2024 夏季训练特会 · 第三篇 · 第1天

借着将万民浸入父、子、圣灵的名里,使他们作主的门徒

第三篇 借着将万民浸入父、子、圣灵的名里,使他们作主的门徒

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第三周 周一
1读经:太二八16~20
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纲目
2壹 “天上地上所有的权柄,都赐给我了”——太二八18
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3一 神是至高的权柄,并且祂有一切的权柄—罗九20~21
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41 权柄是出自于神自己的所是——启二二1
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52 所有的权柄—行政的、地位的和属灵的—都是来自于神——创九6罗十三1~7约十九10~11林后十8十三10
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6二 属灵的权柄有两面:
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71 积极一面是服事圣徒,牧养他们,供应他们,并将他们建造起来——太二十25~28二6二四45林后十8
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82 消极一面是对付仇敌以及与仇敌有关的事物。
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9三 主在神性里为神的独生子,已经有管理万有的权柄——太二八18
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10四 然而,祂在人性里为人子,作属天之国的王,天上地上的权柄是在祂复活之后赐给祂的。
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晨兴喂养
Morning Nourishment
11太二八18 耶稣……对他们说,天上地上所有的权柄,都赐给我了。
11Matt. 28:18 …Jesus…spoke to them, saying, All authority has been given to Me in heaven and on earth.
12弗一20 就是祂在基督身上所运行的,使祂从死人中复活,叫祂在诸天界里,坐在自己的右边。
12Eph. 1:20 Which He caused to operate in Christ in raising Him from the dead and seating Him at His right hand in the heavenlies.
13林后十三10 所以我……写这些事,……照着主所赐给我的权柄,……这权柄是为着建造人,并不 是为着拆毁人。
132 Cor. 13:10 Therefore I write these things…according to the authority which the Lord has given me for building up and not for overthrowing.
14神的右边,就是基督因神超越的大能所坐之处,是有最高权柄,最尊贵之处(圣经恢复本,弗一20注4)。
14God’s right hand, where Christ was seated by the surpassingly great power of God, is the most honorable place, the place with supreme authority. (Eph. 1:20, footnote 3)
15属灵的权柄不是作官,乃是生命里的事。当我们说长老们有权柄时,我们不可忘记,权柄不是作官。任何事成了官派的,就不再属乎生命。……既然权柄不是作官,就没有阶级或地位。不是作官,就没有地位。……我们应当再查考圣经,看看有没有经文明指或暗示神赋予长老权柄。让我们看希伯来十三章十七节:“你们要信从那些带领你们的,且要服从;因他们为你们的魂儆醒,好像要交账的人;你们要使他们欢乐地作这事,不至叹息;若叹息,就与你们无益了。”我们也许问:“新约这一节岂不是说,召会中的肢体必须信从那些带领他们的人么?信从一辞岂不指明有一种权柄么?”然而,这一节是告诉我们要信从那些带领我们的,而不是信从那些辖管我们的。我们信从他们的带领,不是信从他们的权柄(李常受文集一九八四年第二册,五六六至五六八页)。
15Spiritual authority does not mean anything official but something in life. When we say that the elders have authority, we must not forget that the authority is not official. When anything becomes official, it is no longer something of life…Since the authority is not official, there is no rank or position. Anything that is not official is not positional. We should reexamine the Bible to see if any verse indicates or even hints that the elders have been assigned with authority. Let us look at Hebrews 13:17: “Obey the ones leading you and submit to them, for they watch over your souls as those who will render an account, that they may do this with joy and not groaning; for this would be unprofitable to you.” We may ask, “Doesn’t the New Testament say in this verse that the members in the church have to obey those who lead them? Doesn’t the word obey indicate that there is a certain kind of authority?” This verse, however, tells us to obey the ones leading us, not ruling us. We obey their leading, not their authority. (CWWL, 1984, vol. 2, “Elders’ Training, Book 4: Other Crucial Matters concerning the Practice of the Lord’s Recovery,” pp. 440-442)
信息选读
Today’s Reading
16哪里有基督之外的东西,哪里就没有权柄。你可以有好东西,而没有权柄;你可以得人的称赞,而没有权柄;你可以在那里很温和,而没有权柄;你可以在那里热心比较工作的果效,但你没有权柄。权柄是在召会中的,而召会乃是托在基督身上。这意思是,召会是建造在基督身上的,基督自己乃是建造召会的材料。……在我们里头有多少基督的成分,在我们身上也就有多少的权柄(李常受文集一九五六年第一册,三四页)。
