2024 夏季训练特会 · 第十二篇 · 第2天

神圣的三一、耶稣的灵与神的国

第十二篇　神圣的三一、耶稣的灵与神的国

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第十二周　周二
纲目
1二 在行传十六章六至七节，“圣灵”与“耶稣的灵”交互使用，启示耶稣的灵就是圣灵：
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21 在新约里，“圣灵”是神的灵一般的称呼——徒九17、31。
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32 保罗作为盛装三一神的器皿，完全是由圣灵与耶稣的灵所构成——弗三14~17，路一35，徒二32~36，腓一19。
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43 我们为主作哪一种工，在于我们由哪一种灵所引导、指引、教导并构成；当包罗万有的灵成了我们的构成，我们的工作就要成为这灵的彰显——徒十六6~7，罗八9，腓一19。
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5三 神“用自己的血”买了召会——徒二十28：
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61 神付了祂“自己的血”为代价，将召会买来。
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72 借着成为肉体，我们的神，创造主，那永远者，就与人调和——约一1、14：
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8a 结果，祂不再仅仅是神—祂成了神人，有血并且能为我们死——约壹一7。
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9b 当神人主耶稣死在十字架上时，祂不仅作为人受死，也作为神受死。
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103 祂所流的血，不仅是那人耶稣的血，也是神人的血。
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114 因此，神用以将召会买来的这血，乃是祂“自己的血”——徒二十28。
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12贰 “耶稣的灵”是神的灵特别的说法，指成为肉体之救主的灵，这位救主就是在人性里的耶稣，经过了为人的生活和十字架上的死——十六7：
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13一 在耶稣的灵里不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素——一3。
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晨兴喂养
Morning Nourishment
14徒二十28 圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养神的召会，就是祂用自己的血所买来的。
14Acts 20:28 Take heed to yourselves and to all the flock, among whom the Holy Spirit has placed you as overseers to shepherd the church of God, which He obtained through His own blood.
15彼前一18~19 ……你们得赎，……不是用能坏的金银等物，乃是用基督的宝血，如同无瑕疵无玷污的羔羊之血。
151 Pet. 1:18-19 …You were redeemed…with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.
16〔行传二十章二十八节里〕“祂……自己的血”这辞很不寻常。神就是神；祂不是人或受造之物。那么，神这位创造主怎么会有血？在成为肉体之前，神的确没有血。然而借着成为肉体，我们的神，创造主，那永远者，耶和华，就与人调和。结果，祂不再仅仅是神—祂成了神人。祂这位神人确实有血，祂就是用这血买来了，得着了召会。
16The phrase His own blood [in Acts 20:28] is very unusual. God is God; He is not a man or a creature. How, then, can God, the Creator, have blood? Prior to incarnation, God certainly did not have blood. But through incarnation our God, the Creator, the eternal One, Jehovah, became mingled with man. As a result, He was no longer only God—He became a God-man. As the God-man, He surely had blood with which to obtain, acquire, the church.
17当基督这位神人死在十字架上时，祂不仅作为人受死，也作为神受死。死在十字架上的，乃是从神成孕，并且带着神而生的那一位。因为祂是神人，所以神的元素在祂里面，神圣的元素与祂的人性调和。神就这样将自己联于人性，来作救主（路二11），为我们受死、流血（新约总论第七册，二○二至二○三页）。
17When Christ, the God-man, died on the cross, He died not only as man but also as God. The One who died on the cross was the One who had been conceived of God and born with God. Because He was a God-man, the element of God was in Him. The divine element was mingled with His humanity. In this way God joined Himself to humanity to be the Savior (Luke 2:11) who died and shed His blood for us. (The Conclusion of the New Testament, p. 2219)
信息选读
Today’s Reading
18救赎堕落人类的血，乃是神儿子耶稣的血。我们人类需要真正的人血来救赎我们。因为主耶稣是人，所以祂能满足这要求。祂是人，流出了人的血来救赎堕落的人类。主也是神的儿子，就是神自己。因此，祂的血有“永远”的元素，这元素保证祂的血永远有功效。
18The blood that has redeemed fallen human beings is the blood of Jesus, the Son of God. As human beings, we need genuine human blood for our redemption. Because the Lord Jesus was a man, He could fulfill this requirement. As a man, He shed human blood to redeem fallen human beings. The Lord is also the Son of God, even God Himself. Therefore, with His blood there is the element of eternity, and this element insures the eternal efficacy of His blood.
19这位用自己的血将召会买来的神，乃是经过过程的神；这位神成了一个人，称为耶稣和以马内利—神与我们同在。祂既是这样的一位，就……是神与人调和。就着祂仅仅是神来说，祂的确没有血；但是就着祂是神成为肉体，神与人调和来说，在祂的人性里确实有血，让祂在十字架上流出，好将召会买来。这就是为什么保罗能说，这位呼召我们的神已经用祂自己的血为代价买了我们，得着了我们（新约总论第七册，二○三至二○四页）。
