2024 夏季训练特会 · 第八篇 · 第4天

基督作为住棚节，并作为那灵如同活水的江河从信徒流出来

第八篇　基督作为住棚节，并作为那灵如同活水的江河从信徒流出来

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第八周　周四
纲目
1贰 基督这位末后的亚当，借着复活并在复活里成了赐生命的灵，以分赐生命，并进入信祂的人里面，如同活水的江河流出来——约七37~39，启二一6，二二17：
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2一 赐生命的灵乃是终极完成的那灵，也就是经过过程并终极完成之三一神的终极完成——林后三17~18，加三14，腓一19：
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31 终极完成的灵是经过了成为肉体、人性生活、钉十字架、复活的过程之后的三一神——约七39：
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4a 三一神成为那灵所经过的过程，是经纶的事，不是素质的事——一14，来九14，林前十五45下。
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5b “经过过程”指三一神在神圣经纶里所经过的步骤；“终极完成”指明这过程已经完成了；“终极完成的灵”含示神的灵已经经过过程，并成为终极完成的灵——约七39。
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62 在主耶稣钉十字架并复活以前，“还没有”终极完成的灵——39节：
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7a 神的灵从起初就有了（创一2），但那灵，就是“基督的灵”（罗八9），“耶稣基督之灵”（腓一19），在约翰七章三十九节的时候“还没有”，因为主耶稣尚未得着荣耀。
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8b 主耶稣是在复活时得着荣耀的，借着这得荣，神的灵就成了那成为肉体、钉十字架、复活之耶稣基督的灵——路二四26，腓一19。
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9c 末后的亚当，就是在肉体里的基督，在复活里成了赐生命的灵；从那时起，耶稣基督的灵就兼有神圣的元素和属人的元素，包含了基督成为肉体、钉十字架并复活的实际——林前十五45下，徒十六7，罗八9。
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晨兴喂养
Morning Nourishment
10约七37~39 ……耶稣站着高声说，人若渴了，可以到我这里来喝。信入我的人，就如经上所说，从他腹中要流出活水的江河来。耶稣这话是指着信入祂的人将要受的那灵说的；那时还没有那灵，因为耶稣尚未得着荣耀。
10John 7:37-39 …Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit, whom those who believed into Him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.
11复活是为着那人耶稣从祂人性的壳子里出来，并释放神圣的生命；这复活称为得荣。在基督这样得着荣耀之前，还没有那灵。约翰说，“还没有那灵”〔约七39〕，他的意思是说，还没有那灵从信徒的腹中，如同活水的江河流出来〔38〕。……基督这位末后的亚当，借着复活并在复活里成了赐生命的灵，以进入信祂的人里面，如同活水的江河流出来（林前十五45下，启二一6，二二17下）。神是灵，三一神的第二者在肉体里成了赐生命的灵。在基督复活之前神就是灵，但不是赐生命的灵。在基督的死与复活之前，神无法进到人里面作人的生命。在人与神之间有许多消极的事物成为障碍。按照我们在创世记所看见的预表，通往神这生命树的道路，因着神荣耀、圣别和公义的要求，而被封闭了（创三24，见创世记生命读经第二十一篇）。在基督的死满足这些要求之前，堕落、犯罪、不洁的人完全不能取用生命树，接受神作生命（李常受文集一九九三年第二册，一七五至一七七页）。
11Resurrection was for the man Jesus to get out of His human shell and to release the divine life, and this resurrection is called glorification. Before Christ was thus glorified, the Spirit was not yet. When John said “the Spirit was not yet” [John 7:39], he meant that the Spirit was not yet to flow out of the believers as rivers of living water [v. 38]…Through and in His resurrection Christ as the last Adam became the life-giving Spirit to enter into His believers to flow out as rivers of living water (1 Cor. 15:45b; Rev. 21:6; 22:17c). God is a Spirit, and the second of the Triune God in the flesh became a life-giving Spirit. Prior to Christ’s resurrection God was a Spirit but not a life-giving Spirit. Before Christ’s death and resurrection God had no way to enter into man to be man’s life. Between man and God there were a number of negative things as obstacles. According to the typology seen in Genesis, the way to God as the tree of life was closed by the requirements of God’s glory, God’s holiness, and God’s righteousness (Gen. 3:24; see Lifestudy of Genesis, msg. 21). A fallen, sinful, unclean man was altogether unable to take the tree of life, to take God in as life, until Christ’s death fulfilled these requirements. (CWWL, 1993, vol. 2, “The Spirit with Our Spirit,” pp. 130-131)
信息选读
Today’s Reading
12希伯来十章启示，基督的死开了一条又新又活的路，使我们能进入至圣所，有分于神作生命树（19~20）。在祂的死里，祂满足了神荣耀、圣别和公义的一切要求；然后在复活里，祂改变形状成了赐生命的灵。这完全是为着神与人之间生机的联结—在祂的复活里将神带进人里面，并将人带进神里面。今天我们能吃生命树并饮生命水，使三一神能从我们最深处如同活水的江河涌流出来。
