2024 夏季训练特会 · 第二篇 · 第5天

基督作为那行为受属天管治者、我们的牧人、我们的安息以及那撒种者

第二篇　基督作为那行为受属天管治者、我们的牧人、我们的安息以及那撒种者

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第二周　周五
纲目
1肆 那撒种者乃是主耶稣这奇妙的人位；所撒的种子也是主自己这三一神的具体化身——太十三3、18~23：
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2一 我们需要看见基督这撒种者的异象，祂将自己当作生命的种子撒在人里面；这异象正是主恢复的心脏，因为这联于主心头的愿望。
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3二 祂渴望进到我们这些祂所拣选的人里面，用调和的方式作我们的生命，为了使祂自己成为我们的元素，并使我们成为祂的彰显。
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4三 在基督里得了重生，有神生命的信徒，乃是神所耕种的田地，神新造里的农场，生长基督，好为着神的建造，产生宝贵的材料——林前三9、12上。
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5四 按照圣经，长大等于建造；这建造是借着我们里面神圣生命的种子长大而进行的——约壹三9，西二19，弗四15~16。
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晨兴喂养
Morning Nourishment
6太十三3 祂就用比喻对他们讲许多事，说，看哪，那撒种的出去撒种。
6Matt. 13:3 And He spoke many things to them in parables, saying, Behold, the sower went out to sow.
7西二19 ……持定元首；本于祂，全身借着节和筋，得了丰富的供应，并结合一起，就以神的增长而长大。
7Col. 2:19 …Holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
8马太福音开始于大卫的子孙（一1），结束于三一神（二八19）。在〔两者〕之间，我们看见撒种者（十三3）。主耶稣明确地将自己视为撒种者。……在教导真理和传扬福音时，祂乃是撒种者，并且祂的一生乃是撒种的一生。主耶稣是撒种者，是神圣生命的分授者。
8The Gospel of Matthew begins with the Son of David (1:1) and ends with the Triune God (28:19). In between…we have the Sower (13:3). The Lord Jesus clearly considered Himself a Sower…In teaching the truth and in preaching the gospel, He was a Sower, and His life was a life of sowing. As the Sower, the Lord Jesus was the Distributor of the divine life.
9撒种者乃是主耶稣这奇妙的人位；所撒的种子也是主自己这三一神的具体化身。基督已将祂自己当作生命的种子撒在我们里面（4上、8）。基督是种子，由话所表征（19）。我们这些神所拣选的人，乃是土壤。……因此，基督这话乃是生命的种子，撒在我们这土壤里（新约总论第九册，五八页）。
9The Sower is the wonderful person of the Lord Jesus, and the seed sown is also the Lord Himself as the embodiment of the Triune God. Christ has sown Himself as the seed of life into us (vv. 4a, 8). Christ is the seed signified by the word (v. 19), and we, the chosen ones of God, are the soil…Therefore, Christ as the word is the seed of life sown into us as the soil. (The Conclusion of the New Testament, p. 2801)
信息选读
Today’s Reading
10基督来到地上，不只为了与我们同在，也为了要撒在我们里面。借着成为肉体，祂成了生命的种子；在祂的职事里，祂将这种子撒在人里面。这意思是，祂将自己这三一神的具体化身撒在祂的信徒里面。作为撒种者，基督已将祂自己当作生命的种子撒在我们心里，好使祂能活在我们里面，长在我们里面，并从我们里面彰显出来。
10Christ came to earth not only to be with us but also to be sown into our being. Through incarnation He became the seed of life, and in His ministry He sowed this seed into others. This means that He sowed Himself as the embodiment of the Triune God into His believers. As the Sower, Christ has sown Himself as the seed of life into our hearts so that He may live in us, grow in us, and be expressed from within us.
11就如生命的种子种在地里，与地土的元素调和，与地土一同生长而产生植物；照样，基督也已将祂自己当作生命的种子撒在我们这地土里，与我们一同生长。祂这生命的种子有某种元素，我们这生长的地土也有某种元素，两者调和在一起，生长在一起，成为一棵植物。这是基督的身体，由神圣的生命调和人性所构成。基督的身体实际上是一棵植物，由基督这生命种子长出来，并长到人心这生长的地土中。
11Just as the seed of life is planted into the earth, is mingled with the element of the earth, and grows together with the earth to produce the plant, Christ has sown Himself as the seed of life into us as the earth and both He and we grow together. He as the life seed has a certain kind of element, and we as the growing earth also have a certain kind of element, and the two mingle together and grow together to be one plant. This is the Body of Christ constituted with the divine life mingled with humanity. The Body of Christ in reality is a plant growing out of Christ as the life seed into the human heart as the growing earth.
12我们需要看见基督这撒种者的异象，祂将自己当作生命的种子撒在人里面。这异象正是主恢复的心脏，因为这联于主心头的愿望。……祂渴望进到我们这些祂所拣选的人里面，用调和的方式作我们的生命，为了使祂自己成为我们的元素，并使我们成为祂的彰显。基督是三一神的具体化身和彰显，祂已将祂自己撒在我们里面（新约总论第九册，五八至五九页）。
