2024 夏季训练特会 · 第三篇 · 第6天

借着将万民浸入父、子、圣灵的名里,使他们作主的门徒

第三篇 借着将万民浸入父、子、圣灵的名里,使他们作主的门徒

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第三周 周六
纲目
1叁 “凡我所吩咐你们的,无论是什么,都教训他们遵守;看哪,我天天与你们同在,直到这世代的终结”——太二八20
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2一 教训信徒遵守主所吩咐的,乃是为着使万民作主的门徒——19节。
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3二 属天的王是以马内利,神与我们同在——一23
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4三 因此,无论在哪里,只要我们被聚集到祂的名里,祂就在我们中间——十八20
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5四 既是这样,祂就绝不能,也绝不会离开祂的信徒。
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6五 马太福音证明主这以马内利是属天的王,乃是一直与祂的子民同在,直到祂回来。
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7六 “这世代的终结”就是这世代的末了,那将是主的巴路西亚(主的来临)的时候:
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81 “终结”一辞的意思是有一个过程,要达到完成或实现。
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92 在马太二十八章二十节,“这世代的终结”指现今时代(召会时代)的结束。
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103 这世代的终结将是大灾难的三年半——但十二46~79
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114 马太二十四章六节所说的“末期”就是这世代的终结,也就是大灾难的三年半(第七十个七的后半)。
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125 这世代的终结不是指世界末日,而是指召会时代(恩典时代)的完结;这个时代很快就要完结。
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136 主应许要在祂的复活里,带着所有的权柄,天天与我们同在,直到这世代的终结,就是直到这世代的末了。
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晨兴喂养
Morning Nourishment
14太二八20 凡我所吩咐你们的,无论是什么,都教训他们遵守;看哪,我天天与你们同在,直到这世代的终结。
14Matt. 28:20 Teaching them to observe all that I have commanded you. And behold, I am with you all the days until the consummation of the age.
15一23 看哪,必有童女怀孕生子,人要称祂的名为以马内利(以马内利翻出来,就是神与我们同在)。
151:23 “Behold, the virgin shall be with child and shall bear a son, and they shall call His name Emmanuel” (which is translated, God with us).
16〔马太二十八章二十节说到要〕教训信徒遵守主所吩咐的,〔这〕像前文所说将人浸入父、子、灵的名里〔19〕一样,〔乃〕是为着使万民作主的门徒(圣经恢复本,太二八20注1)。
16The disciples were commanded things like baptizing people into the name of the Father, the Son, and the Spirit…Teaching the believers to observe all that the Lord has commanded is for the discipling of all the nations (Matt. 28:19-20).
17属天的王是以马内利,神与我们同在(一23)。在这里祂应许要在祂的复活里,带着所有的权柄,天天与我们同在,直到这世代的终结,就是直到这世代的末了。因此,无论在哪里,只要我们被聚集到祂的名里,祂就在我们中间(十八20)。
17The heavenly King is Emmanuel, God with us (1:23). In 28:20 He promised that in His resurrection He will be with us all the days, with all authority, until the consummation of the age, that is, until the end of this age. Hence, wherever we are gathered into His name, He is in our midst (18:20).
18在四福音里,只有马可福音(十六19)和路加福音(二四51)记载主的升天。约翰福音见证主这神的儿子,就是神自己,乃是信徒的生命;既是这样,祂就绝不能,也绝不会离开祂的信徒。马太福音证明祂这以马内利是属天的王,乃是一直与祂的子民同在,直到祂回来。因此,约翰福音和马太福音都没有提到主的升天(马太福音生命读经,九一九页)。
18Among the four Gospels the Lord’s ascension is recorded only in Mark (16:19) and Luke (24:51). John testifies that the Lord, as the Son of God, even God Himself, is life to His believers. As such, He can never and would never leave them. Matthew proves that He, as Emmanuel, is the heavenly King who is with His people continuously until He comes back. Hence, in both John and Matthew, the Lord’s ascension is not mentioned. (Life-study of Matthew, 2nd ed., p. 790)
信息选读
Today’s Reading
19主是在国度里与国度子民同在的王,祂天天与我们同在,直到这世代的终结。今天就包括在天天里面。主今天与我们同在,明天也要与我们同在。没有一天例外。祂要与我们同在,直到这世代的终结。这是指这世代的末了,那将是主的巴路西亚,主来临的时候。这世代的终结,这世代的末了,将有大灾难。那段时间我们不愿在这里。反之,我们宁愿被提到主的巴路西亚,主的同在里。这是国度的事。
19As the King in the kingdom with the kingdom people, the Lord is with us all the days until the consummation of the age. Today is included in all the days. The Lord is with us today, and He will be with us tomorrow. Not one day will be an exception. He will be with us until the consummation of the age. This refers to the end of this age, which will be the time of the Lord’s parousia, the Lord’s coming. The consummation of the age, the end of the age, will be the great tribulation. We do not want to be here during that time. Rather, we prefer to be raptured into the Lord’s parousia, into His presence. This is a matter of the kingdom.
