2024 秋季长老特会 · 第四篇 · 第2天

国度的操练为着召会的建造

第四篇　国度的操练为着召会的建造

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第四周　周二
纲目
1贰 召会的建造，在于运用三把钥匙关上阴间的门——24～26节：
1
2一 我们需要学习运用否认己这把钥匙——24节：
2
31 肉体乃是被罪这撒但的性情所败坏之受造的身体（罗六12、14，七8、11、17、20）；己是受造的魂加上属撒但的心思，也就是撒但的心思。
3
42 当撒但的心思、思想注射到人的魂里，人的魂就成了己，就是撒但的具体表现——创三1～6，太十六22～23：
4
5a 夏娃把善恶知识树的果子吃进她身体里以前，撒但的思想、心思就已经注射到她的魂里。
5
6b 夏娃的心思被撒但的思想所毒化之后，她的情感就被挑动；接着，她运用意志作了决定，要吃知识树上的果子。
6
7c 到这时候，她魂的每一部分——心思、情感和意志——都被毒化了。
7
8d 己是魂生命的具体表现，魂生命又借着心思发表出来；因此，己、魂生命和心思乃是三而一的。
8
9e 这三者背后乃是撒但，他操纵己，为要破坏召会——23节。
9
晨兴喂养
Morning Nourishment
10太十六19 我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的；凡你在地上释放的，必是在诸天之上已经释放的。
10Matt. 16:19 I will give to you the keys of the kingdom of the heavens, and whatever you bind on the earth shall have been bound in the heavens, and whatever you loose on the earth shall have been loosed in the heavens.
1124 于是耶稣对门徒说，若有人要跟从我，就当否认己，背起他的十字架，并跟从我。
1124 Then Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me.
12从整个历史来看，召会……主要是被己破坏。路德马丁曾说过，虽然他惧怕罗马教皇，但他更惧怕在他自己心里更强的教皇，就是己。……己是魂的具体表现，魂是借着心思发表出来。因此，己、魂和心思乃是三而一的。这三者的背后乃是撒但，他操纵己，为要破坏召会生活。我们都需要为自己留意这些话（李常受文集一九七八年第一册，八六页）。
12Throughout history, the church …has been damaged mainly by the self. Martin Luther once said that although he was afraid of the pope, he was more afraid of the stronger pope, the self, within his own heart …Self is the embodiment of the soul, which is expressed through the mind. Thus the self, the soul, and the mind are three-in-one. Behind these three is Satan, who manipulates the self in order to damage the church life. We all need to heed this word for ourselves. (CWWL, 1978, vol. 1, “The Exercise of the Kingdom for the Building of the Church,” p. 71)
信息选读
Today’s Reading
13基督是神的具体化身；照样，己乃是撒但的具体化身。主耶稣对彼得说，“撒但，退我后面去吧！”〔太十六23〕……主是对彼得说话，但祂却称彼得为撒但，因为撒但具体化在彼得里面。撒但具体化在哪里？撒但借着占有彼得的心思，而具体化在他的魂里。心思是魂的首要部分，也是魂的代表。占有一个人的心思，就是占有他整个人。
13As Christ is the embodiment of God, so the self is the embodiment of Satan. This is indicated by the fact that the Lord Jesus said to Peter, “Get behind Me, Satan!” [Matt. 16:23]. The Lord was speaking to Peter, yet He called Peter Satan because Satan was embodied in Peter. Where was Satan embodied? Satan was embodied in Peter’s soul by occupying his mind. The mind is the leading part of the soul and the representative of the soul. To take over a person’s mind is to take over the entire person.
14〔在〕创世记三章一至六节……我们看见，夏娃把善恶知识树的果子吃进她身体里以前，撒但的思想、心思就已经注射到她的魂里。撒但来到夏娃面前，目的就是要把他的思想放进她的心思里。撒但乃是借着对她说话来作这事。他说，“神岂是真说，你们不可吃园中所有树上的果子么？”（1）这是引动夏娃的心思，于是夏娃回答撒但（2~3）；她一回答，她的心思就被撒但思想的“饵”“钩住”了。
14In Genesis 3:1-6…we see that before Eve took the fruit of the tree of the knowledge of good and evil into her body, the thought, the mind, of Satan was injected into her soul. Satan came to Eve with the intention of putting his thought into her mind. Satan did this when he said to her, “Did God really say, You shall not eat of any tree of the garden?” (v. 1). This was an appeal to Eve’s mind. Eve answered Satan (vv. 2-3), but as soon as she did so, she was “hooked” in her mind by the “bait” of Satan’s thought.
