2024 夏季训练第十一周　周四

第十一篇　在父的家里—活在那借着基督的死与复活所为我们预备的地方

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今日晨兴音频

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第十一周　周四

纲目

1七神的儿子主耶稣基督，凭着那灵并借着祂的死与复活，正在建造一个生机体，召会，就是祂的身体和父的家，是由三一神与蒙祂拣选并救赎之人调和而产生的——7~24节。

2八父的家乃是借着父和子同着那灵，不断眷临蒙救赎的选民而得以建造起来——23节。

3九父的家分为三个阶段：神成为肉体的阶段；基督与祂的信徒一同复活，建造成为召会的阶段；以及终极完成的阶段，就是新耶路撒冷——二19~21，启二一2~3、9~10。

晨兴喂养

Morning Nourishment

4约十四21 有了我的诫命又遵守的，这人就是爱我的；爱我的必蒙我父爱他，我也要爱他，并且要亲自向他显现。

4John 14:21 He who has My commandments and keeps them, he is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will manifest Myself to him.

523 耶稣回答说，人若爱我，就必遵守我的话，我父也必爱他，并且我们要到他那里去，同他安排住处。

523 Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.

6约翰十四章主要的是启示三一神如何将祂自己分赐到我们里面，好使祂和我们，我们和祂，能在神性与人性的调和里建造起来。这章揭示父子灵三一神，将祂自己分赐到在耶稣基督里的信徒里面，使这位神与信徒得以建造在一起，就是神性与人性的建造；至终这个建造成了相互的住处：神住在人里面，人住在神里面。这就是主在十五章四节所说之话的根据：“你们要住在我里面，我也住在你们里面。”这是相互的居住，因为我们住在祂里面，祂也住在我们里面（约翰福音生命读经，四二三页）。

6John 14 reveals mainly how the Triune God is dispensing Himself into us in order that He and we, we and He, might be built together in the mingling of divinity with humanity. This chapter unfolds that the Triune God—the Father, Son, and Spirit—is dispensing Himself into the believers in Jesus Christ; that this very God and the believers are being built together, a building of divinity with humanity; that eventually, this building becomes a mutual abode; and that God dwells in man and man in God. This is the basis for the Lord’s word in 15:4: “Abide in Me and I in you.” This is a mutual abiding, for we abide in Him and He abides in us. (Life-study of John, 2nd ed., p. 361)

信息选读

Today’s Reading

7在约翰十四章二十三节主耶稣不是说，“父与我要与他同住”，祂乃是说，“我们要到他那里去，同他安排住处。”“与他同住”和“同他安排住处”，这两种说法是不同的。……说“父与我要到他那里去，与他同住”，就语法说是正确的；但是说“父与我要到他那里去，同他安排住处”，是更有意义的。如何更有意义？因为父与子要以爱耶稣的人作祂们的住处，信徒要成为祂们的住处。主似乎说，“我们要同他安排住处，使他与我们能有一个住处。他要成为我们的住处，我们要成为他的住处。”

7In John 14:23 the Lord Jesus did not say, “The Father and I will abide with him,” but He said, “We will come to him and make an abode with him.” There is a difference between the two expressions abide with and make an abode with…To say “The Father and I will come to abide with him” is correct as far as language is concerned. But to say “The Father and I will come to him and make an abode with him” is more meaningful. In what way is it more meaningful? In the way that the Father and the Son will take the lover of Jesus as Their abode and that the believer will be an abode to Them. The Lord seemed to be saying, “We will make an abode with him that he and We may have an abiding place. He will be Our abode, and We will be his abode.”

8我们能住在祂里面，祂也能住在我们里面。在这样一种局面里，就没有罪、世界、撒但、旧人或肉体的地位。这一切东西都被赶出去了。

8We can abide in Him, and He can abide in us. In such a situation there is no place for sin, the world, Satan, the old man, or the flesh. All such things have been chased away.

