2024 感恩节特会 · 第一篇 · 第5天

为着神的经纶之神的行政

第一篇 为着神的经纶之神的行政

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第一周 周五
纲目
1三 彼得放胆承认,早期的使徒如约翰、保罗和他自己,虽然风格、辞句、发表、见地的角度、教训的陈明,各不相同,但他们都有分于同样唯一的职事,就是新约的职事——彼后一12~21三215~16林后三68~9四1
1
2四 这样一个职事的中心点,乃是将包罗万有的基督这三一神的具体化身供应给人;这三一神经过了成肉体、过人生、钉十架、复活、升天等过程后,借着基督的救赎并凭着圣灵的运行,把祂自己分赐给祂的赎民,作他们唯一的生命之分,并生 命的供应和一切,好照着父永远的定旨,建造召会作基督的身体,总结于三一神完满的彰显,就是三一神的丰满——徒二36三1315十36彼前一2~318~1923二2~57925三7四1017五2410彼后一2~4,三 18。
2
晨兴喂养
Morning Nourishment
3彼后三15~16 并且要以我们主的恒忍为得救的机会,就像我们所亲爱的弟兄保罗,照着所赐给他的智慧,也写了信给你们;他在一切的信上也都是讲论这些事;信中有些是难以明白的,那无学识不坚固的人曲解,如曲解其余的经书一样,就自取毁坏。
32 Pet. 3:15-16 And count the long-suffering of our Lord to be salvation, even as also our beloved brother Paul, according to the wisdom given to him, wrote to you, as also in all his letters, speaking in them concerning these things, in which some things are hard to understand, which the unlearned and unstable twist, as also the rest of the Scriptures, to their own destruction.
4〔彼得前书〕的心脏乃是三一神的工作,为要完成祂的三重救恩,包括了重生、救赎和实施。我们借着重生已经成为神的儿女,如今就需要从祂的话得喂养,为要长大以致完全得救。这样,我们就会被变化,为要建造在一起,好给神一个居所,并成为祂的彰显。为着这个目的,全般恩典的神要成全我们,坚固我们,加强我们,给我们立定根基(犹大书生命读经,五○页)。
4The heart of 1 Peter is the operation of the Triune God to carry out His threefold salvation, which includes regeneration, redemption, and application. We have become God’s children through regeneration, and now we need to feed on His word in order to grow unto full salvation. Then we will be transformed in order to be built together to provide God a dwelling place and to be His expression. For this purpose, the God of all grace will perfect, establish, strengthen, and ground us. (Life-study of Jude, p. 40)
信息选读
Today’s Reading
5我所关切的是,〔彼得前后书和犹大书〕中所说种种不同的事会把圣徒从这个基本结构岔开。我不是说,我们不该留意这些事。……这个基本结构就是三一神在工作,要完成三重的救恩,使我们得重生,从祂的话得喂养,并且长大、变化、建造,叫祂能得着一个居所,我们也能彰显祂。
5My concern is that the saints may be distracted from this basic structure by the various matters covered in 1 and 2 Peter and Jude. I am not saying that we should not pay attention to these matters…This basic structure is the Triune God operating to accomplish a threefold salvation so that we may be regenerated, that we may feed on His word, and that we may grow, be transformed, and be built up in order that He may have a dwelling place and that we may express Him.
6这个基本思想在保罗的书信中也能看到。因这缘故,彼得说,“就像我们所亲爱的弟兄保罗,照着所赐给他的智慧,也写了信给你们;他在一切的信上也都是讲论这些事。”(彼后三15~16)保罗也启示我们能从主得喂养并且长大,为要被建造成为属灵的殿,使神能得着团体的彰显。所以,这两位使徒都传讲同样的事,但措辞多少有点不同。彼得和保罗都有同样的中心。我盼望我们……没有一人从新约所启示使徒职事的中心点和基本结构岔开(犹大书生命读经,五一页)。
6This basic thought can also be seen in the Epistles of Paul. For this reason Peter says, “Even as also our beloved brother Paul, according to the wisdom given to him, wrote to you, as also in all his letters, speaking in them concerning these things” (2 Pet. 3:15-16). Paul also reveals that we may feed on the Lord and grow in order to be built up into a spiritual house so that God may have a corporate expression. Therefore, these two apostles ministered the same thing, but with somewhat different terminology. Both Peter and Paul had the same focus. I hope that none of us…will be distracted from the central focus and the basic structure of the apostles’ ministry revealed in the New Testament. (Lifestudy of Jude, pp. 40-41)
