2024 夏季训练特会 · 第九篇 · 第5天

基督作为复活与麦粒

第九篇　基督作为复活与麦粒

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第九周　周五
纲目
1贰 我们可以经历、享受并彰显基督作为麦粒——约十二24：
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2一 基督神性的荣耀连同祂神圣的生命，原遮藏在祂里面，如同藏在一粒麦子内——23~24节。
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3二 当祂神性的荣耀被祂人性的外壳遮藏时，祂受困迫和拘禁，渴望受死的浸，使祂神性的荣耀连同祂神圣生命的火，得以释放出来——路十二49~50。
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4三 基督神性的荣耀，乃是借着祂的死使祂人性的外壳破裂，而得以释放出来——约十二24：
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51 祂是那独一的麦粒，含有神圣的生命连同神圣的荣耀。
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62 当祂人性的外壳借着祂的钉十字架而破裂时，祂神性的一切元素—祂神圣的生命和神圣的荣耀—就都释放出来。
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73 就这一面的意义说，祂的死可以看作是释放生命的死，同时也释放祂的荣耀。
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8四 基督神性之荣耀的释放，乃是祂经过死而在复活里，为父用神圣的荣耀所荣耀——23~24节，路二四26。
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9五 基督在祂的人性生活里祷告，求父荣耀祂，父也答应了祂的祷告——约十七1，徒三13。
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10六 这样的得荣耀，把基督从成肉体的时期迁入总括的时期，在其中，祂这位末后的亚当在复活里成了赐生命的灵。
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11七 基督作为麦粒借着祂释放生命的死与分赐生命的复活，将祂所有的信徒都带进与经过过程之三一神的合并里：
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121 神在祂神圣的三一里，乃是一个合并——约十四10~11。
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132 终极完成的三一神与重生的信徒，在基督的复活里成为一个合并——16~20节。
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14八 在基督的复活里，经过过程的三一神与重生的信徒那扩大、神人二性、宇宙的合并，是由基督作为变化形像的麦粒所产生的，有三方面：
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晨兴喂养
Morning Nourishment
15约十二23~24 耶稣回答说，人子得荣耀的时候到了。我实实在在地告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来。
15John 12:23-24 And Jesus answered them, saying, The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.
16基督借着成为肉体所穿上的人性，成了遮藏祂神性之荣耀的外壳。我们在这里说“祂的肉体”，也许比说“祂的人性”更好，因为约翰一章十四节告诉我们，这位神成了肉体。……基督的神性本身就是神圣的荣耀。就如神是光，照样，神性就是荣耀。当基督在肉体里，在祂的人性里，祂的肉体就是遮藏祂神性的外壳，因而遮藏了祂的荣耀。
16Christ’s humanity through His incarnation became a shell to conceal the glory of His divinity. Instead of the words His humanity, it is perhaps better to use the expression His flesh, for John 1:14 tells us that the very God became flesh…Christ’s divinity is itself the divine glory. Just as God is light, divinity is glory. When Christ was in the flesh, in His humanity, His flesh was a shell that concealed His divinity and thereby concealed His glory.
17因着神圣的荣耀遮藏在祂肉体的外壳里，所以祂必须得荣耀。在十二章二十三节祂说，“人子得荣耀的时候到了。”在十七章一节祂祷告说，“父啊，时候到了，愿你荣耀你的儿子，使儿子也荣耀你。”在五节祂继续说，“父啊，现在求你使我与你同得荣耀，就是未有世界以先，我与你同有的荣耀。”（李常受文集一九九四至一九九七年第五册，四○一至四○二页）。
17Because the divine glory was concealed within the shell of His flesh, it was necessary for Him to be glorified. In John 12:23 He said, “The hour has come for the Son of Man to be glorified.” In 17:1 He prayed, “Father, the hour has come; glorify Your Son that the Son may glorify You.” In verse 5 He went on to say, “Now, glorify Me along with Yourself, Father, with the glory which I had with You before the world was.” (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 318-319)
信息选读
Today’s Reading
18当主耶稣神性的荣耀遮藏在祂肉体或人性的外壳里时，祂受困迫和拘禁，渴望受死的浸，使祂神性的荣耀得以释放出来。……主耶稣作为一粒麦子若没有死，就仍是一样。……祂的成为肉体，使祂神圣的荣耀遮藏在祂的肉体里；但借着祂的死，祂的荣耀就释放出来，好在复活里产生许多子粒，成为祂的扩增，彰显祂的荣耀。
18While the glory of His divinity was concealed by the shell of His flesh or humanity, the Lord Jesus was pressed and constrained, longing to be baptized with the baptism of His death for the release of the glory of His divinity…If the Lord Jesus as a grain of wheat had not died, He would have remained the same…His incarnation caused His divine glory to be concealed in His flesh, but through His death His glory was released for the producing in His resurrection of the many grains, which become His increase as the expression of His glory.
19当主耶稣即将钉十字架之前，祂的祷告不是求父使祂复活，而是求父荣耀祂。……父借着使主耶稣复活，答应了这个求得荣耀的祷告。……复活是为着得荣耀。复活是因，得荣耀是果。……这样的得荣耀乃是一种迁移，把基督从祂成肉体的时期迁入祂总括的时期；在这总括时期中，祂这位末后的亚当，在复活里成了赐生命的灵。……神荣耀基督，乃是把基督从一个时期迁入另一个时期。祂原在第一个时期，就是成为肉体的时期，但祂被迁移离开那个时期，进入第二个时期，就是总括的时期。在这总括的时期中，祂这位末后的亚当，在复活里成了赐生命的灵。
