2024 秋季长老特会 · 第五篇 · 第2天

活在神的主宰权柄之下并照着神的怜悯而活

第五篇 活在神的主宰权柄之下并照着神的怜悯而活

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第五周 周二
纲目
1壹 我们要看见神主宰权柄的异象,这是很重要的——但四334~35罗九18~23:
1
2一 主宰的权柄是指神无限的权柄、能力和地位——启四11五13
2
31 神是主宰一切者,祂在一切之上,在一切背后,也在一切之中——王上二二19
3
42 神有完全的能力,能照着祂的心愿,并照着祂永远的经纶,完成祂所要的——但四34~35弗一4~59~11
4
5二 罗马九章十九至二十三节说到神的主宰权柄:
5
61 “有谁抗拒祂的旨意?人哪,你是谁,竟向神顶嘴?被塑造者岂能对塑造他者说,你为什么这样造我?“——19节下~20节:
6
7a 我们都必须领悟我们是谁;我们是神的造物,祂是我们的创造者——赛四二5
7
8b 我们是祂的造物,不该抗拒祂的定旨,或向祂这创造者顶嘴——罗九20
8
92 “窑匠难道没有权柄,从同一团泥里,拿一块作成贵重的器皿,又拿一块作成卑贱的器皿么?”——21节:
9
10a 神是窑匠,我们是祂手中的泥;神这位窑匠是主宰一切的——耶十八1~6
10
11b 我们的神是窑匠,对我们有完全的权利;祂对我们,有权利作祂所喜欢的——赛二九16六四8
11
12c 神若愿意,就能将一个器皿作成贵重的,又将另一个器皿作成卑贱的——罗九21
12
133 罗马九章二十一至二十三节启示,神照着祂的预定,主宰地将我们造成祂的容器——林后四7提后二20~21弗一511:
13
14a 神这窑匠造出蒙怜悯的器皿来盛装祂自己,借以彰显祂荣耀的丰富,这乃是出于祂的主宰权柄——罗九23
14
15b 作贵重的器皿不是我们选择的结果,乃是起源于神的主宰权柄——21节。
15
16c 神的主宰权柄是祂拣选的基础;祂的拣选在于祂的主宰权柄——11、18节,十一528
16
174 “且要在那些蒙怜悯、早预备得荣耀的器皿上,彰显祂荣耀的丰富”——九23
17
18a 神在祂的主宰里,有权柄将祂所拣选并呼召的人,作成蒙怜悯的器皿以盛装祂,使祂的荣耀得显明——11、18、23~24节。
18
19b 照着祂的主宰权柄,祂已预备我们得荣耀——23节。
19
晨兴喂养
Morning Nourishment
20罗九19~21 这样,你必对我说,祂为什么还指责人?有谁抗拒祂的旨意?人哪,你是谁,竟向神顶嘴?被塑造者岂能对塑造他者说,你为什么这样造我?窑匠难道没有权柄,从同一团泥里,拿一块作成贵重的器皿,又拿一块作成卑贱的器皿么?
20Rom. 9:19-21 You will say to me then, Why does He still find fault? For who withstands His will? But rather, O man, who are you who answer back to God? Shall the thing molded say to him who molded it, Why did you make me thus? Or does not the potter have authority over the clay to make out of the same lump one vessel unto honor and another unto dishonor?
21我们都必须领悟我们是谁。我们是神的造物,祂是我们的创造者。我们是祂的造物,不该对祂这位创造者说什么。……神是窑匠,我们是泥块。神这位窑匠对泥块有权柄。祂若愿意,祂能作一个贵重的器皿,也能作一个卑贱的器皿。这不在于我们的拣选—这在于祂的主宰(罗马书生命读经,三一三页)。
21We all have to realize who we are. We are God’s creatures, and He is our Creator. As His creatures, we should not say anything to Him, the Creator…God is the Potter, and we are pieces of clay. As the Potter, God has authority over the clay. If He wills, He can make one vessel unto honor and another vessel unto dishonor. It does not depend on our choice—it depends on His sovereignty. (Life-study of Romans, p. 257)
信息选读
Today’s Reading
22罗马九章二十一节揭示神造人的目的。本节在启示神造人的目的上是独特的。没有本节,我们很难领悟神造人的目的,是要使人作祂的器皿,以盛装祂。我们都必须彻底领会,我们是神的容器,神是我们的内容。林后四章七节说,“我们有这宝贝在瓦器里。”我们是瓦器,神是宝贝和内容。神照着祂的预定,主宰地造了我们作祂的容器。
22Romans 9:21 discloses God’s purpose in creating man. This verse is unique in its revelation of God’s purpose in the creation of man. Without this verse it would be difficult for us to realize that God’s purpose in creating man was to make him His vessel to contain Him. We all must thoroughly understand that we are God’s containers and that God is our content. Second Corinthians 4:7 says that “we have this treasure in earthen vessels.” We are earthen vessels, and God is the treasure and the content. God has sovereignly created us to be His containers according to His predestination.
23提后二章二十至二十一节表达同样的思想;那里说,我们是贵重的器皿。所以,我们需要洁净自己,脱离卑贱的事,使我们分别为圣,合乎主人使用。然而,我们成为贵重的器皿,不是我们拣选的结果;这乃是起源于神的主宰。神借着所造蒙怜悯以盛装祂自己的器皿,使祂的荣耀彰显出来;这是在于神的主宰。这是很深的话。神的主宰是祂拣选的基础。
23Second Timothy 2:20-21 conveys the same thought, saying that we are vessels unto honor. So, we need to cleanse ourselves from dishonorable things that we may be sanctified and suitable for the Lord’s use. However, being vessels unto honor is not the result of our choice; it originates with God’s sovereignty. It is of God’s sovereignty that He make His glory known by creating vessels of mercy to contain Himself. This is a deep word. God’s sovereignty is the basis of His selection.
