2024 夏季训练特会 · 第三篇 · 第2天

借着将万民浸入父、子、圣灵的名里，使他们作主的门徒

第三篇　借着将万民浸入父、子、圣灵的名里，使他们作主的门徒

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第三周　周二
纲目
1贰 “所以你们要去，使万民作我的门徒，将他们浸入父、子、圣灵的名里”——19节：
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2一 因为所有的权柄都已经赐给属天的王了（18），祂就差遣门徒去，使万民作祂的门徒。
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3二 他们是带着祂的权柄去的。
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4三 使万民作门徒是使外邦人成为国度的子民，好在这地上，就在今天，建立祂的国，就是召会。
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晨兴喂养
Morning Nourishment
5太二八19 所以你们要去，使万民作我的门徒，将他们浸入父、子、圣灵的名里。
5Matt. 28:19 Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.
6十六19 我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的；凡你在地上释放的，必是在诸天之上已经释放的。
616:19 I will give to you the keys of the kingdom of the heavens, and whatever you bind on the earth shall have been bound in the heavens, and whatever you loose on the earth shall have been loosed in the heavens.
7因为所有的权柄都已经赐给属天的王了，祂就差遣门徒去，使万民作祂的门徒。他们是带着祂的权柄去的。使万民作门徒，就是使外邦人成为国度的子民，好在这地上，就在今天，建立祂的国，就是召会。
7Because all authority had been given to Him, the heavenly King sent His disciples to disciple all the nations. They go with His authority. To disciple the nations is to cause the heathen to become the kingdom people for the establishing of His kingdom, which is the church, even today on this earth.
8请注意，主不是嘱咐门徒去传福音，乃是去使万民作祂的门徒。两者的不同在于传福音仅仅是带领罪人得救，使万民作主的门徒乃是使外邦人成为国度的子民。我们受主差遣，不仅要带人得救，也要使万民作主的门徒。这是国度的事（马太福音生命读经，九一六页）。
8Notice that the Lord did not charge the disciples to preach the gospel but to disciple the nations. The difference between preaching the gospel and discipling the nations is that to preach the gospel is simply to bring sinners to salvation, but to disciple the nations is to cause the Gentiles to become the kingdom people. We have been sent by the Lord not only to bring people to salvation but also to disciple the nations. This is a matter of the kingdom. (Life-study of Matthew, 2nd ed., p. 787)
信息选读
Today’s Reading
9基督作为大卫的子孙，……使我们能有分于神圣的权柄。……主已赐我们捆绑并释放的权柄：“我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的；凡你在地上释放的，必是在诸天之上已经释放的。”（太十六19）马太福音论到诸天的国，而诸天的国乃是权柄的事。这卷书所启示的召会，代表掌权的国度。因此，在十六章十九节，捆绑并释放的权柄不仅赐给为着召会的使徒彼得，也赐给召会本身（十八17~18）。
9Christ’s being the Son of David is…for us to participate in the divine authority…The Lord has given us the authority to bind and to loose. “I will give to you the keys of the kingdom of the heavens, and whatever you bind on the earth shall have been bound in the heavens, and whatever you loose on the earth shall have been loosed in the heavens” (Matt. 16:19). The Gospel of Matthew is concerned with the kingdom of the heavens, which is a matter of authority. The church revealed in this book represents the kingdom to reign. Hence, the authority to bind and to loose is given not only to Peter, the apostle for the church in 16:19, but also to the church itself (18:17-18).
10二十八章十八至十九节是另一段圣言，启示我们有分于神圣的权柄。……因着所有的权柄都已赐给属天的王，大卫的子孙主耶稣，祂就差遣祂的门徒前去，使万民作主的门徒（新约总论第九册，三至四页）。
10Matthew 28:18-19 is another portion of the Word which reveals that we participate in the divine authority…Because all authority has been given to the Lord Jesus, the Son of David as the heavenly King, He has sent His disciples to go and disciple all the nations. (The Conclusion of the New Testament, pp. 2754-2755)
