2024 夏季训练第二周　周二

第二篇　基督作为那行为受属天管治者、我们的牧人、我们的安息以及那撒种者

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今日晨兴音频

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第二周　周二

纲目

1贰主耶稣是我们的牧人，我们是祂的羊——太九36，赛四十11，五三6，结三四1~5、11~15：

2一祂在起初阶段牧养我们，使我们享受基督作青草地，并那灵作可安歇的水——诗二三1~2，提前一4，腓一19下，约二一15，帖前二7，林前十二13下。

3二祂在第二阶段牧养我们，使我们在义路上得复兴和变化——诗二三3，罗十二2，约七38，罗八4。

晨兴喂养

Morning Nourishment

4诗二三1~3 耶和华是我的牧者；我必不至缺乏。祂使我躺卧在青草地上，领我在可安歇的水边。祂使我的魂苏醒，为自己的名引导我走义路。

4Psa. 23:1-3 Jehovah is my Shepherd; I will lack nothing. He makes me lie down in green pastures; He leads me beside waters of rest. He restores my soul; He guides me on the paths of righteousness for His name’s sake.

5主耶稣认为百姓是羊，祂自己是牧人〔太九36〕。基督第一次临到犹太人时，他们如同患麻风的、瘫痪的、鬼附的和各样可怜的人，因为他们没有牧人照顾。因此，祂不仅作医生，也作牧人服事他们，正如以赛亚五十三章六节和四十章十一节所预言的。作为这样一位牧人，主耶稣行神迹，为要照顾有需要的人〔参太十一5〕。……这是作牧人的主所动的慈心，为要照顾他们。作为主的执事，我们应当学习如何顾到有需要的人（新约总论第九册，四六页）。

5The Lord Jesus considered the people as sheep and Himself as the Shepherd [Matt. 9:36]. When Christ came to the Jews the first time, they were like lepers, paralytics, the demon-possessed, and all manner of pitiful persons, because they had no shepherd to care for them. Therefore, He ministered to them not only as a Physician but also as a Shepherd, as prophesied in Isaiah 53:6 and 40:11. As such a Shepherd, the Lord Jesus did miracles to take care of the needy ones [Matt. 11:5]…This is the compassion exercised by the Lord as their Shepherd to take care of them. As a minister of the Lord, we should learn how to be concerned for the needy ones. (The Conclusion of the New Testament, pp. 2790-2791)

信息选读

Today’s Reading

6〔诗篇二十三篇〕告诉我们，基督分五个阶段牧养我们。第一阶段是青草地和可安歇的水边（2）。草地和水是为着我们的滋养，包括顾惜和享受。第二阶段是义路（3）。义路指明我们的行事为人。我们享受基督、被基督充满且得基督滋养以后，就走在义路上。〔在〕第三阶段，……基督的牧养带我们行过死荫的幽谷〔4〕。第四阶段是战场（5），在那里我们与敌人争战。在战场上，基督为我们摆设了筵席。最后，末了的阶段是一生一世住在耶和华的殿中（6）。

6[Psalm 23] tells us that Christ’s shepherding of us is in five stages. The first stage is of the pastures and the waters of rest (v. 2). Pasture and waters are for our nourishment, including cherishing and enjoyment. The second stage is the stage of the paths of righteousness (v. 3). The paths of righteousness indicate our walk. After we enjoy Christ, are filled up with Christ, and are nourished by Christ, we walk on the paths of righteousness. [In] the third stage…Christ’s shepherding leads us through the valley of the shadow of death [v. 4] . The fourth stage is the battlefield (v. 5), where we are fighting against the adversaries. At the battlefield a table, a feast, is spread for us. Finally, the last stage is to dwell in the house of God all the days of our life (v. 6).

7复活的基督牧养我们，首先是〔在〕起初阶段。……因为祂是我们的牧者，我们必不至缺乏（腓一19下）。我们在得救以后，就进入这第一阶段的享受。在约翰二十一章，主耶稣问彼得爱不爱祂。彼得说他确实爱主，主就嘱咐他喂养祂的小羊（15）。我们需要像乳母一样，顾惜、喂养在我们照顾之下的孩子（帖前二7）。

7The resurrected Christ shepherds us first in the initial stage…Because He is our Shepherd, we will lack nothing (Phil. 1:19b). Right after we were saved, we entered into this first stage of enjoyment. In John 21 the Lord Jesus asked Peter if he loved Him. When Peter said that he did love the Lord, the Lord charged him to feed His lambs (v. 15). We need to be like nursing mothers to cherish and feed the little ones under our care (1 Thes. 2:7).