16When there are elements outside of Christ that are present in us, there is no authority. We may have good things, gain the praises of others, be gentle and mild, and even be zealous in our work yet have no authority. Authority is in the church, and the church is upheld by Christ. In other words, the church is built upon Christ, and Christ Himself is the material for the building of the church…The amount of the element of Christ in us determines the amount of authority we have. (CWWL, 1956, vol. 1, “The Church as the Body of Christ,” p. 22)
17主在神性里为神的独生子,已经有管理万有的权柄;然而,祂在人性里为人子,作属天之国的王,天上地上所有的权柄是在祂复活之后赐给祂的。
17In His divinity as the only begotten Son of God, the Lord had authority over all. However, in His humanity as the Son of Man and the King of the heavenly kingdom, all authority in heaven and on earth was given to Him after His resurrection.
18照着约翰的记载,主复活以后,在一个门都关了的屋子里与门徒相见(约二十19)。门徒因怕犹太人,都甚战兢。因为他们需要借着生命得加强,主就以生命临到他们,向他们吹气,并告诉他们要受圣气(22)。……照着马太,主嘱咐门徒到加利利的山上。当然,祂是在白昼,而不是在晚上,在那座山上与他们相见。此外,当祂在山上与他们相见时,没有向他们吹气,并告诉他们要受圣气。祂乃是说,“天上地上所有的权柄,都赐给我了。”〔太二八18〕在马太福音,不是吹气的问题,乃是权柄的问题。约翰所关心的是生命,生命需要气息。但马太所关心的是国度,国度需要权柄。约翰福音启示出我们需要生命,以照顾小羊并喂养主的羊群。但在马太二十八章没有说到喂养小羊。在马太福音,主吩咐门徒使万民作主的门徒(二八19),使万民成为国度的一部分。这需要权柄。因此,在约翰福音,复活是生命、能力、气息以及牧养的事。然而,在马太福音,复活是公义、权柄并使万民作主门徒的事(马太福音生命读经,九一四至九一五页)。
18According to John’s record, after His resurrection the Lord met with His disciples in a room where the doors had been shut (20:19). The disciples were frightened, being afraid of the Jews. Because they needed to be strengthened by life, the Lord came to them as life, breathed upon them, and told them to receive the holy breath (v. 22)…According to Matthew, the Lord charged the disciples to go to a mountain in Galilee. Surely He met with them on that mountain during the day, not during the night. Furthermore, when He met with them on the mountain, He did not breathe upon them and tell them to receive the holy breath. Instead, He said, “All authority has been given to Me in heaven and on earth.” In Matthew it is not a matter of breath but a matter of authority. John’s concern was for life, and life requires breath. But Matthew’s concern was for the kingdom, and the kingdom requires authority. The Gospel of John reveals that we need life to care for the little lambs and to feed the Lord’s flock. But in Matthew 28 there is no word about feeding the lambs. In Matthew the Lord commanded the disciples to disciple all the nations (v. 19) in order to make all the nations part of the kingdom. This requires authority. Therefore, in John resurrection is a matter of life, power, breath, and shepherding. However, in Matthew it is a matter of righteousness, authority, and discipling the nations. (Life-study of Matthew, 2nd ed., pp. 786-787)
19参读:马太福音生命读经,第七十二篇。
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今日要点
20主题:主有天上地上所有的权柄
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221.权柄出自于神的所是:
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23a. 马太福音开始于主耶稣被启示为大卫王的子孙,结束于祂被陈明为得着天上地上所有权柄的那一位,太二八18说,『天上地上所有的权柄,都赐给我了』,首先,论到权柄,神乃是至高的权柄,并且祂有一切的权柄。
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24b. 权柄是出自神自己的所是,所有的权柄,无论是行政的、地位的、和属灵的权柄,都是来自于神自己,在弗一20指出,神的右边,就是基督因神超越的大能所坐之处,是有最高权柄,最尊贵之处。
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252.人子复活后得着天上地上的权柄:
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26a. 主在神性里为神的独生子,已经有管理万有的权柄,然而,祂在人性里为人子,乃是借着复活,祂的人性被带到神里面,才作为属天之国的王,天上地上的权柄,乃是在祂复活之后赐给他的。
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27b. 在林后十三10说,『这权柄是为着建造人』,因此,在圣经中,属灵的权柄不是作官作威,而是一件生命的事,积极一面是服事圣徒,牧养、供应、并建造他们,消极一面,是对付仇敌与仇敌有关的事物。
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28应用:没有基督,就没有权柄,我们可能有好东西,得人的称赞,热心服事,却可能没有权柄,因此我们要专注在里面有多少基督的成分,使我们身上有权柄,这样我们的服事、牧养和供应,才有属灵的价值,才会有国度的实际。
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