2024 夏季训练特会 · 第三篇 · 第3天

借着将万民浸入父、子、圣灵的名里，使他们作主的门徒

第三篇　借着将万民浸入父、子、圣灵的名里，使他们作主的门徒

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第三周　周三
纲目
1四 施浸乃是带悔改的人脱离老旧的光景，进入新的境地；这是借着了结他们老旧的生命，并以基督的新生命重生他们，使他们成为国度的子民。
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2五 “入”指明联合，如在罗马六章三节和加拉太三章二十七节者：
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31 原文同字用于行传八章十六节、十九章五节以及林前一章十三和十五节。
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42 将人浸入三一神的名里，就是将人带进与三一神属灵、奥秘的联合里。
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5六 神圣三一的名是单数的：
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61 这名乃是那神圣者的总称，等于祂的人位。
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72 将人浸入三一神的名里，就是将人浸入三一神一切的所是里。
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晨兴喂养
Morning Nourishment
8徒二38 彼得对他们说，你们要悔改，各人要靠耶稣基督的名受浸，叫你们的罪得赦，就必领受所赐的圣灵。
8Acts 2:38 …Repent and each one of you be baptized upon the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
9十九5 他们听了，就浸入主耶稣的名里。
919:5 And when they heard this, they were baptized into the name of the Lord Jesus.
10施浸乃是带悔改的人脱离老旧的光景，进入新的境地；这是借着了结他们老旧的生命，并以基督的新生命重生他们，使他们成为国度的子民。施浸者约翰引荐的职事，开始于初步的水浸。如今，属天的王既已完成祂在地上的职事，经过死而复活的过程，并成了赐生命的灵，祂就吩咐门徒，将作祂门徒的人，浸入三一神里面（马太福音生命读经，九一六页）。
10Baptism brings the repentant people out of their old state into a new one by terminating their old life and germinating them with the new life of Christ, that they may become the kingdom people. John the Baptist’s recommending ministry began with the preliminary baptism, a baptism by water only. Now, after the heavenly King accomplished His ministry on earth, passed through the process of death and resurrection, and became the life-giving Spirit, He charged His disciples to baptize the discipled people into the Triune God. (Life-study of Matthew, 2nd ed., pp. 787-788)
信息选读
Today’s Reading
11这浸有两面：看得见的一面是借着水，看不见的一面是借着圣灵（徒二38、41，十44~48）。前者是后者的彰显和见证，后者是前者的实际。……两面都不可缺。主凭这浸吩咐门徒以后不久〔太二八19〕，就将他们和全召会都浸在圣灵里（林前十二13）：犹太部分在五旬节那天（徒一5，二4），外邦部分在哥尼流家里（十一15~17）。以后，基于这事实，门徒将新悔改的人（二38）不仅浸入水里，也浸入基督的死（罗六3~4）、基督自己（加三27）、三一神（太二八19）以及基督的身体里（林前十二13）。水，象征基督的死和埋葬，可以看作了结受浸者老旧历史的坟墓。因为基督的死包含在基督里面，又因为基督是三一神的具体化身（西二9），并且三一神最终与基督的身体是一；所以将初信的人浸入基督的死、基督自己、三一神并基督的身体里，乃是作一件事：在消极方面，了结他们老旧的生命；在积极方面，为着基督的身体，用新生命，就是三一神永远的生命重生他们。因此，这里主所命定的浸，乃是为着诸天的国，把人从自己的生命浸出来，而浸入基督身体的生命里。
11Baptism has two aspects: the visible aspect by water and the invisible aspect by the Holy Spirit (Acts 2:38, 41;10:44-48). The visible aspect is the expression, the testimony, of the invisible aspect, whereas the invisible aspect is the reality of the visible aspect…Both are needed. Not long after the Lord charged the disciples with [the] baptism [in Matthew 28:19], He baptized them and the entire church in the Holy Spirit (1 Cor. 12:13), the Jewish part on the day of Pentecost (Acts 1:5; 2:4) and the Gentile part in the house of Cornelius (11:15-17). Then, based on this, the disciples baptized the new converts (2:38) not only into water but also into the death of Christ (Rom. 6:3-4), into Christ Himself (Gal. 3:27), into the Triune God (Matt. 28:19), and into the Body of Christ (1 Cor. 12:13). The water, signifying the death of Christ with His burial, may be considered a tomb in which the baptized ones’ old history is ended. Since the death of Christ is included in Christ, and since Christ is the very embodiment of the Triune God (Col. 2:9) and the Triune God eventually is one with the Body of Christ, to baptize new believers into the death of Christ, into Christ Himself, into the Triune God, and into the Body of Christ is to do just one thing: on the negative side, to terminate their old life, and on the positive side, to germinate them with new life, the eternal life of the Triune God, for the Body of Christ. Hence, the baptism ordained by the Lord here baptizes people out of their life into the Body life for the kingdom of the heavens.