24“若是神愿意显示祂的忿怒,彰显祂的能力,就多用恒忍宽容那些可怒、预备遭毁灭的器皿。”(罗九22)对此我们该说什么?我们无话可说。祂是窑匠,祂有权柄;人不过是泥土。
24“What if God, wishing to demonstrate His wrath and make His power known, endured with much long-suffering vessels of wrath fitted for destruction” (Rom. 9:22). What should we say about this? We have nothing to say. He is the Potter, and He has the authority. Human beings are simply clay.
25“且要在那些蒙怜悯、早预备得荣耀的器皿上,彰显祂荣耀的丰富;这器皿就是我们这蒙祂所召的,不但从犹太人中,也从外邦人中,这有什么不可?”(23~24)一切都在于神的权柄。神有权柄将我们这些祂所拣选并呼召的人—不但从犹太人中,也从外邦人中—作成蒙怜悯的器皿以盛装祂,使祂荣耀的丰富得以彰显,得以显明。……我们被祂的主宰预定作祂的容器,就是贵重的器皿,彰显祂在荣耀里的所是。那不但是祂的怜悯,也是祂的主宰。
25“In order that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory, even us, whom He has also called, not only from among the Jews but also from among the Gentiles?” (vv. 23-24). All depends upon God’s authority. God has the authority to make us, whom He has selected and called not only from among the Jews but also from among the Gentiles, vessels of mercy to contain Him, that the riches of His glory may be made known, that is, manifested …We were predestinated by His sovereignty to be His containers, vessels of honor to express what He is in glory. This is not only a matter of His mercy but also of His sovereignty.
26神的拣选有一个目标—得着许多器皿盛装神,并且永远彰显祂。……不错,祂爱我们。然而,祂的爱显明出来,不但是要拯救我们,也是要使我们成为祂的器皿。神这样造我们,使我们能将祂接受到我们里面,并盛装祂作我们的生命和生命的供应,目的是要使我们与祂成为一,彰显祂的所是,并使祂在我们身上得荣耀,且同我们得荣耀。这是神的拣选永远的目标。这也是我们永远的定命。
26God’s selection has a goal—to have many vessels to contain God and to express Him eternally…Yes, He loves us. However, His love is not only shown to save us but to make us His vessels. God created us in such a way that we are able to take Him into us and contain Him as our life and life supply, to the end that we be one with Him to express what He is and that He be glorified in us and with us. This is the eternal goal of God’s selection. It is also our eternal destiny.
27这段话也揭示我们对神用处的高峰,不是被祂用作仆人、祭司和君王,乃是用作器皿盛装祂并彰显祂。我们若要被用作神的器皿,当然祂必须与我们是一。我们是祂的容器和祂的彰显;祂是我们的内容和我们的生命。祂活在我们里面,使我们凭祂活着。祂与我们,我们与祂,至终在生命和性情上都要成为一。这是祂照着祂的主宰而有之拣选的目标。这也是我们照着祂的拣选而有的定命,这定命要在新耶路撒冷里完满地启示出来(罗马书生命读经,三一三至三一五页)。
27This portion of the Word also unfolds the climax of our usefulness to God, which is not to be used by Him as servants, priests, and kings but as vessels to contain Him and express Him. If we are to be used as God’s vessels, surely He has to be one with us. We are His container and His expression; He is our content and our life. He lives in us that we may live by Him. He and we, we and He, eventually will be one both in life and in nature. This is the goal of His selection according to His sovereignty. It is also our destiny according to His selection, a destiny which will be fully revealed in the New Jerusalem. (Lifestudy of Romans, pp. 257-258)
28参读:罗马书生命读经,第二十二、五十八篇。
28
今日要点
29主题:神主宰权柄将我们造成祂的器皿,预备我们得荣耀
29
30引经:罗九19~21
30
311.神主宰权柄将我们造成祂的器皿:
31
32A.保罗在罗马九章的话,说出他不仅看见神主宰权柄的异象,更活在这异象中,我们也都必须领悟我们是谁,罗九19~21说,『这样,你必对我说,祂为什么还指责人?有谁抗拒祂的旨意?人哪,你是谁,竟向神顶嘴?被塑造者岂能对塑造他者说,你为什么这样造我?窑匠难道没有权柄,从同一团泥里,拿一块作成贵重的器皿,又拿一块作成卑贱的器皿么? 』
32
33B.这段启示出神造人的目的,神造人的目的是独特的,人对神的用处,不是被祂用作仆人、祭司或君王,甚至也不是神的工具,撒但才是神所使用的工具,用了就丢了,人乃是被用作贵重的器皿,盛装祂并彰显祂。
33
342.照着祂的主宰权柄,神已经预备我们这些器皿得荣耀:
34
35A. 23节说,『且要在那些蒙怜悯、早预备得荣耀的器皿上,彰显祂荣耀的丰富』,神是窑匠,对我们有完全的权柄,祂已将我们造成蒙怜悯的器皿来盛装祂自己,借以彰显祂荣耀的丰富,这是出于祂的主宰权柄。
35
36B.我们是瓦器,神是宝贝和内容,神照着祂的预定,主宰的造了我们作祂的容器,不是我们比别人强,知道要拣选神的救恩,这与我们无关,这乃是神的主宰权柄,好成就神的目标,得着许多器皿盛装祂作生命和生命的供应,并使我们这些器皿能够彰显祂。
36
37应用:我们需要看见,在神的主宰下拣选了我们成为贵重的器皿,为此我们要操练洁净自己,脱离卑贱的事,使我们能分别为圣,合乎主人使用,不断地接受祂作我们的生命和生命的供应,使我们这器皿能够彰显祂这位荣耀的神。
37