2024 夏季训练特会 · 第九篇 · 第2天

基督作为复活与麦粒

第九篇 基督作为复活与麦粒

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第九周 周二
纲目
1三 我们要在基督身体的实际里,就需要完全在基督复活的生命里:
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21 召会完全是出于基督的元素,完全是在复活里,也完全是在诸天界里——彼前一3弗二6,参创二21~24
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32 金灯台预表召会是基督的身体,描绘基督是复活的生命,要生长、分枝、发苞、开花而发光——出二五31~40民十七8启一11~12
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4四 发芽的杖表征基督这位复活者,该是我们的生命、生活和我们里面复活的生命,并且这生命该发芽、开花并结出熟杏——民十七1~11
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51 在民数记十六章所记载以色列人的背叛之后,神吩咐十二个首领按着以色列十二支派,共取十二根杖,放在见证会幕内的约柜前;然后神说,“我拣选的那人,他的杖必发芽”——十七5
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62 十二根杖都没有叶子、没有根,都是死枯的;若有哪一根能发芽,哪一根就是神所拣选的;在此我们看见复活乃是神拣选的根据,而事奉的根据乃是在我们天然的生命之外;因此,发芽的杖表征我们经历复活的基督,使我们蒙神悦纳,在神所赐的职事上有权柄。
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73 一切事奉的原则,乃在于发芽的杖;神把其他的十一根杖都发还各首领,只把亚伦那根杖留在约柜里,作永远的记念;这意思是,复活乃是事奉神的永远原则——9~10节。
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84 枯杖发芽是叫人谦卑的经历;杖指人的地位,发芽指复活的生命;因此,只有愚昧人才会骄傲,才会说他比别人好——参可十一9林后三5彼前五5
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95 复活的意思是,一切都是出于神,不是出于我们;复活就是只有神能,我们不能;所有认识复活的人,都是对自己绝望的人;他们知道自己不能。
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106 天然的力量还存在时,复活的能力就无法彰显;撒拉自己会生时,以撒就不能生出来——创十八10~15二一1~36~7
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117 凡是我们能作的,都是在天然的范围里;我们不能作的,才是在复活的范围里;复活是我们来不及、办不到的——太十九26可十27路十八27
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128 人必须到了尽头,才确知自己一无是处;人如果从未感觉自己不行,就永远无法经历神的行;复活就是说,我们不行,一切乃是神在我们里面、借着我们并为我们作的——参林后一8~9四7
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139 作基督徒不仅困难,而且不可能;唯有那经过过程并终极完成,作为包罗万有之灵的三一神活在我们里面,这一位才能作基督徒;唯有那灵能作基督徒,并且唯有那灵能作得胜者。
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晨兴喂养
Morning Nourishment
14民十七8 第二天,摩西进见证的会幕去;看哪,利未家亚伦的杖已经发了芽,甚至生了花苞,开了花,结了熟杏。
14Num. 17:8 And on the next day Moses went into the Tent of the Testimony, and there was the rod of Aaron for the house of Levi: it had budded; it even put forth buds and produced blossoms and bore ripe almonds.
15太十九26 耶稣……说,在人这是不能的,在神凡事都能。
15Matt. 19:26 …Jesus said to them, With men this is impossible, but with God all things are possible.
16神吩咐十二个首领按着〔以色列〕支派,共取十二根杖,放在会幕内的约柜前。然后神说,“我拣选的那人,他的杖必发芽。”〔民十七5〕杖是一根木头,是一根树枝,上下都砍断了,上离叶,下离根。……原来能从树上得汁液,能开花结果,现在是死了。十二根杖都没有叶子、没有根,都是死枯的。……若有哪一根能发芽,哪一根就是神所拣选的。在此我们看见复活乃是神拣选的根据;复活乃是权柄的根据(倪柝声文集第三辑第一册,二六八至二六九页)。
16God commanded the twelve leaders to take twelve rods according to the twelve tribes of Israel and put them in the tent of meeting before the Ark. Then He said, “And the rod of the man whom I choose shall bud” (Num. 17:5). A rod is a piece of wood. It is a branch that has been stripped of its leaves and roots…It once derived its sap from the tree, being able to blossom and bear fruit, but now has become dead. All twelve rods were leafless, rootless, dry, and dead. Whichever one budded was the one that was chosen by God. Here we see that resurrection is the basis of God’s selection. It is also the basis of authority. (CWWN, vol. 47, “Authority and Submission,” p. 243)
信息选读
Today’s Reading
17这十二根杖在约柜前过了一夜,神使亚伦的杖发了芽,生了花苞,结了熟杏。这里有一根枯死的杖,而神将生命能力放在其中。……亚伦的杖发了芽有什么意义呢?发芽的杖首先乃是叫杖的主人谦卑,其次也叫别的杖的主人没话说。如果我们拿一根已经干掉的杖,像亚伦所拿的一样,是死的,一点发芽的盼望也没有;……但第二天,竟然看见我们的枯杖已经发了芽,且开了花,还结出了果子。我们该有怎样的反应呢?我们该流泪向神说,这是你的事,不是我的事;是你的荣耀,不是我的荣耀。我们这人在神面前自然就谦卑了。这真是如保罗所说的,宝贝在瓦器里,要显明这超越的能力是属于神,不是出于我们(林后四7)。所以只有愚昧的人才会骄傲。但蒙恩的人必俯伏在神面前说,“这是神的事,我一点没有可骄傲的;这是在于神的怜悯,不在于人的定意或奔跑。我没有一点不是领受的;我所有的,全是因着神的拣选。”
17The twelve rods spent a night before the Ark. God caused Aaron’s rod to bud, blossom, and bear ripe almonds. Here was a dead rod, yet God put the power of life into it…What did it mean for Aaron’s rod to bud? First, a budding rod humbles the owner of the rod. Second, it shuts up the mouth of the owners of the other rods. What would our reaction be if we took a dry rod like that of Aaron’s, which was dead and had no hope of budding, and found to our surprise that it had budded, blossomed, and borne fruit the next day? We would confess to God in tears that this was His doing. It would have nothing to do with us. It would be His glory, not our glory. Spontaneously, we would be humbled before God. This is what Paul meant when he said, “We have this treasure in earthen vessels that the excellency of the power may be of God and not out of us” (2 Cor. 4:7). Only foolish ones would try to be proud. A person who has received grace from God will surely fall down before Him, saying, “This is God’s doing. I have nothing to boast of. Everything depends on God’s mercy, not on man’s willing or running. There is nothing that I have which has not been received. Everything that I have comes from God’s selection.”