8祂也领我们在可安歇的水边（诗二三2下，林前十二13下）。青草地是基督，……那灵是可安歇的水。我们去照顾新人，不仅要用基督喂养他们，也要帮助他们喝那灵。我们必须帮助他们呼求主名并祷告，这就是帮助他们运用灵来喝那灵。

8He also leads us to waters of rest (Psa. 23:2b; 1 Cor. 12:13b). The green pastures are Christ…The Spirit is the restful waters. When we go to take care of the new ones, we must not only feed them with Christ but also help them to drink of the Spirit. We must help them to call on the name of the Lord and to pray. This is to help them to drink the Spirit by exercising their spirit.

9诗篇二十三篇三节说，“祂使我的魂苏醒，为自己的名引导我走义路。”这是第二阶段……的复兴与变化。使我们的魂苏醒就是使我们复兴。苏醒也包括更新与变化。这符合新约罗马十二章二节的教训，这节说我们需要借着心思的更新而变化；心思是我们魂的主要部分。基督在祂的牧养中使我们的魂苏醒，使我们的魂复兴并变化。

9Psalm 23:3 says, “He restores my soul; / He guides me on the paths of righteousness / For His name’s sake.” This is the second stage of revival and transformation…To restore our soul is to revive us. Restoring also includes renewing and transforming. This corresponds with the New Testament teaching in Romans 12:2 which says that we need to be transformed by the renewing of the mind, which is the leading part of our soul. Christ in His shepherding restores—revives and transforms—our soul.

10我们喝赐生命的灵作活水，就不只要流出一道江河，乃要流出许多道江河（约七38）。有一道正确人性的江河、一道恩慈的江河、一道爱的江河、一道忍耐的江河等等。我们需要许多道江河。

10When we drink of the life-giving Spirit as the living water, we will flow out, not just one river but many rivers (John 7:38). There is a river of the proper humanity, a river of kindness, a river of love, a river of patience, etc. We need many rivers.

11祂引导我们（照着灵）走义路（以满足义的要求—罗八4）。唯有那些照着灵而行的人，才能成就义。我们有三部分—体、魂和灵（帖前五23）。我们不该照着我们的体行事，因为体满了情欲。我们也不该照着我们的魂行事，因为魂满了意见。我们乃该照着我们的灵行事。我们照着灵而行，便成就律法义的要求（诗篇生命读经，一七二至一七五、一七七页）。

11He guides us (to walk according to the spirit) on the paths of righteousness (to fulfill the requirement of righteousness—Rom. 8:4). Righteousness can be fulfilled only by those who walk according to their spirit. We have three parts—body, soul, and spirit (1 Thes. 5:23). We should not do things according to our body, because it is full of lusts. We should not do things according to our soul, because it is full of opinions. Instead, we should do things according to our spirit. When we walk according to the spirit, we fulfill the righteous requirement of the law. (Life-study of the Psalms, pp. 139-143)

12参读：诗篇生命读经，第十一至十二篇；约翰福音结晶读经，第十三篇。

今日要点

13主题：经历并享受基督作我们的牧人

14引经：诗二三1~3

151.王职事的扩大，在于牧养的需要：

16a.说过了王职事的开始、王职事的继续，接着在王职事的扩大中，启示了牧养的需要，要有分祂牧养的工作，我们需要先接受祂的牧养；在太九36说，『祂看见群众，就对他们动了慈心，因为他们困苦流离，如同羊没有牧人一样』，主耶稣是我们的牧人，祂认为百姓是祂的羊，基督第一次临到犹太人时，他们如同患麻疯的、瘫痪的、被鬼附的、和各样可怜的人，因为他们没有牧人照顾。

17b.诗篇二十三篇有关于基督牧养最详尽的描绘，分为五个阶段，今天要看头两个阶段，首先，在诗二三1说，『耶和华是我的牧者，我必不至缺乏，祂使我躺卧在青草地上，领我在可安歇的水边』，在第一阶段，我们要经历基督是青草地，并经历那灵作可安歇的水，草地和水是为着我们的滋养和享受。

182.经历并享受基督作我们的牧人，见于诗篇二三篇：

19a.2节说，『祂使我的魂苏醒，为自己的名引导我走义路』，在第二阶段，我们要经历在义路上得复兴和变化，当我们享受基督、被基督充满，且得基督滋养之后，就能使我们的魂苏醒，也就是使我们得着更新与变化，而走在义路上，心思是我们魂的主要部分，基督在祂的牧养中使我们的魂苏醒，使我们的魂得复兴和变化。

20B.我们越享受那灵作可安歇的水，喝赐生命的灵作活水，就能如约七38所说，从我们腹中流出众江河来，能流出一道正确人性的江河、一道恩慈的江河、一道爱的江河、一道忍耐的江河等等，当我们的灵里经历基督，魂里享受那灵作为水，我们就能接受祂的引导，使我们走义路，满足义的要求，使律法义的要求，成就在照着灵而行的人身上。

21应用：我们不能光只有享受主的牧养，主的牧养也需要借着我们有分基督天上职事而牧养人，学习如何顾到有需要的人，知道人真正的需要，而帮助圣徒吃基督作青草地，喝那灵作可安歇的水。