2024 夏季训练第三周　周五

第三篇　借着将万民浸入父、子、圣灵的名里，使他们作主的门徒

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今日晨兴音频

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第三周　周五

纲目

1七马太福音，为着国度的构成，以父、子、灵三者的一个名，揭示了神圣三一的实际：

21 在马太福音头一章，圣灵（18）、子基督（18）和父神（23），为着产生那人耶稣（21），都在现场；祂这位耶和华救主，神与我们同在，乃是三一神的具体化身。

32 在三章，马太给我们一幅图画，子站在受浸的水中，天开了，那灵仿佛鸽子降在子身上，并且父从天上对子说话——16~17节。

43 在十二章，子以人的身位凭着那灵赶鬼，带进父神的国——28节。

54 在十六章，为着建造召会，就是国度的命脉，父将子启示给门徒——16~19节。

65 在十七章，为着展示国度实现的小影（十六28），子变化形像（十七2），并有父喜悦的话（5）来印证。

76 最终，在马太福音结束的一章，基督这末后的亚当，经过钉十字架的过程，进入复活的境地，成了赐生命的灵；以后祂回到门徒中间，在复活的气氛和实际里，吩咐他们去，将外邦人浸入神圣三一的名，就是祂的人位，也就是祂的实际里，使他们成为国度的子民。

87 根据马太福音，这样浸入父、子、灵的实际里，乃是为着构成诸天的国。

98 属天的国不能用属血肉的人（参林前十五50）组成，像属地的团体一样，只能用一班浸入与三一神的联合里，且因作到他们里面的三一神，而得建立并被建造的人来构成。

晨兴喂养

Morning Nourishment

10太三16~17 耶稣受了浸，随即从水里上来，看哪，诸天向祂开了，祂就看见神的灵，仿佛鸽子降下，落在祂身上。看哪，又有声音从诸天之上出来，说，这是我的爱子，我所喜悦的。

10Matt. 3:16-17 And having been baptized, Jesus went up immediately from the water, and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and coming upon Him. And behold, a voice out of the heavens, saying, This is My Son, the Beloved, in whom I have found My delight.

11约翰福音，特别在十四至十六章，为着我们生命的经历，启示了父、子、灵神格的奥秘；马太福音，为着国度的构成，以父、子、灵三者的一个名，揭示了神圣三一的实际。在马太福音头一章，圣灵（18）、基督（子—18）和神（父—23），为着产生那人耶稣（21），都在现场；祂这位耶和华救主，神与我们同在，乃是三一神的具体化身。在三章，马太给我们一幅图画，子站在受浸的水中，天开了，那灵仿佛鸽子降在子身上，并且父从天上对子说话（16~17）（马太福音生命读经，九一八页）。

11For our experience of life, John unveils the mystery of the Godhead in the Father, the Son, and the Spirit, especially in chapters 14 through 16; whereas for the constituting of the kingdom, Matthew discloses the reality of the Divine Trinity by giving one name for all three. In the opening chapter of Matthew, the Holy Spirit (1:18), Christ (the Son—v. 18), and God (the Father—v. 23) are present for the producing of the man Jesus (v. 21), who, as Jehovah the Savior and God with us, is the very embodiment of the Triune God. In chapter 3 Matthew presents a scene in which the Son was standing in the water of baptism under the opened heaven, the Spirit like a dove descended upon the Son, and the Father spoke out of the heavens to the Son (vv. 16-17). (Life-study of Matthew, 2nd ed., p. 789)

信息选读

Today’s Reading

12在马太十二章，子以人的身位凭着那灵赶鬼，带进父神的国（28）。在十六章，为着建造召会，就是国度的命脉，父将子启示给门徒（16~19）。在十七章，为着展示国度实现的小影（十六28），子变化形像（十七2），并有父喜悦的话（5）来印证。最终，在马太福音结束的一章，基督这末后的亚当，经过钉十字架的过程，进入复活的境地，成了赐生命的灵；以后祂回到门徒中间，在复活的气氛和实际里，吩咐他们去，将外邦人浸入神圣三一的名，就是祂的人位，也就是祂的实际里，使他们成为国度的子民。以后，使徒行传和书信揭示：将人浸入父、子、灵的名里，乃是将他们浸入基督的名里（徒八16，十九5）；而将人浸入基督的名里，就是将他们浸入基督这人位里（加三27，罗六3）；因为基督是三一神的具体化身，并且成了赐生命的灵（林前十五45），是便利的，人随时随地都可以浸入祂里面。根据马太福音，这样浸入父、子、灵的实际里，乃是为着构成诸天的国。属天的国不能用属血肉的人（林前十五50）组成，像属地的团体一样，只能用一班浸入与三一神的联合里，且因作到他们里面的三一神，而得建立并被建造的人来构成（马太福音生命读经，九一八至九一九页）。