12马太二十八章十九节的“入”字指明联合，如在罗马六章三节，加拉太三章二十七节者。原文同字用于行传八章十六节，十九章五节和林前一章十三、十五节。将人浸入三一神的名里，就是将人带进与三一神属灵、奥秘的联合里。……〔在马太二十八章十九节，〕神圣三一的名是单数的。这名乃是那神圣者的总称，等于祂的人位。将人浸入三一神的名里，就是将人浸入三一神一切的所是里（马太福音生命读经，九一六至九一七页）。
12The word into in Matthew 28:19 indicates union, as in Romans 6:3 and Galatians 3:27. The same Greek word is used in Acts 8:16; 19:5; and 1 Corinthians 1:13, 15. To baptize people into the name of the Triune God is to bring them into spiritual and mystical union with Him. There is one name for the Divine Trinity. The name is the sum total of the Divine Being, equivalent to His person. To baptize someone into the name of the Triune God is to immerse him into all that the Triune God is. (Life-study of Matthew, 2nd ed., p. 788)
13神新约经纶里经过过程之三一神包罗万有的灵，是素质的，为着生命，也是经纶的，为着能力，在信徒相信基督时赐给他们（弗一13，加三2），作为神完全福音包罗万有的福（14），使他们能享受三一神一切的丰富（林后十三14）。
13The all-inclusive Spirit of the processed Triune God in His New Testament economy, both essential for life and economical for power, [is] given to the believers at the time of their believing in Christ (Eph. 1:13; Gal. 3:2), as the all-inclusive blessing of God’s full gospel (Gal. 3:14) that they may enjoy all the riches of the Triune God (2 Cor. 13:14).
14使徒传讲并供应基督，但听见的人悔改相信祂时，却领受三一神这奇妙的灵。这含示这灵就是复活升天的基督自己。这里的领受圣灵是在素质与经纶两方面，意义是普遍的，包罗一切的，与行传八章十五至十七节和十九章二至六节的领受圣灵不同，那是专指在经纶一面，领受降在信徒身上的圣灵（圣经恢复本，徒二38注8）。
14The apostles preached and ministered Christ, but when their hearers repented and believed in Him, they received this wonderful Spirit of the Triune God. This implies that this Spirit is just the resurrected and ascended Christ Himself. The receiving of the Spirit here is both essential and economical, in a general and all-inclusive sense, differing from the receiving of the Spirit in Acts 8:15-17 and 19:2-6, which is particularly the receiving of the Spirit in His falling upon the believers economically. (Acts 2:38, footnote 7)
15参读：新约总论，第二百六十五篇。
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今日要点
16主题：借着将人浸入父、子、圣灵的名里，而门徒化万民
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17引经：徒二38，徒十九5，补太二八19下
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181.将他们浸入父、子、圣灵的名里：
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19a. 太二八19下说，『将他们浸入父、子、圣灵的名里』，我们需要正直分解真理的话，首先，「浸」乃是带悔改的人脱离老旧光景，进入新的境地，消极一面，借着了结他们老旧的生命，积极一面，以基督的新生命重生他们，使他们成为国度的子民。
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20b.『浸』有两面，一面是看得见的，另一面是看不见的；一面是借着水，另一面是借着圣灵；前者是后者的彰显和见证，后者则是前者的实际，两面都不可缺少。
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212.将人带进与三一神的联合，分享祂的所是：
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22a. 原文在浸字后面接着一个介系词「eis」，但可惜和合本没有翻译出来，只有翻译为『奉父子圣灵的名给他们施洗』，但介系词入字，指明联合，因此，恢复本更准确地启示，浸入三一神的名，就是将人带进与三一神属灵、奥秘的联合。
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23b. 再者，中文的名字，无法判别有几个名，但原文的「名」是单数，这位神圣三一，父、子、圣灵有三，却只有一个名，这指明，那独一的名是那神圣者的总称，等于祂的人位，因此，浸入祂的名，就是将人浸入祂一切的所是里。
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24应用：我们不仅需要为着得着青年人，实行神命定之路，而建立传福音的习惯，更需要取用主的权柄领人受浸，浸到一个范围，经历与三一神联合，而领受三一神一切的丰富，好被构成为国度。
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