2024 夏季训练特会 · 第十二篇 · 第1天

神圣的三一、耶稣的灵与神的国

第十二篇 神圣的三一、耶稣的灵与神的国

今日晨兴音频

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第十二周　周一
1读经：徒一3，二32~36，八12，十四22，十六6~7，二十28，二八23、31
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纲目
2壹 神圣的三一乃是整本新约的架构；照样，神圣的三一也是使徒行传的结构；一章又一章，使徒行传揭示出神圣三一为着执行神新约经纶而有的运行——例如一1~2、4~5、8、11、21，二4、17~18、21~24、27、31~33、36、38，十三2、4、7、9~10、12、16、23、30、33~39、49~50、52，二八15、23、25、31：
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3一 三一神—父、子、灵—完全包含在子的升天和那灵的浇灌里——二32~36：
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41 子升天，父高举祂，那灵浇灌下来——路二四51，腓二9，徒一9~11，二32~36。
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52 父、子、灵都紧密地联于那灵的浇灌，那灵乃是经过过程之三一神的终极完成——33节，约七37~39，腓一19。
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晨兴喂养
Morning Nourishment
6徒二32~33 这位耶稣，神已经叫祂复活了，我们都是这事的见证人。祂既被高举在神的右边，又从父领受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。
6Acts 2:32-33 This Jesus God has raised up, of which we all are witnesses. Therefore having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear.
7圣经告诉我们，基督升到天上（弗四8~9，来九24）；圣经也说，祂被带到天上，并且被神高举（可十六19，路二四51，腓二9）。神高举祂以后，圣灵就浇灌在门徒身上。子升天，父高举祂，那灵浇灌下来。三一神—父、子、灵—完全包含在〔子的〕升天和那灵的浇灌里。三一神包含在子的死里，三一神包含在子的复活里，三一神也包含在子的升天和高举里。父、子、灵是与子的升天和那灵的浇灌调在一起的（李常受文集一九八四年第三册，二六六至二六七页）。
7The Bible tells us that Christ ascended into heaven (Eph. 4:8-9; Heb. 9:24), but it also says that He was taken up and exalted by God (Mark 16:19; Luke 24:51; Phil. 2:9). After God exalted Him, the Holy Spirit was poured out on the disciples. The Son ascended, the Father exalted Him, and the Spirit was poured out. The Triune God—the Father, the Son, and the Spirit—was fully involved with the ascension and the pouring out of the Spirit. In the Son’s death the Triune God was involved, in the Son’s resurrection the Triune God was involved, and in the Son’s ascension and exaltation the Triune God was also involved. The Father, the Son, and the Spirit were wrapped up with the Son’s ascension and the pouring out of the Spirit. (CWWL, 1984, vol. 3, “God’s New Testament Economy,” pp. 192-193)
8被高举的基督接受圣灵的应许，实际上就是接受圣灵自己。基督在素质一面，为着祂在人性里的所是，由圣灵成孕（路一35，太一18、20）；基督在经纶一面，为着祂在人间的职事，被那灵所膏（三16，路四18）。祂复活升天以后，仍然需要在经纶一面再次接受那灵，使祂能将自己浇灌在祂的身体上，以在地上完成祂天上的职事，成就神新约的经纶（圣经恢复本，徒二33注1）。
8The exalted Christ’s receiving of the promise of the Holy Spirit was actually His receiving of the Holy Spirit Himself. Christ was conceived of the Spirit essentially for His existence in humanity (Luke 1:35; Matt. 1:18, 20) and was anointed with the Spirit economically for His ministry among men (Matt. 3:16; Luke 4:18). After His resurrection and ascension, He still needed to receive the Spirit economically again that He might pour Himself out upon His Body to carry out His heavenly ministry on earth for the accomplishing of God’s New Testament economy. (Acts 2:33, footnote 1)
信息选读
Today’s Reading
9在行传二章十五节彼得……说，“这些人并不是像你们所想的喝醉了，因为时候不过是上午九时。”……十六至十八节接着说，“这正是借着申言者约珥所说的，‘神说，在末后的日子，我要将我的灵浇灌在一切属肉体的人身上；你们的儿女要说预言，你们的青年人要见异象，你们的老年人要作异梦。在那些日子，我要将我的灵浇灌在我的奴仆和婢女身上，他们就要说预言。’”十七节所说末后的日子是指今世结束的时期（彼后三3，犹18），开始于基督的第一次来临（彼前一20），一直持续到基督的第二次来临（见提后三1注2）。
9In Acts 2:15 Peter [said]…”These men are not drunk, as you suppose, for it is the third hour of the day.” The third hour of the day was nine o’clock in the morning. Verses 16 through 18 continue: “This is what is spoken through the prophet Joel: ‘And it shall be in the last days, says God, that I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream things in dreams; and indeed upon My slaves, both men and women, I will pour out of My Spirit in those days, and they shall prophesy.’ “ The last days mentioned in verse 17 denote the closing period of the present age (2 Pet. 3:3; Jude 18), which began from Christ’s first coming (1 Pet. 1:20) and will last until Christ’s second coming (see footnote 2 on 2 Tim. 3:1).