12Hebrews 10 reveals that the death of Christ opened the way, a new and living way, so that we can go into the Holy of Holies to partake of God as the tree of life (vv. 19-20). In His death He fulfilled all the requirements of God’s glory, holiness, and righteousness; then in resurrection He changed in form to be the life-giving Spirit. This was absolutely for the organic union between God and man—to bring God into man and to bring man into God in His resurrection. Today we can take the tree of life and drink the water of life so that the Triune God can flow out from our innermost being as rivers of living water.
13那灵从创世记一章二节开始流动。当神来创造之后，那灵立即开始行动；那是流经圣经全部六十六卷书之流的开始。这流终极完成于启示录二十二章十七节，那里说到“那灵”。因此，那灵的流开始于创世记一章二节，并要终极完成于启示录二十二章十七节。在圣经的这两端之间，有一道很长的流。……神在人中间并在人里面的历史，乃是一道那灵的流。那灵的定义包括神在人中间并在人里面之行动的整部历史。我们若看见这个，就会对圣经有内在的领会，并了解圣经的真实意义。
13The Spirit began to flow from Genesis 1:2. Right after God came to create, the Spirit began to move. That is the beginning of the very current of the Bible through its entire sixty-six books. This current is consummated in Revelation 22:17, which speaks of “the Spirit.” Thus, the flow of the Spirit began in Genesis 1:2 and will consummate in Revelation 22:17. In between these two ends of the Bible is a long current…The history of God among man and within man is a current of the flow of the Spirit. The definition of the Spirit includes the entire history of God’s move among man and within man. If we see this, we will understand the Bible intrinsically and get the real significance of the Bible.
14那灵如今成了赐生命的灵。这赐生命的灵是奇妙的一位，借着两个“成了”而产生。第一个成了是神成了人（约一14）。祂成了末后的亚当，名叫“耶稣”。然后这人成了赐生命的灵（林前十五45下）。这是在人类历史中和神历史中的两件大事。在整个宇宙的历史中，没有一件事比神成为肉体这事更大。那是神成了一个人。然后在三十三年半之后，这人又再有一个成了。祂是神，祂成了人，而这人又成了赐生命的灵。……三一神已经终极完成于赐生命的灵，耶稣的灵，基督的灵，耶稣基督的灵，以及主灵。所以今天这灵乃是三一神的终极完成（李常受文集一九九三年第二册，一七七、一八二至一八三、一八六页）。
14Now the Spirit has become the life-giving Spirit. This life-giving Spirit is a wonderful One who came into being through two “becomings.” The first becoming was God becoming a man (John 1:14). He became the last Adam and was called by the name Jesus. Then this man became the life-giving Spirit (1 Cor. 15:45b). These are two big events in human history and also in God’s history. In the history of the entire universe, nothing could be bigger than God’s incarnation. That was God becoming a man. Then after thirtythree and a half years this man became something else. He was God, He became a man, and this man became a life-giving Spirit. The Triune God has been consummated in the life-giving Spirit, the Spirit of Jesus, the Spirit of Christ, the Spirit of Jesus Christ, and the Lord Spirit. So this Spirit today is the consummation of the Triune God. (CWWL, 1993, vol. 2, “The Spirit with Our Spirit,” pp. 131, 136-137, 139)
15参读：那灵同我们的灵，第二章。
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今日要点
16主题：经历基督作那灵，如同活水的江河流出来
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17引经：约七37~39
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181.那灵是经过过程并终极完成之三一神的终极完成：
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19a.在约七37~39说，「节期的末日，就是最大之日，耶稣站着高声说，人若渴了。可以到我这里来喝，信入我的人，就如经上所说，从他腹中要流出活水的江河来。耶稣这话是指信入祂的人将要受的那灵说的；那时还没有那灵，因为耶稣尚未得着荣耀」，七章启示住棚节与喝那灵，说出喝那灵乃是经历住棚节的路。
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20b.这段经文启示，基督这位末后的亚当，借着复活并在复活里成了赐生命的灵，以分赐生命，并进入信祂的人里面，如同活水的江河流出来，我们所经历、所享受的那灵—赐生命的灵乃是终极完成的灵，也就是经过过程并终极完成之三一神的终极完成。
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212.主在复活时得荣耀，成为终极完成的那灵：
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22A.根据39节，在当时主说，『那时还没有』那灵，因为耶稣尚未『得着荣耀』，我们需要认识，神的灵从起初创造诸天与地时就有了，并且根据路二四26，说到『耶稣受这些害，又进入祂的荣耀』，受害指主的被钉，而进入祂的荣耀指主的复活，因此，主耶稣在复活时得着荣耀，借此，那灵就有了。
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23B.在创造之时，神的灵只有神性的元素，但借着主的复活，只有神性之神的灵，就成了那成为肉体、钉十字架、复活之耶稣基督的灵，乃是借着祂的成为肉体，钉死复活的过程，那灵就兼有神性的元素和人性的元素，包含了基督成为肉体、钉十字架、复活的实际，为要给我们享受。
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24应用：借着基督的死，替我们这些干渴的罪人开了一条又新又活的路，使我们能吃生命树，喝生命水，为此我们该分别主日，记念主为我们所成就的一切，并在会中被灵所充满，而使三一神从我们最深处如同活水的江河流出来。
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