9你们已过没有这种经历么？在你深处对主耶稣有甜美的珍赏，你说，“主，我爱你。”主就说，“你既爱我，我命令你不要作这作那。”你说，“阿们，主耶稣。”也许你是含着泪说阿们，但你立刻觉得祂在你里面显现了。你真是在祂的同在中。那时你觉得祂以自己充满你，你也被吸引到祂里面。你住在祂里面，祂也住在你里面。你是祂的住处，祂也是你的住处。……我们需要终日有这种经历。

9Have you not had this experience in the past? Deep within you there was a sweet appreciation toward the Lord Jesus, and you said, “Lord, I love You.” Then the Lord said, “Since you love Me, My commandment is that you do not do this and that.” You said, “Amen, Lord Jesus.” Perhaps you said Amen with tears in your eyes. Immediately, you had the sense of His manifestation within you. You were so much in His presence. At that time you had the sense that He was filling you up with Himself and that you were being drawn into Him. You were abiding in Him, and He was abiding in you. You were His abode, and He was yours…We need to have this experience all day long.

10三一神同信徒安排祂的住处，乃是为着建造祂的居所。每当你甘甜地觉得你在主的同在中，并且主极其丰满地住在你里面，那时你也觉得你爱所有的信徒。按照你当时的领悟，你与任何信徒都没有问题，你也可以随时赦免每位弟兄姊妹的过错。……这就是为着神的建造切望与信徒是一。……今天神在地上人间居所的建造，完全根据这个经历。也许有两位弟兄彼此有问题，有什么办法可以解决？不容易。有一天，他们二人都开始爱主，并且对祂有深切甘甜的珍赏。主给他们诫命，他们也接受了。他们立刻都在主的同在中，问题就过去了。这就是主在我们中间作神圣建造工作的方法。这不是组织、规条或外面教导的事，这完全是爱主、经历祂显现并经历祂同住的事（约翰福音生命读经，四三一至四三三页）。

10The Triune God’s making His abode with the believers is for the building of His habitation. Whenever you have had the sweet sensation that you were in the presence of the Lord and that the Lord was indwelling you to the fullest, you also had the feeling that you loved all the believers. According to your realization at the time, you had no problem with any believer, and you were ready to forgive every brother’s or sister’s fault…This is the desire to be one with the believers for God’s building…The building of God’s habitation among men on earth today is altogether dependent upon this experience. Perhaps two brothers have a problem with each other. What can solve it? It is not easy to do. One day they both begin to love the Lord, and they have a deep and sweet appreciation of Him. The Lord gives them a commandment, and they take it. Immediately, they are both in the Lord’s presence, and the problem is over. This is the way in which the Lord does the divine work of building among us. It is not a matter of organization, regulation, or outward teaching. It is absolutely a matter of our loving the Lord and experiencing His manifestation and His abiding with us. (Life-study of John, 2nd ed., pp. 367-369)

11参读：约翰著作中帐幕和祭物的应验，第三十六至四十五篇。

今日要点

12主题：借着信徒爱主并遵守主的话，而经历三一神的眷临，带进父的家

13引经：约十四21，约十四23

141.借着主的死与复活，与信徒的合作，建造父的家：

15A.约十四章主要的启示，乃是三一神如何将祂自己分赐到我们里面，好使祂和我们，我们和祂，能在神性与人性的调和里建造起来，也就是神性与人性的建造，神与人相互的住处。

16B.在约十四1~20，我们已经得着关于父的家的启示，已经主如何借着去与来，而预备地方，好把神带到人里面，并把人带进神里面，成为父的家，接着约十四21~23，则进一步给我们看见，借着人的合作，使父的家得以建造起来。

172. 信徒爱主并遵守主的话，经历三一神的眷临：

18A.约十四21说，『有了我的诫命又遵守的，这人就是爱我的；爱我的必蒙我父爱他，我也要爱他，并且要亲自向他显现』， 23节说，『人若爱我，就必遵守我的话，我父也必爱他，并且我们要到他那里去，同他安排住处』，和合本翻译为与他同住，就语法是正确的，却没有将其意义翻出。

19B.根据原文，更好的翻译是「父与子要到信徒那里，同信徒安排住处」，父和子要眷临爱主又遵守主诫命的信徒，借此使父的家建造起来，父的家在神成肉体的阶段，借着子得著成就，今天，父的家要借着基督与祂信徒一同复活，建造成为召会，并达到终极完成的阶段，就是新耶路撒冷。

20应用：借着爱主，并遵守主的诫命，而经历三一神的眷临，使我们甜美的活在主的同在中，主也极其丰满的住在我们里面，我们会自然地爱所有的信徒，与任何信徒都没有问题，也能随时赦免弟兄姊妹的过错，这就是为着神家的建造，切望与信徒成为一，使三一神的一借着信徒得着彰显。