2024 秋季长老特会 · 第一篇 · 第3天

神的国—神圣生命的范围以及神圣种类的范围

第一篇　神的国—神圣生命的范围以及神圣种类的范围

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第一周　周三
纲目
1六 生命的感觉就是在我们里面之神圣生命的感觉、知觉——罗八6，弗四18～19：
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21 生命感觉的源头是神圣的生命、生命的律、圣灵、住在我们里面的基督以及在我们里面运行的神——罗八2、10～11，腓二13。
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32 生命的感觉与死的感觉和生命平安的感觉都有关联——罗八6，赛二六3。
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晨兴喂养
Morning Nourishment
4罗八2 因为生命之灵的律，在基督耶稣里已经释放了我，使我脱离了罪与死的律。
4Rom. 8:2 For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death.
56 因为心思置于肉体，就是死；心思置于灵，乃是生命平安。
56 For the mind set on the flesh is death, but the mind set on the spirit is life and peace.
6罗马八章六节说，心思置于肉体，就是死；心思置于灵，乃是生命平安。二节说到生命之灵的律，十一节说到那住在我们里面的灵。……〔在〕以弗所四章十八节有神的生命。不信的人与神的生命隔绝。接着十九节说，他们“感觉……丧尽”。希伯来八章十节说，在新约里，神将祂的律法写在信徒里面；然后约壹二章二十七节说到膏油的涂抹在凡事上教导信徒；约翰十五章四至五节说到我们与主的互住；腓立比二章十三节说到神为着祂的美意，在我们里面运行，使我们立志并行事。……在全本新约里，你找不到直接用“生命的感觉”一辞的经文；但以上所列的经文，都透彻的含示并说到生命的感觉（李常受文集一九七九年第一册，七二九至七三○页）。
6Romans 8:6 says that the mind set on the flesh is death, but the mind set on the spirit is life and peace. Verse 2…speaks of the law of the Spirit of life, and verse 11 speaks of the Spirit who dwells in us …In Ephesians 4:18 there is the life of God. The unbelievers are alienated from the life of God. Then verse 19 says that they are “past feeling.” Hebrews 8:10 says that in the new covenant God writes His laws within the believers. Then 1 John 2:27 speaks concerning the anointing that teaches the believers concerning all things. John 15:4-5 speaks of our mutual abiding with the Lord, and Philippians 2:13 speaks of God operating in us both the willing and the working for His good pleasure…In the whole New Testament you cannot find a verse that directly uses the term the sense of life. But the sense of life is thoroughly implied and referred to in all the above verses. (CWWL, 1979, vol. 1, “Basic Lessons on Life,” p. 544)
信息选读
Today’s Reading
7在消极一面，生命的感觉是死的感觉，一种消极的感觉。……罗马八章六节完全是说到感觉，因为它说心思置于肉体，就是死。……你将心思置于肉体，就有死的感觉；你觉得死就在那里。
7The sense of life on the negative side is the feeling of death, a kind of negative feeling…Romans 8:6 is altogether a verse of sensation because it says that the mind set on the flesh is death …When you set your mind on the flesh, you have the sense of death. You feel that death is there.
8死的感觉是内里软弱、虚空、不适、不安、沉闷、枯干、黑暗、痛苦的感觉等—在消极一面（6上）。当你觉得自己里面软弱、虚空、不适、不安、沉闷、枯干、黑暗并且痛苦，这指明死就在那里。死在这里，就是说，你将你的心思置于肉体。将心思置于肉体，意思就是活在肉体里。心思是我们日常生活的钥匙。这钥匙为我们开门，使我们行在路上。将心思置于肉体，意思就是开肉体的门，并走属肉体的路。因此，当你觉得死在这里，就必须领悟，你正在肉体里生活、行事为人。这是生命的感觉消极的功用。
8The feeling of death is the inner feeling of weakness, emptiness, uneasiness, restlessness, depression, dryness, darkness, pain, etc.—on the negative side (v. 6a). When you sense that you are weak, empty, uneasy, restless, depressed, dried up, darkened, and in pain within, this indicates that death is there. When death is present, this means that you have set your mind on the flesh. To set the mind on the flesh simply means to live in the flesh. The mind is the key of our daily walk. The key opens the gate for us to walk on the way. To set the mind on the flesh simply means to open the gate of the flesh and to walk the fleshly way. Thus, when you sense that death is present, you have to realize that you are living, walking, in the flesh. This is the negative function of the sense of life.
9在积极一面，生命的感觉发挥功用，给我们以下积极的知觉—刚强、饱足、平安、安息、释放、活泼、滋润、明亮、舒服等（6下）。我们不是软弱的，乃是刚强的。我们不是虚空的，乃是饱足的。我们没有不适和不安，乃有平安和安息。我们没有沉闷，乃有释放和活泼。……我们有滋润的感觉与枯干相对，明亮与黑暗相对，以及舒服与痛苦相对。这一切都是我们从生命感觉的功用所得着积极的感觉。当我们有这几种感觉，就必须领悟，这是生命的感觉在作工。
