并洁净整个宇宙,使祂得着一个新天新地,成为充满祂义的新宇宙,使祂喜悦——13节。
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晨兴喂养
Morning Nourishment
8彼前四17 因为时候到了,审判要从神的家起首。若是先从我们起首,那不信从神福音的人,将有何等的结局?
81 Pet. 4:17 For it is time for the judgment to begin from the house of God; and if first from us, what will be the end of those who disobey the gospel of God?
9彼后一2 愿恩典与平安,因你们充分认识神和我们的主耶稣,繁增地归与你们。
92 Pet. 1:2 Grace to you and peace be multiplied in the full knowledge of God and of Jesus our Lord.
10彼得这两封书信的主题乃是神宇宙的行政。……如我们所知道的,马太福音说到国度。不要以为行政与国度是相同的。不,国度是一件事,行政是另一件事。国家有政府(行政)。然而,政府不是国家;政府乃是国家的行政中心(彼得前书生命读经,一一页)。
10In his two Epistles Peter is on the subject of God’s universal government… As we know, Matthew is on the kingdom. Do not think that the government and the kingdom are identical. No, the kingdom is one thing, and the government is another. A country or nation has a government. The government, however, is not the nation; rather, the government is the administrative center of the nation. (Life-study of 1 Peter, p. 8)
信息选读
Today’s Reading
11虽然马太福音陈明国度,那卷书里却找不着行政。神的行政是在彼得的著作里。马可福音陈明服事,路加福音陈明救恩,约翰福音陈明生命。因此,四福音里有国度、服事、救恩和生命,却没有神的行政。彼得在他的书信里给我们看见神宇宙的行政,借此补上这缺欠。
11Although Matthew presents the kingdom, the government is not found in that book. The government of God is in the writings of Peter. Mark presents service; Luke, salvation; and John, life. Thus, in the four Gospels we have the kingdom, service, salvation, and life. But we do not have the divine government. In his Epistles Peter makes up this lack by showing us God’s universal government.
12神借着审判来管理。这是神施行祂行政的路。我是年长的人,借着研读和观察,对世界历史有一点认识,我能见证我常在神面前低头敬拜。祂是管理者,祂借着审判来管理。神审判了希特勒、史达林和其他作恶的人。一面,神多少容忍他们作一些事,来为祂的定旨效力,如希特勒屠杀犹太人,促使犹太人合一。然而,神也审判了这些作恶的人。
12God governs by judging. This is the way God carries out His government. As an elderly man who has some knowledge of world history both by study and observation, I can testify that I bow before God. He is the governing One, and He governs by judging. God has judged Hitler, Stalin, and other evildoers. On the one hand, to some extent, God tolerated them in doing certain things that served His purpose…Nevertheless, God judged them.
13彼得前后书里有神审判的记载。神借着洪水审判地。后来祂审判所多玛和蛾摩拉。神审判的历史也包括在旷野对以色列人的审判。在以色列人飘流的年间,他们一再经历神的审判。除了约书亚和迦勒以外,所有出埃及的人,包括摩西、亚伦和米利暗,都在神的审判之下死在旷野。不但如此,圣经说,神使成千不顺从的人倒毙在旷野。那是神的审判。我们不该以为神只审判希特勒和史达林这样作恶的人。神也审判祂自己的子民。照着彼前四章十七节,神行政的审判要从祂自己的家起首。
13In 1 and 2 Peter we have a record of God’s judgment. God judged the earth by means of the flood, the deluge. Later, He judged Sodom and Gomorrah. The history of God’s judgment also includes the judgment upon the children of Israel in the wilderness. During their years of wandering, the children of Israel experienced God’s judgment again and again. With the exception of Joshua and Caleb, all of those who came out of Egypt, including Moses, Aaron, and Miriam, died in the wilderness under God’s judgment. Furthermore, the Bible says that thousands of the disobedient ones were strewn by God in the wilderness. That was God’s judgment. We should not think that God judges only evildoers such as Hitler and Stalin. God also judges His own people. According to 1 Peter 4:17, God’s governing judgment begins from His own household.
