2024 夏季训练特会 · 第五篇 · 第5天

享受基督作为新约禧年的实际

第五篇 享受基督作为新约禧年的实际

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第五周 周五
纲目
1三 首先撒但把我们俘掳了,然后他就来住在我们里面,作我们犯罪的主动者、主使者;结果他就成了我们非法的主人,我们就作了他的俘虏,使我们好事不作,专作犯罪的事——罗七14约壹五19
1
21 人若没有神,那么他在神以外所尝试享受的一切都是狗食、废物、粪土——腓三7~9,参彼后二22
2
32 撒但称为别西布尔(Beelzebul),意“粪堆之王”;这名源自“别西卜”(Beelzebub),意“苍蝇之王”;撒但专门带着罪人像苍蝇一样吃粪——太十25十二2427王下一2
3
43 人人心里实在都不愿意犯罪,结果个个都犯了罪,都身不由己,都成了罪的奴隶——罗七18~23约八34
4
5四 保罗在罗马七章二十四节的迫切呼喊,在八章二节得着回答,那里说,生命之灵的律在基督耶稣里释放了我们,使我们脱离了罪与死的律。
5
6五 我们唯有享受基督作赐生命的灵,才能得着释放,才有真自由;唯有享受神的人能不犯罪,而有真自由,过一个自由、释放、脱离辖制的生活——约八11~12242831~36
6
71 生命之灵的律释放我们,使我们脱离罪与死的律;这律就是主自己,祂经过死与复活,成了赐生命的灵——罗八2
7
82 如果我们享受主不够,就在许多事上还会受捆绑;立志没有用,我们一定要不断地来到主这里,吃祂并享受祂——林前一9启二7赛五五1~2
8
93 基督作为禧年释放我们脱离贫穷、被掳、瞎眼和受压制——传一214三11腓三8彼后二22路十二21启三17
9
晨兴喂养
Morning Nourishment
10罗七24 我是个苦恼的人!谁要救我脱离那属这死的身体?
10Rom. 7:24 Wretched man that I am! Who will deliver me from the body of this death?
11八2 因为生命之灵的律,在基督耶稣里已经释放了我,使我脱离了罪与死的律。
118:2 For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death.
12人里面有一个犯罪的因素,一个犯罪的瘾,那就是撒但。我们乃是作他的俘虏。……首先撒但把我们俘掳了,然后他就来住在我们里面,作我们犯罪的主动者、主使者;结果他就成了我们非法的主人,我们就作了他的俘虏,使我们好事不作,专作犯罪的事。……在圣经里撒但还有一个名字,叫作别西卜。别西卜这名字在圣经里按原文说,是粪堆之王,意思是苍蝇之王,因为粪堆上面全是苍蝇。撒但是粪堆之王,他专门带着〔罪人像〕苍蝇〔一样〕来吃粪,所以他又是苍蝇之王。……即使高尚的人,也是苍蝇;他们所去的舞会,是稍微高尚一点的场所,可以说是文明的粪场,所以别西卜也会化装成高尚的样子,叫个个“苍蝇”跟着他也都高尚起来。他们这些苍蝇装扮得很好看、很斯文,跳起舞来个个都变得很高尚。表面看他们在那里跳舞,实际上他们是在“吃粪”(李常受文集一九八四年第四册,四○页)。
12There is a sinning factor, an addiction to sinning, within man. This factor, this addiction, is Satan himself, and man is his captive…First Satan captured us; then he came to dwell in us as the inciter, the instigator, of our sins. The result is that he has become our illegal master, and we have become his captives to the extent that we are unable to do good and can only commit sins. In the Bible, Satan is also called Beelzebul…Beelzebul means “the lord of the dunghill,” from the name meaning “the lord of flies.”…Satan specializes in leading flies to feed on dung; hence, he is also the lord of flies. Since he is the lord of flies, all sinners are like flies that follow Satan to “feed on dung.”…Even upper-class people are like flies. Beelzebul can disguise himself with a high-class appearance so that all the “flies” following him appear to be of a high class. Such persons hold dancing parties in upperclass places, but such places are merely cultured “dunghills.” These people dress nicely and are very cultured, and when they dance, they seem elegant. In actuality, however, they are “eating dung.” (CWWL, 1984, vol. 4, “The Jubilee,” p. 29)
信息选读
Today’s Reading
13没有人愿意犯罪,但是当你上了瘾的时候,给别西卜一挑动,你就非跟着他,让他牵着鼻子走不可。等到事过之后,你就懊悔:“我真笨啊,我这是在作什么,何必作这个?”人人心里实在都不愿意犯罪,结果个个都犯了罪,都身不由己,都成了罪的奴隶。因此主耶稣说,“凡犯罪的,就是罪的奴仆。”(约八34
13Deep in his heart, no one wants to sin, but when a person becomes addicted and is stirred up by Beelzebul, he has to follow, allowing himself to be led around “by the nose.” Afterward, he regrets it and may say, “I am so stupid; what was I doing? Why did I have to do that?” Although deep in his heart no one wants to sin, eventually everyone sins. No one has control over himself, and everyone has become a slave of sin. This is why the Lord Jesus said, “Everyone who commits sin is a slave of sin” (John 8:34).
14罪在我们里面的确是个真正的辖制〔参罗七24〕。……感谢神,罗马八章二节说,在基督里有一个生命之灵的律,释放了我们脱离罪与死的律。……感谢主,蒙主的怜悯,我可以对你们作见证:我现在生气,半分钟就过去了,并且不再气了。为什么?这是因为生命之灵的律释放了我,使我不必再受罪的辖制了!