19Just before He was about to be crucified, the Lord Jesus prayed not that the Father would resurrect Him but that the Father would glorify Him…The Father answered this prayer for glorification by resurrecting the Lord Jesus… Resurrection is for glorification. Resurrection is the cause, and glorification is the effect, the result…Such a glorification is a transfer, transferring Christ from the stage of His incarnation into the stage of His inclusion, in which He, as the last Adam, became the life-giving Spirit in resurrection. God’s glorification of Christ transferred Christ from one stage to another stage. He was in the first stage, the stage of incarnation, but He was transferred out of that stage into the second stage, the stage of inclusion. In the stage of inclusion He, as the last Adam, became the life-giving Spirit in resurrection.
20基督的得荣耀产生一个结果—一个合并。……神在祂经纶中的愿望，就是要得着一个独一的合并。这是祂宇宙的事业。……神的目的就是要使祂自己与所有基督的信徒合并成为一个合并。神圣三一的三者是一个合并，乃是借着互相内在并借着在一起是一的行事。这就是说，神圣三一的三者是一个合并，乃是借着祂们的所是和所作。这是这个宇宙合并的开始，乃是开始于神自己。神的目的是要所有基督的信徒都合并到祂的合并里，成为一个扩大的合并。这扩大的合并揭示在约翰十四章十六至二十节。……这个合并就是基督得荣耀的结果。
20Christ’s glorification produced an issue—an incorporation…God’s desire in His economy is to have a unique incorporation. This is His universal concern…God’s intention is to incorporate Himself with all the believers of Christ into one incorporation. The three of the Divine Trinity are an incorporation by coinhering mutually and by working together as one. This means that the three of the Divine Trinity are an incorporation by what They are and by what They do. This is the beginning of the universal incorporation, an incorporation that started with God Himself. God’s intention is that all the believers of Christ would be incorporated into His incorporation to be an enlarged incorporation. This enlarged incorporation is unveiled in John 14:16-20…This incorporation is the issue of Christ’s glorification.
21在十四章有父的家，十五章有子的葡萄树，十六章有那灵所生的孩子。父的家、子的真葡萄树和那灵的孩子，乃是基督得荣耀之结果，也就是宇宙合并的三个不同方面（李常受文集一九九四至一九九七年第五册，四○三至四○四、四一二至四一三、四二二至四二三、四三○页）。
21In John 14 we have the Father’s house; in John 15, the Son’s vine; and in John 16, the child born of the Spirit. The house of the Father, the true vine of the Son, and the child of the Spirit are the three different aspects of the universal incorporation as the issue of Christ’s glorification. (CWWL, 19941997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 320-321, 327, 335-336, 341-342)
22参读：基督为父用神圣的荣耀所荣耀的结果，第一至六篇。
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今日要点
23主题：经历、享受、并彰显基督作麦粒
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24引经：约十二23~24
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251.「一粒麦子」和「落在地里死了」的启示：
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26a.在约翰十一章，主在使拉撒路复活的时候，启示祂是复活，到了十二章，众人簇拥主进城作王，但主却在23~24节，『耶稣回答说，人子得荣耀的时候。 ...一粒麦子...落在地里死了』，这指出，复活与麦粒有关，借着主这一粒麦子死了，就要复活，结出许多子粒。
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27b.主形容自己为「一粒麦子」，这绝妙的形容说出，基督神性的荣耀连同祂神圣的生命，原遮藏在祂里面，如同藏在一粒麦子内，当祂神性的荣耀被祂人性的体壳所遮藏时，祂受困迫和拘禁，渴望受死的浸，使祂神性的荣耀连同祂神圣生命的火，得以释放出来，「落在地里死了」这词指明，借着祂的死，祂人性外壳破裂，基督神性的荣耀就释放出来。
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282.结出许多子粒，成为神人二性的宇宙合并：
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29A.借着主的死与复活，使基督为父用神圣的荣耀所荣耀，基督这样得着荣耀，就把基督从成肉体时期，迁入总括的时期，祂成了赐生命的灵，借着祂释放生命的死与分赐生命的复活，基督作为变化形像的麦粒，就将所有信徒带进与经过过程之三一神的合并里，这就是「结出许多的子粒」。
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30B.基督的得荣耀产生一个结果，就是一个合并，这就是神在祂经纶中的愿望，得着一个独一的合并，神的目的就是要使祂自己与所有基督的信徒合并成为一个合并，借着在基督的复活里，经过过程之三一神与重生的信徒那扩大、神人二性、宇宙的合并，乃是由基督作为变化形像的麦粒所产生的结果。
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31应用：主渴望释放祂神圣生命的困迫，也成为我们的困迫，而使我们加强为人祷告，使人因我们福音的传扬而得救，重生成为麦粒，并借着过召会生活，与众圣徒调和成为一饼，作祂身体彰显祂。
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