7保罗在他的著作中也说到“这些事”(只是没有说到新天新地),因此,彼得提到保罗的著作以加强自己的著作,特别是关于神对信徒行政和管教的审判。……这种推荐是何等美丽、超绝!虽然哥林多人照自己分门别类的喜好,想要把彼得和保罗分开(林前一11~12),彼得却推荐保罗,说保罗和他一样,教导“这些事”;又说保罗的著作不该被曲解,乃该被重看,和其余的经书一样,该得着与旧约同样的尊重。他这样推荐保罗不是一件小事,因为在新约信仰上曾被保罗当面责备的,就是他(加二11~21)。这指明彼得放胆承认,早期的使徒如约翰、保罗和他自己,虽然风格、辞句、发表、见地的角度、教训的陈明,各不相同,但他们都有分于同样唯一的职事,就是新约的职事(林后三8~9四1);这样一个职事的中心点,乃是将包罗万有的基督这三一神的具体化身供应给人;这三一神经过了成肉体、过人生、钉十架、复活、升天等过程后,借着基督的救赎并凭着圣灵的运行,把祂自己分赐给祂的赎民,作他们唯一的生命之分,并生命的供应和一切,好照着父永远的定旨,建造召会作基督的身体,总结于三一神完满的彰显,就是三一神的丰满(彼得后书生命读经,一三六至一三七页)。
7Paul in his writings also spoke concerning “these things” (except for the new heavens and new earth). Hence, Peter referred to Paul’s writings to strengthen his own writings, especially concerning God’s governmental and disciplinary judgment upon the believers…What beauty and excellency are in this commendation! Although the Corinthians attempted to divide Peter and Paul according to their own divisive preference (1 Cor. 1:11-12), Peter commended Paul, saying that both of them taught the same things, “these things,” and that Paul’s writings should not be twisted but should be regarded like “the rest of the Scriptures” and should receive the same respect as the Old Testament. For Peter to make such a commendation was not a small thing, for it was he who was rebuked to his face by Paul regarding the New Testament faith (Gal. 2:11-21). This indicates that Peter was bold in admitting that the early apostles, such as John, Paul, and himself, although their style, terminology, utterance, certain aspects of their views, and the way they presented their teachings differed, participated in the same unique ministry, the ministry of the New Testament (2 Cor. 3:8-9; 4:1). Such a ministry ministers to people, as its focus, the all-inclusive Christ as the embodiment of the Triune God, who, after passing through the process of incarnation, human living, crucifixion, resurrection, and ascension, dispenses Himself through the redemption of Christ and by the operation of the Holy Spirit into His redeemed people as their unique portion of life and as their life supply and everything, for the building up of the church as the Body of Christ, which will consummate in the full expression, the fullness, of the Triune God, according to the eternal purpose of the Father. (Life-study of 2 Peter, pp. 114-115)
8参读:彼得后书生命读经,第十三篇。
8
今日要点
9主题:彼得的职事乃是为着神的经纶
9
101.发表虽有别,却同为新约的职事:
10
11A.从周三、周四的内容,我们可知,彼得著作的中心思想,或者说心脏,乃是三一神的工作,为着完成祂的三重救恩,包括了重生、救赎和实施,我们已经得着信的种子而重生,如今需要借着话奶得餧养,为要长大以致完全得救,好变化并被建造,给神一个居所,并成为祂的彰显,这样的基本思想也可以在保罗的书信看到,甚至彼得也推荐保罗的书信。
11
12B.在彼后三15~16说,『并且要以我们主的恒忍为得救的机会,就像我们所亲爱的弟兄保罗,照着所赐给他的智慧,也写了信给你们;在一切的信上也都是讲论这些事;信中有些是难以明白的,那无学识不坚固的人曲解,如曲解其余的经书一样,就自取毁坏』,彼得提到保罗的著作以加强自己的著作,特别是关于神对信徒行政和管教的审判,这种推荐是何等美丽超绝,这杀死一切哥林多人分门别类的喜好,不让他们将彼得和保罗分开。
12
132.新约职事的中心点:
13
14A.这两位使徒都传讲同样的事,虽然彼得不像保罗,用高深难懂的发表来讲论这分直视的深奥,然而,打鱼的彼得没有接受高的教育,却以经历的方式将中心的事传讲出来,彼得与其他使徒都有分于同样惟一的职事,新约的职事,这新约职事的中心点,乃是将包罗万有的基督这三一神的具体化身供应给人。
14
15b.这三一神经过了成肉体、过人生、钉十架、复活、升天等过程后,借着基督的救赎并凭着圣灵的运行,把祂自己分赐给祂的赎民,作他们惟一的生命之分,并生命的供应和一切,好照着父永远的定旨,建造召会作基督的身体,总结于三一神完满的彰显,就是三一神的丰满。
15
16应用:珍赏彼得的职事,借着天天、人人、共追、循序渐进地进入彼得书信生命读经,以进入圣经、明白圣经,更被神所充满浸透,而使我们能够从祂的话得餧养、长大、变化、建造,使神得着一个居所。
16