14The sin within us is a real controlling power [cf. Rom. 7:24]…How we thank God for Romans 8:2, which says that in Christ the law of the Spirit of life frees us from the law of sin and of death! We thank the Lord for His mercy. Many can testify that when they get angry, they can get over it very quickly, and the anger does not come back. This is because the law of the Spirit of life frees us from the bondage of sin.
15福音的福气就是归回神,得着神,也就是神作了我们的产业。神一作了我们的产业,我们一享受神作产业,我们就自由了。阿利路亚,唯有享受神的人能不犯罪,唯有享受神的人有真自由。约翰八章三十六节说,“神的儿子若叫你们自由,你们就真自由了。”你要自由,要能不犯罪,就必须享受神的儿子,得着神的儿子。今天神的儿子就是赐生命的灵。这赐生命的灵就是生命之灵,祂在我们里面就是生命之灵的律。这个生命之灵的律就是主自己。主经过死而复活,成了赐生命的灵,也就是生命之灵。这个生命的灵有一个律。没有一个生命是没有律的,生命就是一个律。这个生命之灵的律,把我们释放了,叫我们脱离罪的律。我们不仅在信主的那一刹那,享受禧年的自由;我们乃是从那一天起,一生都应该享受这个自由,并且一直享受到永世。这个自由乃是从享受神来的。祂作了我们的产业,给我们享受;我们一享受祂,就得着自由。……但如果我们享受神不够,就在许多事上还会受捆绑。
15The blessings of the gospel are the return to God and the gaining of God as our possession. Once we enjoy God as our possession, we are free. Only those who enjoy God do not commit sin and are really free. John 8:36 says, “If therefore the Son sets you free, you shall be free indeed.” If we want to be free, if we do not want to commit sin, then we must obtain the Son of God and enjoy Him. The Son of God today is the life-giving Spirit. This life-giving Spirit is the Spirit of life, who is in us as the law of the Spirit of life. Therefore, the law of the Spirit of life is just the Lord Himself, who passed through death and resurrection to become the life-giving Spirit, the Spirit of life. Every life has a law, so the Spirit of life also has a law. The law of the Spirit of life releases us from the law of sin. We enjoy the freedom of the jubilee not only at the moment we believe in the Lord, but beginning from that day we should enjoy this freedom all our life and for eternity. This freedom comes from our enjoyment of God. He has become our possession for our enjoyment, and when we enjoy Him, we obtain freedom…However, if we do not enjoy God sufficiently, we will still be in bondage in many things.
16禧年乃是我们归回神作产业,作我们的享受,我们就自由了,就从一切的辖制下得释放,而从撒但权下归回神,从罪恶的奴役之下得了自由。因此挣扎努力是没有用的,……立志没有用,一定要享受主。我们一定要学习接触这位又真又活的主,享受祂。这样,祂在我们里面就作我们的释放,作我们的自由。结果我们又有产业,又有自由(李常受文集一九八四年第四册,四一至四三页)。
16The year of jubilee is for us to be returned to God as our possession and as our enjoyment so that we may become free and be released from all oppression. Thus, we are returned to God from the authority of Satan and are freed from the slavery of sin. Hence, it is useless to struggle and strive…Making up our mind will not work; we must enjoy the Lord. We must learn to contact this true and living Lord to enjoy Him. In this way He becomes our release within us and our freedom. As a result, we have not only our possession but also our freedom. (CWWL, 1984, vol. 4, “The Jubilee,” pp. 29-31)
17参读:路加福音生命读经,第六十四至六十九篇。
17
今日要点
18主题:享受基督作禧年实际的路(续)
18
19引经:罗七24罗八2
19
201.人被撒但辖制,失去神作产业:
20
21A.在经历禧年之前,我们不仅失去了神作我们的产业,也被撒但所俘虏,然后他就来住在我们里面,作我们犯罪的主动者、主使者、主谋,奴役我们,结果他成了我们非法的主人,使我们作罪的奴仆,好事不作,专作犯罪的事,撒但称为别西布尔,意思是「粪堆之王」,这名源自「别西卜」 (苍蝇之王),撒但专门带着罪人像苍蝇一样吃粪。
21
22B.人离开了神,失去了神作产业,也为撒但所奴,人没有神,在神以外所尝试享受的一切,都是狗食,都是废物,都是粪土,虽然人心里无意犯罪,但个个都犯了罪,身不由己,成了罪的囚奴,似乎有一个犯罪的因素,犯罪的毒瘾,在人里面,表面看起来人模人样,都很高尚,但实际上,人被撒但所辖制,都在吃粪,难怪罗七24保罗说,『我是个苦恼的人!谁要救我脱离那属死的身体? 』
22
232.亚当堕落失去神,在这分内我得回:
23
24A.感谢主!保罗遇见了主,他经历了基督作为禧年的实际,使他归回自己的产业,回到本家,所以罗八2保罗接着说,『因为生命之灵的律,在基督耶稣里已经释放了我,使我脱离了罪与死的律』,这对保罗乃是福音,使他归回神,得着神,得着神作他的产业,我们一有正确的享受,我们就自由了,就释放了,惟有享受神的人不犯罪,惟有享受神的人有自由!
24
25B.生命之灵的律释放我们,使我们脱离罪与死的律,这律救世主自己,祂经过死与复活,成了赐生命的灵,如果我们享受主不够,就会在许多事上受捆绑,失去自由,立志为善没有用,我们一定要到主这里来,吃祂、喝祂、享受祂,这会使我们脱离贫穷、被掳、瞎眼和受压制,使我们有神圣的产业,并有真正的自由!
25
26应用:我们要学习如何接触这位又真又活的主,学习如何享受祂,经历借着祂的恩言,而把祂自己做到我们里面,好经历祂在我们里面的释放,作我们真正的自由。
26