20在主带着公义的复活里,国度就在这里,并且我们有权柄、使命和地位,使万民作主的门徒。这样,国度就一直开展出去(马太福音生命读经,九一九至九二○页)。
20In the Lord’s resurrection with His righteousness, the kingdom is present, and we have the authority, commission, and position to disciple the nations. In this way the kingdom is spreading. (Life-study of Matthew, 2nd ed., pp. 790-791)
21职事需要经历生命的功课。为着预备、收集、产生建造的材料,我们需要运用恩赐;但要把人建造到召会里,就必须有职事。……在使徒行传里,我们看见召会的开始乃是借着恩赐;但到了提摩太前后书,我们看见召会的治理和建造需要学功课。所以保罗嘱咐提摩太说,“倘若我耽延,你也可以知道在神的家中当怎样行。”(提前三15上)……召会的治理不是恩赐的问题,乃是职事的问题。保罗在提摩太前后书里常常提到学习、教导、操练、训练等,这些都不是凭恩赐得着的,乃是出代价才能学得的功课。我们要学习分辨各种器皿,学习认识人;这些都要出代价。职事乃是凭所学得的功课去帮助人。在建造召会的事上,恩赐没有多大用处;建造召会的路,乃在于我们出代价、学生命的功课,让神作到我们里面。
21Ministry requires the experience of lessons of life. We can use gifts to collect, prepare, and produce building materials, but we must have ministry in order to build people into the church…In the book of Acts the church began through gifts, but at the time of 1 and 2 Timothy, the administration and building of the church required the learning of lessons. Hence, Paul charged Timothy, saying, “If I delay, I write that you may know how one ought to conduct himself in the house of God” (1 Tim. 3:15)…The administration of the church is not a matter of outward gifts but a matter of ministry. Paul often mentioned learning, teaching, exercising, and training in his two Epistles to Timothy. These matters do not come by gifts but by lessons learned through paying a price. We should learn to discern different kinds of vessels and to know people; these matters require the paying of a price. Ministry is to help others according to the lessons that we have learned. Gifts are of little use in the building of the church. The way to build the church depends on our paying a price and learning the lessons of life that work God into us.
22主到底会迟延祂的回来,还是会快快地回来,完全在乎召会有没有得着建造。今天许多布道家和奋兴家以布道会、奋兴会闻名,但少有人学生命的功课。如果连基督教里的领头人都不是很有学习,更何况一般的教友。在已过的召会历史中,很少有人提说召会的建造。然而,我们要看见主今天的需要乃是建造召会(李常受文集一九五七年第三册,五○五至五○六页)。
22Whether or not the Lord will delay His return or come quickly depends entirely on whether the church is built. Today many evangelists and revivalists become famous through gospel campaigns and revival meetings, but few have learned the lessons of life. If the leaders in Christianity do not have much spiritual learning, what can be expected of the ordinary “churchgoers”? In church history very few have spoken of the building of the church. Nevertheless, we should see that the Lord needs the building of the church today. (CWWL, 1957, vol. 3, pp. 393-394)
23参读:李常受文集一九五七年第三册,四九七至四九八、五○五至五○六页。
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今日要点
24主题:经历基督作以马内利,享受同在直到世代终结
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25引经:太二八20太一23
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261.教训他们遵守,享受以马内利:
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27a. 太二八20节上接着说,『凡我所吩咐你们的,无论是什么,都教训他们遵守』,根据上下文,20节当中教训信徒遵守主所吩咐的,就像19节所说,将人浸入父、子、圣灵的名里一样,也是为着使万民作主的门徒。
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28b. 20节下说,『看哪,我天天与你们同在,直到这世代的终结』,太一23就说到,主被称为以马内利,神与我们同在,到了二八章末了,信徒只要被聚集在主的名里,祂就在我们中间,就不能也不会离开信徒,直到这世代的终结。
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292.主与我们同在,直到世代终结:
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30a.世代的「终结」一词,指有一个过程,要达到完全的实现,因此,「世代的终结」不是世界末日,而是指现今召会时代,就是恩典时代的结束,完结,这世代的终结将是大灾难的三年半。
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31b.主应许要在祂的复活里,带着所有的权柄,天天与我们同在,直到这世代的终结,就是这世代的末了,我们要明白主的大使命内在的意义,取用主的权柄,将人浸入父、子、圣灵的名里,使他们作主的门徒,好带进主的国度,带进主的回来。
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32应用:借着呼求主名,不住祷告,在我们家庭生活、职场工作、召会聚会等各种景况中,都持续经历主的同在,直到主回来。
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