2024 夏季训练特会 · 第四篇 · 第2天

国度是征服背叛，也是主耶稣的变化形像

第四篇　国度是征服背叛，也是主耶稣的变化形像

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第四周　周二
纲目
1二 主耶稣来建立神的国，以完成神永远的定旨——可一14~15：
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21 神的国乃是神能运用祂的权柄，以成就祂的计划的神圣范围——太六10、33，路十二32，西一13。
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32 主耶稣是神成为肉体，来建立神的国，就是建立一个范围，使神能在其中运用祂的权柄，以完成祂的定旨——约一1、14，三3、5，十八36：
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4a 主耶稣为着建立神的国，作为得胜的人站住，击败撒但并抵挡一切艰难、反对和攻击——可一13，太四1~11。
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5b 主耶稣传国度的福音，使背叛的罪人悔改、得救、合格且被装备，好进入神的国——可一14~15，太四17。
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6c 主捆绑那壮者撒但，并进入他的家里洗劫他的家具，好为着神的国，借着重生，把罪人带进神的家——可三27，弗二19。
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7d 主靠着神的灵赶鬼，就是毁坏撒但的国并带进神的国——太十二28。
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晨兴喂养
Morning Nourishment
8太六10 愿你的国来临，愿你的旨意行在地上，如同行在天上。
8Matt. 6:10 Your kingdom come; Your will be done, as in heaven, so also on earth.
9十二28 我若靠着神的灵赶鬼，这就是神的国临到你们了。
912:28 But if I, by the Spirit of God, cast out the demons, then the kingdom of God has come upon you.
10可三27 没有人能进壮者家里，洗劫他的家具，除非先捆绑那壮者，才能洗劫他的家。
10Mark 3:27 But no one can enter into the house of the strong man and thoroughly plunder his goods unless he first binds the strong man, and then he will thoroughly plunder his house.
11我们可以说，国度是一个人在其中有所成就的领域或范围。有时候我们说，某人有他自己的国度；这就是说，他有一个领域、范围，是他可以在其中劳苦，好达到他的目标或完成他的计划。因此，国度是一个领域，在其中人可以作他所要作的事。按照旧约，有一个领域称为神的国。神的国是一个范围、领域，让神得以成就祂永远的定旨，并达到祂的目标（马可福音生命读经，一三五页）。
11We may say that a kingdom is a sphere, or a realm, where a person accomplishes something. Sometimes we say that a certain person has his own kingdom. This means that he has a realm, a sphere, where he can work to reach his goal or fulfill his plan. Hence, a kingdom is a realm where a person does what he wants to do. According to the Old Testament, there is a realm called the kingdom of God. The kingdom of God is a sphere, a realm, for God to work out His eternal purpose and accomplish His goal. (Life-study of Mark, 2nd ed., p. 114)
信息选读
Today’s Reading
12神创造诸天和地，以及亿万的受造之物后，就创造了人。按创世记来看，神造人有双重的目的。在积极一面，神是按着祂的形像造人，使人能彰显祂。在消极一面，神把祂管理一切造物的权柄给了人。管治权是指在一个特别的领域、范围内的权柄。因此，管治权与神的国有关。……神的形像是为着祂的彰显，神的管治权是为着祂的国。
12After creating the heavens, the earth, and billions of items, God created man. According to the book of Genesis, God created man for a twofold purpose. On the positive side, God created man in His image so that man may express Him. On the negative side, God gave man His dominion over all created things. Dominion means “authority in a particular realm or sphere.” Dominion, therefore, is related to God’s kingdom…God’s image is for His expression, and God’s dominion is for His kingdom.
13神既不能借首先的亚当和他的子孙达到祂的目的，祂就借着成为肉体，来作末后的亚当。主耶稣是神成为肉体，来建立神的国，建立一个领域，使神能在其中执行祂的权柄，以完成祂的定旨。这就是主教导门徒要为那即将来临的国祷告的原因（太六10），也是主耶稣传福音时，告诉人当为神的国悔改的原因。……凡因神的国临近而悔改的人，都能有分于神永远定旨的完成。
13Not being able to fulfill His purpose through the first Adam and his descendants, God came through incarnation as the last Adam. As God incarnate, the Lord Jesus came to establish the kingdom of God, to establish a realm in which God can carry out His purpose through the exercise of His authority. This was the reason the Lord taught His disciples to pray for the coming of the kingdom (Matt. 6:10). This was also the reason the Lord Jesus in His preaching of the gospel told people to repent for the kingdom of God…Those who repent because the kingdom of God has drawn near will be able to participate in the accomplishment of God’s eternal purpose.