19The God who purchased the church with His own blood is the processed God, the God who became a man called Jesus and Emmanuel, God with us. As such a One,…He is God mingled with man. In the matter of His being God only, He surely did not have blood. But in the matter of His being God incarnate, God mingled with man, He surely, in His humanity, had blood to shed on the cross to purchase the church. This is the reason Paul could say that the very God who called us has obtained us, acquired us, purchasing us with the price of His own blood. (The Conclusion of the New Testament, pp. 2219-2220)
20使徒保罗和他的同工为着开展福音而有的行动，不是照着他们的定意和爱好，也不是照着人议定的行程，乃是借着圣灵，照着神的意旨，如同我们在腓利受差传福音时所看到的（徒八29、39）。他们想要在亚西亚讲道，圣灵却禁止他们〔十六6〕。禁止也是圣灵引导的一部分。
20As in the evangelistic work of Philip (Acts 8:29, 39), the move of the apostle Paul and his co-workers for the spread of the gospel was not according to their decision and preference or according to any schedule made by human council, but by the Holy Spirit according to God’s counsel. They intended to speak the word in Asia, but the Holy Spirit forbade them [16:6]. Forbidding is also a part of the Holy Spirit’s leading.
21〔在行传十六章六至七节，〕圣灵禁止，耶稣的灵不许，指明保罗和他的同工该向前直走，……朝着马其顿和亚该亚。然而，保罗没有想到要往哪里去，所以需要主在夜间给他异象；在这异象中，马其顿人的召唤临到保罗（9）。
21The Holy Spirit’s forbidding and the Spirit of Jesus’ not allowing [in verses 6 and 7] indicated that Paul and his coworkers should go directly forward,… toward Macedonia and Achaia. Paul, however, did not have the thought of going there. This made it necessary for the Lord to give him a vision during the night, and in this vision a Macedonian call came to Paul (v. 9).
22耶稣的灵与……圣灵交互使用〔6~7〕，启示耶稣的灵就是圣灵。在新约里，圣灵是神的灵一般的称呼；耶稣的灵是神的灵特别的说法，指成为肉体之救主的灵，这位救主就是在人性里的耶稣，经过了为人的生活和十字架上的死。这指明在耶稣的灵里不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素。使徒传讲的职事，乃是在人的生命里，为着人类并在人类中间，一个受苦的职事，因此需要这样一位包罗万有的灵（使徒行传生命读经，四三四至四三六页）。
22The Spirit of Jesus and the Holy Spirit [vv. 6-7]…are used interchangeably, revealing that the Spirit of Jesus is the Holy Spirit. The Holy Spirit is a general title of the Spirit of God in the New Testament. The Spirit of Jesus is a particular expression concerning the Spirit of God and refers to the Spirit of the incarnated Savior who, as Jesus in His humanity, passed through human living and death on the cross. This indicates that in the Spirit of Jesus there is not only the divine element of God but also the human element of Jesus and the elements of His human living and His suffering of death as well. Such an all-inclusive Spirit was needed for the apostle’s preaching ministry, a ministry of suffering among human beings and for human beings in the human life. (Life-study of Acts, 2nd ed., pp. 369-370)
23参读：使徒行传生命读经，第四十四篇。
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今日要点
24主题：神圣三一为着执行神新约的经纶而运行，买了并产生召会
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25引经：徒二十28，彼前一18~19
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261.神用自己的血买了召会：
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27A.徒二十28说，『圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养神的召会，就是祂用自己的血所买来的』，在保罗与以弗所召会长老的谈话中，提到为着神新约经纶而有神圣三一的运行，所产生的召会，乃是神用自己的血所买的。
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28B.在成为肉体之前，神的确没有血，然而借著成为肉体，我们的神，创造主，那永远者，耶和华，就与人调和，结果，祂不再仅仅是神，祂成了神人，这位神人确实有血，并且祂就是用这血买了召会，得着了召会，好为着完成神新约的经纶。
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29C.救赎堕落人类的血，乃是神儿子耶稣的血，我们人类需要真正的人血来救赎我们，彼前一18~19说，『…你们得赎，…乃是用基督的宝血，如同无瑕疵无玷污的羔羊之血』，这无暇无疵的血，够资格救赎我们，满足一切的要求，此外，主也是神的儿子，就是神自己，神自己的血，有永远的元素，保证祂的血永远有功效。
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302.圣灵的运行，为着使徒的尽职：
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31A.使徒保罗和他的同工们为着开展福音而有的行动，不是照着他们的定意和爱好，也不是照着人议定的行程，乃是经历三一神的运行，也就是借着圣灵的运行，这可从行传十六章可见，在那里，『圣灵』与『耶稣的灵』交互使用，启示耶稣的灵就是圣灵。
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32B.在新约，圣灵是神的灵一般性的称呼，而耶稣的灵则是神的灵特别的说法，指成为肉体之救主的灵，在人性里的耶稣，经过了为人生活、十字架的死，因此，在耶稣的灵里，不仅有神的神圣元素，也有耶稣的人性元素，以及祂为人生活并受死的元素，好为着使徒的尽职。
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33应用：有分神的国，不仅需要我们悔改，更要应用祂的血，使我们从撒但手中被赎回，好使我们被神得着，成为神在地上的国，此外，我们也需要借着分别主日，有分主桌子的表记，而使我们重温主爱所作所为，珍赏主流血受死的价值。
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