2024 夏季训练特会 · 第五篇 · 第3天

享受基督作为新约禧年的实际

第五篇　享受基督作为新约禧年的实际

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第五周　周三
纲目
1叁 路加四章禧年的宣扬，控制了整卷路加福音的中心思想，而十章好撒玛利亚人的比喻和十五章浪子的比喻乃是禧年绝佳的例证：
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2一 好撒玛利亚人的比喻中所陈明的人救主，表征祂神圣属性带着人性美德的彰显——十25~37：
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31 人救主在祂寻找失丧者并拯救罪人之职事的旅程中（十九10），来到被热中犹太教的强盗打伤，悲惨垂死的遭难者所在的地方。
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42 人救主一看见他，就在祂带着神性的人性里动了慈心，给他温情的医治和拯救的照顾，完全应付了他的急需——十33~35。
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5二 浪子的比喻中所陈明的人救主，表明祂牧养、寻找和拯救的灵，连同父施爱、赦免和怜恤的心——十五11~32，参九55~56：
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61 有一天浪子归回产业，回到父家，那就是禧年，就是自由；那也就是一切应心，万事如意——十五20、24，参利二五10~12。
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72 得救就是归回我们的产业，归回神，回来归向神，重新享受神作我们的产业（弗一13~14）；得救就是得着神；我们有了神，就什么都有了；我们没有神，就什么都没有了（西一12）。
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83 神在基督里作了我们的福分，但许多基督徒不快乐，像灯不亮，因为他们的“开关没有打开”，没有以神作他们的分——弗四18，腓二12~16。
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94 父亲悦纳儿子，儿子回到父亲那里并归回父家，对儿子来说，这就是禧年，恩年——路十五20。
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105 神在基督里作了肥牛犊，给悔改归回的浪子享受——23节。
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116 这符合利未记二十五章十一至十二节，那里说，在禧年的时候不要种，也不要收，只要吃和享受；我们一悔改归向神，接受主耶稣，我们里面就真正得着神，这也就是我们禧年的开始。
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127 我们不是父亲的雇工，乃是享受祂的众子，我们能一直享受神作我们的产业，从现今直到永远。
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晨兴喂养
Morning Nourishment
13路十五20 于是起来往他父亲那里去。相离还远，他父亲看见，就动了慈心，跑去抱着他的颈项，热切地与他亲嘴。
13Luke 15:20 And he rose up and came to his own father. But while he was still a long way off, his father saw him and was moved with compassion, and he ran and fell on his neck and kissed him affectionately.
1423 把那肥牛犊牵来宰了，让我们吃喝快乐。
1423 And bring the fattened calf; slaughter it, and let us eat and be merry.
15路加四章……宣告禧年的来临（18~19），……控制了整卷路加福音的中心思想；但四章这个禧年，还不能把十五章浪子回家的故事讲解得透彻，还需要更进一步的解明。
15The proclamation of the jubilee in Luke 4:18-19 governs the central thought of the whole Gospel of Luke, and the parable of the prodigal son in Luke 15 is an excellent illustration of the jubilee.
16浪子卖了产业，也卖了自身。有一天他归回产业，回到父家，那就是禧年，就是自由；那也就是一切应心，万事如意。在家里只有享受，只有吃喝，没有劳苦。这符合利未记二十五章十一至十二节，那里说，在禧年的时候不要种，也不要收，只要吃和享受。……要吃地里自产的，就是吃神所供给你的，不需要你去劳苦。这就是路加十五章，父亲不要听儿子所说作雇工的话的原因。父亲乃是给儿子肥牛犊，要他吃喝享受。这里没有不配，全是配；因为神说，“我悦纳你。”禧年就是神悦纳人的年代，是神悦纳人的时候。这就是十五章那个父亲悦纳回头的浪子所指明的（李常受文集一九八四年第四册，二四、二九页）。
16The prodigal son sold his possession and himself. One day he returned to his possession and his father’s house. That was a jubilee, a liberation, and everything became pleasant and satisfying. In the father’s house there was only enjoyment with eating and drinking; there was no labor. This corresponds to Leviticus 25:11, which says that the people were neither to sow nor reap in the year of the jubilee; they should only eat and enjoy. Furthermore, they could only eat of the produce directly from the field. This means that they ate what God supplied without the need of their own labor. Similarly, the father in Luke 15 did not listen to what the son had to say about being a hired servant. Instead, the father desired to give the son the fattened calf for him to eat and enjoy. No one is unworthy; rather, all are worthy because God says, “I have accepted you.” The jubilee is the age, the time, of God’s acceptance, indicated by the father’s acceptance of the prodigal son in Luke 15. (CWWL, 1984, vol. 4, “The Jubilee,” pp. 19, 22)
信息选读
Today’s Reading
17我们从前都是离开了父亲和父家的浪子。我们既离开了父亲和父家，就必然离开了自己的产业。所以，我们需要归回父亲和父家。
17We all once were prodigals who went away from the Father and from His household. As those who went away both from the Father and from His house, we certainly went away from our inheritance. Therefore, it was necessary for us to be returned to the Father and to His household.