18当主耶稣骑着驴驹进耶路撒冷时,众人都喊着:“和散那!在主名里来的,是当受颂赞的!”(可十一9)。驴驹听到人喊“和散那”,又看见人砍下树枝铺在路上让它走过,或者转过头来向主说,“这是向你喊,还是向我喊?”……许多神的仆人,也许常是这样的愚昧。不是那驴驹和别的驴不一样,乃是它身上的主不一样;不是那驴驹被称赞,乃是它背上的主被称赞。……所以愚昧人才说,“我比别人好。”
18When the Lord Jesus went into Jerusalem on a colt, the people cried, “Hosanna! Blessed is He who comes in the name of the Lord!” (Mark 11:9). When the colt heard the people shouting “Hosanna” and saw them spreading branches before the Lord, it could have turned around and asked the Lord, “Are they shouting to You or to me?”…Many servants of God are often this foolish. The colt was no different than other colts. The difference was the Lord who was on the colt. It was not the colt who was being praised, but the Lord who was on the colt…Only a foolish person would say that he is better than others.
19一切事奉的原则,乃在于发芽的杖。神把其他的十一根杖都发还各首领,只把亚伦那根杖留在约柜里,作永远的记念。这意思是,复活乃是事奉神的永远原则。事奉神的人,乃是一个死了的人,再复活了。神一直向自己并向祂的子民见证,事奉神的权柄,乃是根据复活,不是根据人自己。事奉神的事非经过死而复活,就不能摆在神面前蒙悦纳。复活就是神,不是我们;复活就是神能,我不能;复活就是神作的,不是我作的。……所有认识复活的人,都是对自己绝望的人;所有认识复活的人,都是知道自己不能的人。天然的力量还存在时,复活的能力就无法彰显。……凡是你能的,乃是天然的;你不能的,才是复活的(倪柝声文集第三辑第一册,二六九至二七○、二七二、二七五至二七六页)。
19The principle of every service lies in the budding rod. God returned all the eleven rods to the leaders but kept Aaron’s rod inside the Ark as an eternal memorial. This means that resurrection is an eternal principle in our service to God. A servant of the Lord is one who has died and resurrected. God testifies again and again to His people that authority to serve God lies in resurrection, not in a person himself. All services to the Lord must pass through death and resurrection before they will be acceptable to God. Resurrection means that everything is of God and not of us. It means that God alone is able and that we are not able. Resurrection means that everything is done by God, not by ourselves…All those who know resurrection have given up hope in themselves; they know that they cannot make it. As long as the natural strength remains, the power of resurrection has no ground for manifestation…What we can do belongs to the natural realm, and what is impossible for us to do belongs to the realm of resurrection. (CWWN, vol. 47, “Authority and Submission,” pp. 244-246, 248-249)
20参读:倪柝声文集第三辑第一册,权柄与顺服(下编),第四篇;出埃及记生命读经,第九十二至九十四篇。
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今日要点
21主题:经历基督作复活,使我们有正确的事奉
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22引经:民十七8太十九26
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231.枯杖发芽所启示复活的生命:
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24A.我们若要在基督身体的实际里,就需要完全在基督复活的生命里,因为召会乃是基督的纯产物,是出于基督的元素,因此召会完全在复活里,金灯台豫表召会是基督的身体,在出二五所记载的金灯台设计,竟然有灯的杯、花萼、花苞,形状像是杏花,这就说出金灯台描绘基督是复活的生命,要生长、分枝、发苞、开花而发光。
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25B.在民十六章所记载以色列人的背叛之后,神吩咐十二个首领按着以色列十二支派,共取十二根杖,放在见证会幕的约柜前,然后神说,我拣选的那人,他的杖必发芽;十二根杖都没有叶子、没有根,都是死枯的,若有哪一根发芽,那一根就是神所拣选的。
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262.复活乃是事奉的基本原则:
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27A.然而在十七8说,『第二天,摩西进见证的会幕去;看哪,利未家亚伦的杖已经发了芽,甚至生了花苞,开了花,结了熟杏』,这说出发芽的杖,表征基督这位复活者,该是我们的生命、生活、和我们里面复活的生命,并且这生命该发芽、开花、结出熟杏,这也说出,事奉的根据,乃是在我们天然生命之外。
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28B.发芽的杖也表征我们经历的基督,使我们蒙神悦纳,在神所赐的职事上有权柄,一切事奉的原则,乃在于发芽的杖,因此,复活的意思是,一切都是出于神,不是出于我们,复活只有神能,我们不能,凡是我们能作的,都是在天然的范围,那些我们所不能作的,才是在复活的范围。
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29应用:我们要承认,作基督徒不仅困难,而且不可能,因此我们要不断转回灵里,向那灵敞开,因为惟有那经过过程并终极完成,作为包罗万有的三一神在我们里面,这一位才能作基督徒。
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