11马太十二章二十八至二十九节说，“我若靠着神的灵赶鬼，这就是神的国临到你们了。人怎能进壮者家里，抢夺他的家具？除非先捆绑那壮者，才能洗劫他的家。”二十八章十八至十九节说，“耶稣进前来，对他们说，天上地上所有的权柄，都赐给我了。所以你们要去，使万民作我的门徒，将他们浸入父、子、圣灵的名里。”我们需要加强地读“所以”一辞。“所以”是指天上地上所有的权柄都赐给基督的事实。为这缘故，“所以”我们必须去，使万民作主的门徒。
11Matthew 12:28 and 29 say, “If I, by the Spirit of God, cast out the demons, then the kingdom of God has come upon you. Or how can anyone enter into the house of the strong man and plunder his goods unless he first binds the strong man? And then he will thoroughly plunder his house.” Verses 18 and 19 of chapter 28 say, “Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth. Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.” We need to read the word therefore strongly. Therefore refers to the fact that all authority has been given to Christ. For this cause, “therefore,” we must go to disciple all the nations, to make all the nations disciples.
12我们都必须看见，传福音不是仅仅传讲或教导，传福音乃是争战。马太十二章告诉我们，为要传福音，我们必须捆绑那壮者。撒但就是那壮者，是霸占所有人的那一位。全世界如今都在黑暗之下，在撒但霸占的手下。传福音带人归主，乃是从撒但霸占人的手中抢夺一些家具。所以，我们必须祷告来捆绑那壮者撒但。为此我们不只需要能力，也需要权柄。我们可以用警察为例，来说明能力和权柄的分别。马路上的汽车有能力，但警察有权柄。不论汽车多有能力，警察一声令下，就有权柄管制汽车（李常受文集一九六五年第一册，二九五至二九七页）。
12We all have to realize that to preach the gospel is not merely to preach or to teach; it is to fight the battle. Matthew 12 tells us that in order to preach the gospel we have to bind the strong man. Satan is the strong man, the one who usurps all people. The whole world is now under darkness and the usurping hand of Satan. To preach the gospel to bring someone to the Lord is to plunder some goods out of the usurping hand of Satan. Therefore, we have to pray to bind the strong man Satan. For this we need not only power but also authority. We can illustrate the difference between power and authority with a policeman. Cars on the street have power, but a policeman has authority. No matter how powerful a car is, when a policeman gives an order, he has the authority over the car. (CWWL, 1965, vol. 1, “Preaching the Gospel in the Way of Life,” pp. 219-220)
13参读：凭生命的路传扬福音，第三章。
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今日要点
14主题：门徒带着主的权柄，使万民作主的门徒
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15引经：太二八19上，太十六19
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161.认识大使命的内在意义：
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17a. 太二八19上说，『所以你们要去，使万民作我的门徒』，所以，指出19节与18节有关，因为所有的权柄都已经赐给属天的王了，所以祂就差遣门徒去，使他们带着主的权柄，使万民作主的门徒，好在这地上，就在今天，建立祂的国，就是召会。
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18b. 这一节被今天基督教称为大使命，但事实上，主不是嘱咐门徒去传福音，而是去使万民作主的门徒，两者的不同，在于传福音仅仅是带罪人得救，而使万民作主的门徒，原文意，门徒化万民，是使外邦人成为国度的子民。
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192.主使我们有分祂的权柄，好为着国度门徒化万民：
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20a.马太开头说到基督作为大卫王室的子孙，太十六19说，『我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的，凡你在地上释放的，必是在诸天之上已经释放的』，不仅自己要有分神圣的权柄，也要使我们有分这权柄。
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21b.到了二八章仍提到我们有分神圣的权柄，不仅传福音给人，更是使万民作主的门徒，因此，使徒们要带着主的权柄去，借着祷告，在地上捆绑那在诸天之上所已经捆绑的，在地上释放在诸天之上所已经释放的，好带进属天的国。
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22应用：传福音不仅是召会生活的其中一环而已，传福音乃是争战，我们里面需要受对付，叫我们不受仇敌控告，而能祷告捆绑那壮者，洗劫他的家具，好叫被撒但所掳掠的人，能够得着福音，被掳回来归主。
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