14神行政审判的目的……是要清理祂的宇宙。……神不愿居住或停留在不洁净的地方。因此,神在洁净、炼净宇宙。首先祂炼净我们,就是祂的家。我们现今是祂洁净工作的中心。有时候你岂不是对自己说,“为什么我越爱主耶稣,难处就越多?我的亲戚很发达;他们非常亨通。但我的情况似乎越来越糟。”有些圣徒的健康有问题;有些人对儿女失望。我们有难处,原因是神的审判从祂自己的家起首。你我都在神的审判之下。
14The purpose of God’s governing judgment [is] to clear up His universe…God will not live or dwell in a place that is unclean. Thus, God is cleansing, purifying, the universe. First, He purifies us, His household. We are now the center of His cleaning work. Do you not sometimes say to yourself, “Why is it that the more I love the Lord Jesus, the more difficulties I have? My relatives are flourishing; they are doing very well. But my situation seems to get worse and worse.” Some saints have problems with their health; others are disappointed with their children. The reason we have difficulties is that God’s judgment begins from His own household. You and I are under God’s judgment.
15彼得写这两封书信(尤其是第一封)的原因是,分散的犹太信徒在受逼迫。他们在经历火炼的试验。彼得将这逼迫比作熔炉的焚烧。因着信徒受困扰,并且可能在疑惑,彼得就写信教导他们,也安慰他们。在彼前五章十节他说,“但那全般恩典的神,就是那曾在基督耶稣里召你们进入祂永远荣耀的,等你们暂受苦难之后,必要亲自成全你们,坚固你们,加强你们,给你们立定根基。”这里彼得似乎在告诉信徒,他们不需要疑惑,因为神在成全他们。正如石头被切割,好适合摆在建筑物里;我们也需要被“切割”,好得着成全、坚固、加强,并立定根基。彼得写信安慰受苦、遭逼迫的圣徒,给他们看见,他们都在神的行政之下。神的行政乃是首先施行在祂自己的儿女身上(彼得前书生命读经,一一至一三页)。
15The reason the two Epistles of Peter were written, especially the first, was that the dispersed Jewish believers were suffering persecution. They were undergoing a fiery trial. Peter compares this persecution to the burning of a furnace. Because the believers were troubled and perhaps doubting, Peter wrote to instruct them and also to comfort them. In 1 Peter 5:10 he says, “The God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” Here Peter seems to be telling the believers that there is no need for them to doubt, for God is perfecting them…Peter wrote to comfort the suffering, persecuted saints, showing them that all of them were under God’s government. The exercise of God’s government is first upon His own children. (Life-study of 1 Peter, pp. 9-11)
16参读:彼得前书生命读经,第一篇。
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今日要点
17主题:看见神的行政,借神审判得洁净
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181.彼得书信强调神的行政:
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19a.有别于马太福音是论到国度,彼得书信的主题是神的行政,彼得前书的主题是神行政下的基督徒生活,特别在神对祂所拣选之人的对付上,指出神的行政,而彼得后书的主题是神圣的供备与神圣的行政,指出神在管理我们时,供应我们所需要的一切,就如彼后一2所说,『愿恩典与平安,…繁增的归与你们』。
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20b. 国度是一件事,行政是另一件事,国家有行政,但行政的政府不是国家,而是国家的行政中心,行政的运作,为着使国家得着维持,所以马太福音陈明国度,而国度的行政则是在彼得书信中,四福音给我们看见国度、服事、救恩和生命,彼得补上了缺欠,在他的书信中给我们看见神宇宙的行政。
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212.神行政的审判带来清理和洁净:
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22a.然而,在彼得书信中,我们看见神的行政和神的审判,神为什么要审判基督徒?因为神借着审判来管理,因为审判乃是神施行祂行政的路,神行政审判的目的,是要清理祂的宇宙,为此,神首先要来炼净我们,就是祂的家,在彼前四17说,『因为时候到了,审判要从神的家起首。若是先从我们起首,那不信从神福音的人,将有何等的结局? 』
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23b.作为信徒,我们现今处在祂洁净工作的中心地带,如同当时分散的犹太信徒,他们遭受逼迫,经历火炼的试炼,而受到困扰和疑惑,彼得为此写信给他们,不仅安慰他们,更给使他们从外面的逼迫、为难中,转向神,好经历神的审判带来清理和洁净,而能使神得着一个有义居住在其中的新天新地。
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24应用:有时我们会问,『为什么越爱主,难处就越多?别人很发达亨通,我却越来越糟? 』但是,我们越看这世界的局势,越叫我们在神面前低头敬拜,神有容忍,神也有审判,为此,我们看家庭、健康、工作、婚姻等一切所谓的不顺利和难处时,我们要有神行政审判的眼光,并借此经历神的成全、坚固、加强,并使我们在神里面立定根基。
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