10那灵浇灌在一切属肉体的人身上，与基督在复活后，从祂口中将圣灵吹进门徒里面不同（约二十22）。神的灵是在基督的升天里，从诸天之上浇灌下来。〔约翰二十章〕是那灵在素质一面，为着门徒的生活，吹进他们里面作生命；〔行传二章〕是那灵在经纶一面，为着门徒的工作，浇灌在他们身上作能力。同一位灵就素质说，是在他们里面；就经纶说，是在他们身上。
10The pouring out of the Spirit upon all flesh differs from the breathing of the Spirit into the disciples out of the mouth of Christ after His resurrection (John 20:22). The pouring out of God’s Spirit was from the heavens after Christ’s ascension. The former is the essential aspect of the Spirit in His being breathed into the disciples as life for their living; the latter is the economical aspect of the Spirit in His being poured upon them as power for their work. The same Spirit is within them essentially and upon them economically.
11那灵在基督的升天里浇灌下来，就是复活升天的基督成为包罗万有的灵降下来，要为着神新约的经纶，在地上执行祂天上的职事，建造祂的召会（太十六18），作祂的身体（弗一23）。
11The pouring out of the Spirit after Christ’s ascension was the descension of the resurrected and ascended Christ as the all-inclusive Spirit to carry out His heavenly ministry on earth to build up His church (Matt. 16:18) as His Body (Eph. 1:23) for God’s New Testament economy.
12圣灵经纶的充溢，实际上乃是圣灵的浇灌。这浇灌与圣灵的吹气不同。我们也需要看见，在五旬节那天浇灌下来的圣灵，实际上就是复活升天的基督自己。
12The economical filling of the Holy Spirit was actually the outpouring of the Holy Spirit. This outpouring was different from the breathing of the Holy Spirit. We also need to see that the Holy Spirit poured out on the day of Pentecost was actually the resurrected and ascended Christ Himself.
13在行传二章二十一节彼得接着说，“那时，凡呼求主名的，就必得救。”呼求主名不是新约的新作法。这件事开始于创世记四章二十六节，人类的第三代以挪士（使徒行传生命读经，七五至七七页）。
13In Acts 2:21 Peter went on to say, “ ‘And it shall be that everyone who calls on the name of the Lord shall be saved.’ “ Calling on the name of the Lord is not a new practice that began with the New Testament. Rather, it began with Enosh, the third generation of mankind, in Genesis 4:26. (Life-study of Acts, 2nd ed., pp. 66-67)
14参读：使徒行传生命读经，第九、十四篇。
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今日要点
15主题：神圣三一为着执行神新约经纶而运行
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16引经：徒二32~33
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171.神圣三一乃是使徒行传的架构：
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18A. 我们需要经历、享受、彰显基督，就需要看见使徒行传中的三个金块，三个珠宝，第一个是神圣的三一，神圣的三一乃是整本新约的架构，照样，也是使徒行传的架构，一章又一章，使徒行传揭示出为着执行神新约经纶而有之神圣三一的运行，在其中，我们看见三一神—父、子、灵—完全包含在子的升天和那灵的浇灌里。
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19B.徒二32~33说，『这位耶稣，神已经叫祂复活了，我们都是这事的见证人。祂既被高举在神的右边，又从父领受了所应许的圣灵，就把你们所看见所听见的，浇灌下来』，这里说到子升天，父高举子，那灵浇灌，父、子、灵都紧密的联于那灵的浇灌，那灵乃是经过过程之三一神的终极完成。
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202.三一神紧联于那灵的浇灌，为着完成神新约的经纶：
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21A.那灵浇灌在一切属肉体的人身上，与基督在复活后，从祂口中将圣灵吹入门徒里面不同，在约翰二十章，那是那灵在素质一面，为着门徒的生活，吹进他们里面作生命，然而，行传二章，乃是那灵在经纶一面，为着门徒的工作，浇灌在他们身上作能力，使神圣三一的运行，为着完成神新约经纶。
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22B.那灵在基督的升天里浇灌下来，就是复活升天的基督成为包罗万有的灵降下来，因此，圣灵的充溢，实际上乃是圣灵的浇灌，这不是信徒得救的必要条件，却是要带进神圣三一的运行，为着神新约的经纶，在地上执行新约的职事，建造祂的召会，作基督的身体。
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23应用：我们需要借着呼求主名，经历圣灵的充满，以及圣灵的充溢，而使我们不仅得救，更让神圣的三一在我们里面运行，使我们能够像门徒一样，过传福音，宣扬神国的生活。
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