15每一天，撒但都试着对我们作同样的事……。比方说，你早上起来时，突然心思里会对洛杉矶召会兴起一个批评的思想。这样一个思想就是撒但的饵；你越注意这饵，就越会被撒但钩住。最后，你可能决定放弃召会生活。
15Day after day Satan tries to do the same thing with us…For instance, in the morning, as you are waking up, a critical thought concerning the church in Los Angeles may suddenly enter your mind. Such a thought is Satan’s bait, and the more you pay attention to this bait, the more you will be hooked by Satan. Eventually, you may decide to give up the church life.
16面对这从撒但而来的突击，夏娃的心思受到了侵袭。撒但的思想注射到她里面，她的心思就被撒但的思想所毒化。之后，她的情感就被挑动，她“见那棵树的果子好作食物，也悦人的眼目，且是可喜爱的，能使人有智慧”（6上）。接着，她运用意志作了决定，要吃善恶知识树上的果子。于是她“就摘下果子来吃了”（6下）。到这时候，她魂的每一部分—心思、情感和意志—都被毒化了。
16Through this satanic assault, Eve’s mind was attacked. Then her mind was poisoned by the satanic thought which had been injected into her. After this, her emotion was aroused when she “saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make oneself wise” (v. 6a). Next, her will was exercised to make a decision to eat of the fruit of the tree of the knowledge of good and evil. “She took of its fruit and ate” (v. 6b). By this time every part of the soul—the mind, the emotion, and the will—had been poisoned.
17己的源头就是撒但把他的思想注射到人的心思里。……每当魂不倚靠神，并向神独立时，魂立刻成了己。这就是说，每当我们凭自己作事而不倚靠神时，我们就在己里。
17The origin of the self was Satan’s injecting his thought into the human mind …Whenever the soul is not dependent on God but is independent of Him, the soul immediately becomes the self. This means that whenever we do something by ourselves without depending on God, we are in the self.
18神乃是将人创造成一个经常倚靠神的魂。人是魂（二7），这样一个魂应该凡事倚靠神。……然而，魂成了己。己就是那向神宣告独立的魂。我们若看见己的异象，就会看见己是什么—己就是那向神宣告独立的魂。我们若看见这异象，就会领悟自己不能再向神独立。那时我们会说，“我必须一直倚靠神。不论我作的是什么，我必须倚靠神；不论我的所是如何，我必须倚靠神。”（李常受文集一九六五年第三册，二六○至二六五页）
18God created man as a soul to be always dependent on Him. Man is a soul (2:7), and as a soul he should depend on God for everything. However, the soul has become the self. The self is simply the soul declaring independence from God. If we have the vision of the self, we will see what the self is— the soul declaring its independence from God. If we see this vision, we will realize that we can no longer be independent of God. Then we will say, “I must depend on God all the time. Whatever I do, I must depend on God. Whatever I am, I must depend on God.” (CWWL, 1965, vol. 3, “The Heavenly Vision,” pp. 192-195)
19参读：李常受文集一九七八年第一册，国度的操练为着召会的建造，第五至六章。
19
今日要点
20主题：召会的建造在于操练运用否认己这把钥匙关上阴间的门
20
21引经：太十六19，太十六24
21
221.操练运用否认己这把钥匙关上阴间的门：
22
23a. 当主说到阴间的门不能胜过建造的召会之后，太十六19 主接着对彼得说，『我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的；凡你在地上释放的，必是在诸天之上已经释放的』，这段经文说出，彼得得着钥匙，不仅要开传道的门，也要关阴间的门。
23
24b.然而，主之后说到祂必须经过死与复活而建造照会的话时，彼得去责劝主，这时，撒但就从彼得的己这个门出来，因此，主对彼得说，撒但，退我后面去罢，主是对彼得说话，但主却称彼得为撒但，因为撒但占有了彼得的心思，具体化在彼得里面。
24
252.己是受造的魂加上被撒但注射的心思：
25
26a. 在24节，主向门徒启示，建造召会所需要的操练，『…若有人要跟从我，就当否认己，背起他的十字架并跟从我』，这说出我们要学习操练运用否认己这第一把钥匙，就是否认己，以关上阴间的门，借着这项国度的操练，使召会得建造。
26
27b. 人的己乃是受造的魂加上属撒但的心思，当撒但的心思注射到人的魂里，人的魂就成了己，就是撒但的具体表现；夏娃把善恶知识树的果子吃进她身体以前，事实上，撒但的思想、心思就已经注射到她的魂里面，接着情感就被挑动，并且运用意志作了决定，要吃那树上的果子。
27
28应用：马丁路德说，虽然他惧怕罗马的教皇，但他更惧怕在他自己心里更强的教皇，就是己，我们也该对己认识，并感到惧怕，而在我们生活、说话、行动、与圣徒同过召会生活时，操练运用灵，倚靠神，拒绝己，不独立。
28