12In Matthew 12 the Son, in the person of man, cast out demons by the Spirit to bring in the kingdom of God the Father (v. 28). In chapter 16 the Father revealed the Son to the disciples for the building of the church, which is the life pulse of the kingdom (vv. 16-19). In chapter 17 the Son entered into transfiguration (v. 2) and was confirmed by the Father’s word of delight (v. 5), bringing about a miniature display of the manifestation of the kingdom (16:28). Eventually, in the closing chapter, after Christ as the last Adam had passed through the process of crucifixion, entered into the realm of resurrection, and become the life-giving Spirit, He came back to His disciples in the atmosphere and reality of His resurrection to charge them to make the heathen the kingdom people by baptizing them into the name, the person, the reality, of the Divine Trinity. Later, in the Acts and the Epistles it is disclosed that to baptize people into the name of the Father, the Son, and the Spirit is to baptize them into the name of Christ (Acts 8:16; 19:5), and that to baptize them into the name of Christ is to baptize them into Christ the person (Gal. 3:27; Rom. 6:3), because Christ is the embodiment of the Triune God, and He, having become the life-giving Spirit (1 Cor. 15:45), is available any time and in any place for people to be baptized into. According to Matthew, being baptized into the reality of the Father, the Son, and the Spirit is for the constituting of the kingdom of the heavens. Unlike an earthly society, the heavenly kingdom cannot be formed with human beings of flesh and blood (1 Cor. 15:50); it can be constituted only with people who have been immersed into the union with the Triune God and who have been established and built up with the Triune God, who has been wrought into them. (Life-study of Matthew, 2nd ed., pp. 789-790)

13亚伯拉罕的子孙基督将神圣的福带给我们〔太一1〕，使我们能承受神。……亚伯拉罕的后裔〔加三29〕只有一位，就是基督（16）。因此，我们要成为亚伯拉罕的后裔，就必须属于基督，成为基督的一部分。因我们与基督是一，我们就也是亚伯拉罕的后裔，是照着应许为后嗣，承受神所应许的福，就是那包罗万有的灵；这灵就是经过过程之三一神的终极完成，作了我们的分。

13Christ, the Son of Abraham [Matt. 1:1], brings us the divine blessing for us to inherit God…Abraham’s seed [Gal. 3:29] is only one, Christ (v. 16). Hence to be Abraham’s seed we must be Christ’s, a part of Christ. Because we are one with Christ, we are Abraham’s seed, heirs according to promise, inheriting God’s promised blessing, which is the all-inclusive Spirit as the ultimate consummation of the processed Triune God to be our portion.

14信徒神圣的基业〔徒二六18〕……是三一神自己连同祂所有的、所已经作成的以及为祂赎民所要作的一切。这位三一神化身在包罗万有的基督里面（西二9）；这基督是分给众圣徒的分，作他们的基业（一12）。……神既是我们的基业，圣灵就是所赐给我们这基业的凭质〔弗一13~14〕（新约总论第九册，五页）。

14The believers’ divine inheritance [Acts 26:18]…is the Triune God Himself with all that He has, all that He has done, and all that He will do for His redeemed people. This Triune God is embodied in the all-inclusive Christ (Col. 2:9), who is the portion allotted to the saints as their inheritance (1:12). Since God is our inheritance, the Holy Spirit is the pledge of this inheritance to us [Eph. 1:13-14]. (The Conclusion of the New Testament, p. 2756)

15参读：新约总论，第二百六十五篇。

今日要点

16主题：经历神圣三一的实际，好为着构成诸天的国

17引经：太三16~17

181.马太福音中的神圣三一：

19a. 最后，太二八19「父、子、圣灵」揭示了神圣三一的实际，在马太一章，圣灵、子基督、和父神，为着产生那人耶稣，都在现场，祂这位耶和华救主，神与我们同在，乃是三一神的具体化身。

20b.太三16~17说，『耶稣受了浸，随即从水里上来，看哪，诸天向祂开了，祂就看见神的灵，仿佛鸽子降下，落在祂身上。看哪，又有声音从诸天之上出来，说，这是我的爱子，我所喜悦的』，这章也给我们一幅图画，子站在水中，那灵仿佛鸽子降下，父说话。

212.神圣三一的实际乃是为着构成诸天的国：

22a.最终，在二八章，基督这末后的亚当，经过钉十字架的过程，进入复活的境地，成了赐生命的灵，之后回到门徒中间，吩咐他们去，将外邦人浸入神圣三一的名，就是祂的人位，也就是祂的实际里，使他们成为国度的子民。

23b. 在二八章，这神圣三一的实际乃是为着构成诸天的国，属天的国不能用血肉的人组成，像属地的团体一样，只能用一班浸入与三一神的联合里，且因作到他们里面的三一神，而得以建立、建造的人所构成。

24应用：借着呼求这名，我们就被带到父子圣灵的人位里，而享受这名一切的实际，使我们被构成诸天的国。