12We need to see the vision of Christ, the Sower, sowing Himself as the seed of life into human beings. This vision is the very heart of the Lord’s recovery, for it is related to the desire of the Lord’s heart…He desires to come into us, His chosen people, to be our life in the way of mingling in order to make Himself our element and to make us His expression. Christ, the embodiment and expression of the Triune God, has sown Himself into our being. (The Conclusion of the New Testament, pp. 2801-2802)
13基督是种子，我们是土壤，有养分为着种子的长大。在复活里的基督，就是那是赐生命之灵的基督，已将祂自己撒到我们里面，不仅要留在我们里面，更要在我们里面长大。基督在我们里面的长大，就等于建造。……那将自己撒到我们里面的基督，现今正在我们里面作特别的工作，就是安家在我们里面的人里，在我们的心里（弗三17）。这就是建造，借着神性与人性的调和而得以完成。约翰十四章二十三节提到这样的建造：“人若爱我，……我父也必爱他，并且我们要到他那里去，同他安排住处。”这住处不仅是为着三一神，也是为着我们。因此，这是一个相互的住处。
13Christ is the seed, and we are the soil with the nutrients for the growth of the seed. Christ in resurrection, Christ as the life-giving Spirit, has sown Himself into us not simply to stay in us but to grow in us. The growth of Christ in us equals the building. The Christ who has sown Himself into us is now doing a particular work in us—the work of making His home in our inner being, in our hearts (Eph. 3:17). This is building, and it is carried out through the mingling of divinity with humanity. Such a building is mentioned in John 14:23: “If anyone loves Me,…My Father will love him, and We will come to him and make an abode with him.” This abode is not only for the Triune God but is also for us. Hence, it is a mutual abode.
14基督……建造召会，不仅是借着拯救罪人，将他们作成信徒并祂的肢体，更是借着将祂自己建造到他们里面。……神正在基督里将祂自己作到我们里面〔而〕建立家室。……这家室要成为神的家和我们的家，就是一个相互的住处。至终，三一神和蒙救赎的人要调和并建造成为一个实体，这实体就是新耶路撒冷。……我们今天的需要，……乃是让神在我们里面完成祂建造的工作（撒母耳记生命读经，二三五至二三七页）。
14Christ…builds the church not merely by saving sinners and making them believers and members of Himself but by building Himself into them. God is working Himself in Christ into us to make a house…This house will be both God’s house and our house, a mutual abode. Eventually, the Triune God and redeemed humanity will be mingled, blended, and built up to be one entity, and this entity will be the New Jerusalem…Our need [today] is for God to carry out His building work within us. (Life-study of 1 & 2 Samuel, pp. 191193)
15参读：撒母耳记生命读经，第二十九至三十篇。
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今日要点
16主题：经历基督是那撒种者，将祂自己作种子撒到我们里面
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17引经：太十三3，西二19
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181.那撒种的出去撒种的启示：
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19a.马太福音开始于大卫的子孙，结束于三一神，在两者之间，我们看见撒种者，在太十三章3说，『那撒种的出去撒种』，这启示那撒种者乃是主耶稣这奇妙的人位，而所撒的种子也是主自己这三一神的具体化身，我们需要看见基督这撒种者的异象，祂将自己当作生命的种子撒在人里面，这异象正是主恢复的心脏，因为这联于主心头的愿望。
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20b.祂渴望进到我们这些祂所拣选的人里面，用调和的方式作我们的生命，为了使祂自己成为我们的元素，并使我们成为祂的彰显，这段经文也启示，在基督里得了重生，有神生命的信徒，乃是神所耕种的田地，神新造里的农场，生长基督，产生宝贵的材料，好为着神的建造。
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212.撒种的目的，奶为带进国度：
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22A.基督来到地上，不只为了与我们同在，也为了要撒在我们里面，借著成为肉体，祂成了生命的种子，在祂的职事里，祂要将祂自己当作种子撒在我们心里，好使祂能在我们里面长大，好发展成为一个范围，就是国度，使祂得着彰显，就如生命的种子种在地里，与土壤的元素调和，照样，基督也将祂自己与我们调和，与我们一同生长。
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23b.祂这生命的种子有某种元素，我们这生长的地土也有某种元素，两者调在一起，生长在一起，成为一棵植物，这就是基督的身体，由基督这生命种子长出来，并长到人的心土中，西二19指出，我们的长大，不是我们天然的生命长大，我们的长大，必须以神的增长而长大。
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24应用：借着每天早晨分别时间，来到主的话这里，让话能够种在我们心土里，与我们调和，使祂生命的种子，能够在我们里面长大，而使我们能够以神的增长而长大，成为祂的国度，成为祂生命掌权的范围。
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