14撒但的国与神的国敌对；撒但的家与神的家抵触。……主在马可三章二十六节指出：“若是撒但自相攻打分争，他就站立不住，必要灭绝。”……二十七节……里的“家具”是指罪人，他们为着撒但的国，被拘禁在撒但家里。奴仆救主捆绑那壮者撒但，并进入他的家里劫夺罪人，好为着神的国（约三5），借着重生，把他们带进神的家（弗二19）。奴仆救主从事福音的服事，就是捆绑那壮者撒但〔可三27〕。福音的服事乃是一场摧毁撒但及其黑暗国度的争战。
14Satan’s kingdom is against God’s kingdom, and Satan’s house is against God’s house. In Mark 3:26 the Lord pointed out that if “Satan has risen up against himself and is divided, he is not able to stand but has come to an end.”… The “goods” [in verse 27] are sinners kept in Satan’s house for his kingdom. The Slave-Savior bound Satan, the strong man, and entered into his house to plunder his goods so that the sinners might be brought into the house of God (Eph. 2:19) for the kingdom of God (John 3:5). While the Slave-Savior was doing the gospel service, He was binding the strong man, Satan [Mark 3:27]. The gospel service is a warfare to destroy Satan and his kingdom of darkness.
15主……传福音的时候，就是在捆绑那壮者，洗劫他的家，好摧毁他的国。……主的传讲就是洗劫。撒但掳掠所有的罪人，把他们放在他的家里，就是监狱里。因此，所有的罪人都成了撒但的俘虏。但是这位有圣灵大能的主耶稣来传福音。祂来洗劫撒但的家，并释放他的俘虏。
15[While preaching, the Lord] was binding the strong man in order to destroy his kingdom by plundering his house. [His] preaching was a plundering. Satan has captured all sinners and has placed them into his house, which is a prison. Hence, all sinners have become Satan’s captives. But the Lord Jesus, who has the power of the Spirit, has come to preach the gospel. He has come to plunder Satan’s house and to release his captives.
16主传福音时，是靠着圣灵的能力摧毁撒但的国。……主不愿意靠着自己的权能、力量或能力作些什么。相反的，祂靠着圣灵行作一切。祂特别是靠着圣灵传福音，好洗劫撒但的家，摧毁他的国。……马太十二章二十八节指明，当主借着传福音摧毁撒但的国时，祂把神的国带进来。……神的灵在哪里掌权，哪里就有神的国，并且哪里鬼就没有地位（马可福音生命读经，一三五至一三七、一二七至一二九页）。
16As He was preaching the gospel, the Lord was destroying the kingdom of Satan by the power of the Holy Spirit…The Lord would not do anything by His own power, strength, or energy. On the contrary, He did everything by the Holy Spirit. In particular, by the Holy Spirit He preached the gospel in order to plunder Satan’s house and destroy his kingdom. Matthew 12:28 indicates that when the Lord Jesus was destroying Satan’s kingdom by preaching the gospel, He was bringing in the kingdom of God…Where the Spirit of God is in power, there the kingdom of God is, and there the demons have no ground. (Life-study of Mark, 2nd ed., pp. 114-115, 107-108)
17参读：倪柝声文集第三辑第十三册，第十二、十四至十五、十八、二十至二十一篇。
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今日要点
18主题：借著成为肉体，主耶稣建立神的国，使神在其中掌权
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19引经：太六10，太十二28，可三27
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201.借著成为肉体，主来建立神的国，使神能在其中掌权：
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21a.国度是一个人在其中有所成就的领域和范围，就像有人兴建了一个庄园，就说，这是他的国度，在这个范围，是他可以在其中劳苦，达到他的目标，完成他的计画，神的国是一个范围，一个领域，让神得以成就祂永远的定旨，并达到祂的目标。
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22b.神造人的目的，不仅彰显神，也是给人管治权，代表神管理，因此，管治权与神的国有关，既然神不能借着首先的亚当和他的子孙达到目的，祂就亲自成为肉体，来作末后的亚当，主耶稣是神成为肉体，来建立神的国，使神能够在其中执行祂的权柄。
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232.主带来神的国，并要将人带进神的国：
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24a.有人问主，神的国在哪里？主回答说，神的国就在你们中间，暗指祂就是神的国，因为主完全服在神的权柄之下，另一面，主也借着征服背叛，赶逐群鬼，甚至在十字架上击败撒但，为着带进神的国，这也就是为什么主要在太六10，教导门徒要为国来临祷告。
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25b.撒但的国与神的国敌对，因此奴仆救主在可三27，说到祂要捆绑那壮者撒但，洗劫他的家具，将那些被撒但所虏去的人，劫夺回来，好使他们重生，带进神的国中，因此，主传福音时，不是靠自己的权能，而是如太十28所说，祂靠着圣灵行作一切，好摧毁撒但的国，好带进神的国。
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26应用：要捆绑那壮者，就不能与血肉之人摔跤，而是要像主示范的祷告，而不是许愿或是求讨的祷告，而是愿神的国来临的祷告，借着有分召会的祷告聚会，使我们有这样的祷告，好带进神的国。
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