9On the positive side the sense of life functions to give us a consciousness of the following positive things—strength, satisfaction, peace, rest, release, liveliness, watering, brightness, comfort, etc. (v. 6b). Instead of being weak, we are strong. Instead of being empty, we are satisfied. Instead of uneasiness and restlessness, we have peace and rest. Instead of depression, we have release and liveliness…We have a sense of watering versus dryness, brightness versus darkness, and comfort versus pain. All these are the positive feelings we have from the function of the sense of life. When we have these kinds of feelings, we have to realize that this is the working of the sense of life.
10因此，罗马八章六节所含示主要的事，就是生命的感觉。将心思置于灵，就是生命平安。这完全是感觉和知觉的事。这知觉是生命的感觉。它的功用不仅引导我们，也支配我们，管制我们，并指引我们。死的感觉和生命平安的感觉，是生命感觉之意义的两方面。
10Thus, in Romans 8:6 the main thing that is implied is the sense of life. To set the mind on the spirit is life and peace. This is altogether a matter of sensation and consciousness. This consciousness is the sense of life. It functions not only to guide us but also to govern us, to control us, and to direct us. The feeling of death and the feeling of life and peace are the two aspects of the meaning of the sense of life.
11以弗所四章十九节说，不信的人“感觉丧尽”。这里的“感觉”主要是指人良心的感觉。……对自己内里感觉最不在意的人，是最有罪的人。不信者若竭力要作好人，就必顾到自己内里的感觉。那些只受法律、警察支配的人，够不上道德的标准。甚至对不信的人而言，道德的标准也必须照着他们良心内里的感觉。当然，对信徒而言，生命的感觉不仅仅是良心的事，乃是与照着生命（神的生命）感觉而有的良心感觉有关（李常受文集一九七九年第一册，七三○至七三二页）。
11Ephesians 4:19 says that the unbelievers are “past feeling.” Feeling here refers mainly to the consciousness of one’s conscience…The most careless people concerning their inner feeling are the most sinful people. The unbelievers who endeavor to be good persons surely would take care of their inner feeling. Just to be governed by the law, by the police, is not up to the moral standard. Even with the unbelievers, the moral standard must be according to the inner feeling of their conscience. Of course, the sense of life, for a believer, is not simply a matter of the conscience, but it is related to the consciousness of the conscience according to the sense of life, the life of God. (CWWL, 1979, vol. 1, “Basic Lessons on Life,” pp. 544-546)
12参读：罗马书生命读经，第六十五篇。
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今日要点
13主题：凭着神圣生命的感觉，而活在神国的实际里
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14引经：罗八2，罗八6
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151.生命感觉的源头，乃是神圣的生命：
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16A.每一种生命，都有其感觉，借着重生，信徒得着神圣的生命，得以进入神的国，并活在神国的实际里，乃是借着生命的感觉，也就是在我们里面之神圣生命的感觉，神圣生命的知觉，这感觉的源头乃是神圣的生命、生命的律、圣灵、住在我们里面的基督、以及在我们里面运行的神。
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17b.全本圣经中，虽然我们找不到「生命的感觉」一词，却有「生命感觉」的事实；罗八2说到神圣生命有其生命的规律和特性，8节说『因为心思置于肉体，就是死；心思置于灵，乃是生命平安』，这里平安，必定是生命的感觉。
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182.生命感觉积极与消极的两面：
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19a.根据罗八6，这里生命的感觉，有积极和消极的两面，消极一面，生命的感觉就是死的感觉，一种消极的感觉，死的感觉，也就是内里软、黑、空、闷、苦…等的感觉，而积极一面，生命的感觉发挥功用，就会有刚、亮、饱、活、安…等的感觉，生命的感觉帮助我们活在神国的实际里。
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20b.在罗八6，心思置于…，希腊文直译应为「…的心思」，也就是说，心思置于灵，直译为灵的心思，心思置于肉体，直译为肉体的心思，为什么呢？因为心思是魂的大部分，并且居中于肉体和灵之间，是一中立单位，因此心思可以有两种不同的行事，叫我们或在灵里，或在肉体里，心思置于灵，也就是倚靠并联于我们有神的灵内住并调和之人的灵里，使心思成为灵的心思。
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21应用：借着建立操练灵接触主的习惯，使我们建立神圣生命的敏锐感觉，遇到软黑空闷苦的情形时，就能立刻转向主，转回灵里，而使我们不凭着天然生命生活行动，而凭着神圣生命生活行动，而有刚亮饱活安的召会生活。
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