18浪子耗尽了一切之后，遇见那地方大遭饥荒，就穷乏起来（路十五14）。“于是去投靠那地方的一个居民，那人打发他到自己的田里去放猪。他恨不得拿猪所吃的豆荚充饥，也没有人给他。”（15~16）他醒悟过来，就说，“我父亲有多少的雇工，口粮有余，我倒在这里饿死么？我要起来，到我父亲那里去，向他说，父亲，我犯罪得罪了天，并得罪了你。我不配再称为你的儿子，把我当作一个雇工吧。”（17~19）在这里我们看见，浪子想要用自己的努力耕种、收割，这些是禧年里不可作的事。浪子的用意是要告诉父亲，他不配再作儿子，他愿意像雇工一样劳苦作工。但是按照利未记二十五章的预表，禧年里不可耕种，不可收割，不可在地上有任何劳苦。因此，浪子不该回到父亲那里作劳工，乃该回到父亲那里享受他的产业。
18After the prodigal had spent all, a severe famine occurred, and he began to be in want (Luke 15:14). He then “went and joined himself to one of the citizens of that country; and he sent him into his fields to feed hogs. And he longed to be satisfied with the carob pods which the hogs were eating, and no one gave him anything” (vv. 15-16). When he came to himself, he said, “How many of my father’s hired servants abound in bread, but I am perishing here in famine! I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before you. I am no longer worthy to be called your son; make me like one of your hired servants” (vv. 17-19). Here we see that the prodigal wanted to be like those who sowed, reaped, and harvested (things which were forbidden in the year of jubilee) by exerting his own effort. His intention was to tell his father that since he was no longer worthy of being a son, he would like to labor as a hired one. But according to the type in Leviticus 25, during the year of jubilee, there was to be no sowing, reaping, or harvesting. During that year there was not to be any labor on the land. Hence, the prodigal son should not have come back to the father to be a laborer. He should be returned to the father as one being returned to enjoy his possession.
19浪子回来时，就说，“父亲，我犯罪得罪了天，并得罪了你。我不配再称为你的儿子。”（21）父亲不愿听这样的胡言乱语，就打断他的话，吩咐奴仆说，“快把那上好的袍子拿出来给他穿，把戒指戴在他手上，把鞋穿在他脚上，把那肥牛犊牵来宰了，让我们吃喝快乐。”（22~23）……肥牛犊表征丰富的基督作我们的产业。按歌罗西一章十二节的话，这是基督作众圣徒的分。在浪子回来以后，他、父亲并家里的人就开始享受产业。这里在浪子的事例中，有一幅新约禧年清楚的图画（路加福音生命读经，六五○至六五二页）。
19When the prodigal son was returned, he began to say, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son” (Luke 15:21). The father, not having an ear to hear such nonsensical talk, interrupted him and said to his slaves, “Bring out quickly the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fattened calf; slaughter it, and let us eat and be merry” (vv. 22-23)… The fattened calf signifies the rich Christ as our inheritance. In the words of Colossians 1:12, this is Christ as the portion of the saints. After the prodigal son was returned, he, the father, and those in the household began to enjoy the inheritance. Here in the case of the prodigal son, we have a clear picture of the New Testament jubilee. (Life-study of Luke, 2nd ed., pp. 552-553)
20参读：禧年，第三至四篇。
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今日要点
21主题：禧年的两个绝佳例证
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22引经：路十五20，23
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231.好撒玛利亚人的比喻：
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24A.看完了禧年的豫表、豫言、应验和定义，我们还需要看见绝佳的例证，路加四章禧年的宣扬，控制了整卷路加福音的中心思想，而十章好撒玛利亚人的比喻和十五章浪子的比喻乃是禧年绝佳的例证；在十章25~37节，好撒玛利亚人的比喻中所陈明的人救主，表征祂神圣属性带着人性美德的彰显。
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25B.人救主在祂寻找失丧者并拯救罪人之职事的旅程中，来到被热中犹太教的强盗打伤，悲惨垂死的遭难者所在的地方，人救主一看见他，就在祂带着神性的人性里动了慈心，包裹他的伤处医治他，把油和酒倒在伤处赐给他圣灵和神的生命，扶他骑上自己的牲口，用低微的方式带着他，带他到给他温情的医治和拯救的照顾，完全应付了他的急需。
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262.父接浪子的比喻：
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27A.在路十五章，浪子离开了父家，卖了产业，也卖了自身，有一天他归回产业，回到父家，这就是禧年，就是自由；当他耗尽一切之后，穷乏起来，他醒悟过来，他要跟父亲说，我犯罪得罪了天，也得罪了你，我不配再称为你的儿子，把我当作一个雇工吧，浪子想用自己的努力获得满足，但这不是禧年可作的事，父亲打断他的话，吩咐奴仆说，快把那上好的袍子拿出来给他穿，把戒指戴在他手上，把鞋穿在脚上，把那肥牛犊牵来宰了，让我们吃喝快乐，这就是禧年。
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28B.他兄弟看见却生气地对父亲说，我像奴仆服事你这么多年，你没有给我一只山羊羔，叫我和朋友一同快乐，父亲说，你始终和我同在，我一切所有的都是你的，我们不该作雇工，也不该作奴仆，这样的光景都没有经历基督作禧年的实际，我们不该作雇工奴仆劳苦，而该归回产业，回到本家，享受神圣的产业，经历基督是分给我们众圣徒的分，并在神的家召会，得想重获的自由。
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29应用：我们不该作雇工，也不该作奴仆，我们回到父家惟一该作的，就是享受父家一切的丰富，我们一切的服事，不该成为事工，而该成为享受出来的结果。
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