2024 夏季训练特会 · 第十一篇 · 第3天

在父的家里—活在那借着基督的死与复活所为我们预备的地方

第十一篇　在父的家里—活在那借着基督的死与复活所为我们预备的地方

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第十一周　周三
纲目
13 在神里面的立场扩大之后，就成为在基督身体里的立场——罗十二4~5，弗五30，林前十二27：
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2a 凡在神里面没有立场、没有地方的，他在基督的身体，就是父的家，神的居所里，也没有地方——弗一22~23，二21~22。
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3b 我们这些在基督里的信徒，都在神里并在基督身体里有地方，现今我们都该活在那借着基督的死与复活所为我们预备的地方——约十四2~3、20，林前十二27。
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4六 主的来把神带到人里面，祂的去把人带到神里面；借着这样的来和去，祂将神建造到人里面，并将人建造到神里面，借此建造神的家——约一14，十10下，十四2~3。
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晨兴喂养
Morning Nourishment
5约十四3 我若去为你们预备了地方，就再来接你们到我那里，我在哪里，叫你们也在哪里。
5John 14:3 And if I go and prepare a place for you, I am coming again and will receive you to Myself, so that where I am you also may be.
620 到那日，你们就知道我在我父里面，你们在我里面，我也在你们里面。
620 In that day you will know that I am in My Father, and you in Me, and I in you.
7主的救赎不是为我们在天上预备地方，主的救赎乃是为我们在神里面预备地方。……这个思想是在最高的水平上。主救赎了我们，将我们带进神里面，在神里面为我们预备地方。……当我们蒙了救赎、得救、重生之后，我们在哪里？我们在基督里面，也在神里面。连约翰一书也启示，我们住在神里面，神也住在我们里面（四13）。整本新约的中心思想乃是说，在我们得救重生之后，我们就在神里面，也在基督里面。神与基督是我们的居所。再者，我们也成了神的居所。这样，神与我们，我们与神，乃是互为居所。主……预备地方，使我们能进入神里面，使主能借着祂的救赎，将我们带进神里面。借着祂的死而复活，祂已将我们带进神里面。赞美主，我们每个人在神里面都有地方！（约翰福音生命读经，四○五页）。
7The Lord’s redemption was not to prepare a place for us in heaven. The Lord’s redemption was to prepare a place for us in God…This thought is on the highest plane. The Lord redeemed us to bring us into God, to prepare a place for us in God…After we have been redeemed, after we have been saved, after we have been regenerated, please tell me where we are. We are in Christ and in God. Even John’s first Epistle reveals that we abide in God and that God abides in us (4:13). Throughout the whole New Testament the central thought is that after we have been saved and regenerated, we are in God and in Christ. God and Christ are our dwelling place. Furthermore, we have become the dwelling place for God. Thus, God and we, we and God, are a mutual abode…[The Lord] was preparing a place that we might get into God, that the Lord might bring us into God by His redemption. By His death and resurrection He has brought us into God. Praise the Lord that each one of us has a place in God! (Life-study of John, 2nd ed., pp. 346-347)
信息选读
Today’s Reading
8主去是要将人带进神里面，以建造祂的居所。祂上十字架成功救赎，除去人神之间的一切障碍，好为人开路，并为人作出立场，使人进入神里面。在神里面的立场扩大之后，就成为在基督身体里的立场。凡在神里面没有立场、没有地方的，他在基督的身体，就是神的居所里，也没有地方；这身体就是神的居所。因此，主去成功救赎，乃是为门徒在祂的身体里预备地方。
8The Lord’s going was to bring man into God for the building of His habitation. He went to the cross to accomplish redemption, removing all the obstacles between man and God, that He might open the way and make a standing for man to get into God. The standing in God, being enlarged, becomes the standing in the Body of Christ. Anyone who does not have the standing, a place, in God does not have a place in the Body of Christ, which is God’s habitation. Hence, the Lord’s going to accomplish redemption was to prepare a place in His Body for the disciples.
9约翰十四章三节……证明主的去（借着死与复活）就是祂的来（到门徒这里—18、28）。这就是说，……祂借着去而来。……主的心意是要进入门徒里面。祂曾在肉体里来（一14），也曾在门徒中间，但祂在肉体里无法进到门徒里面。祂必须进一步经过死与复活，使祂得以变化形像，从肉体变化为灵，好进入并居住在门徒里面，如十四章十七至二十节所启示的。祂复活之后的确来了，将祂自己，就是圣灵，吹进门徒里面（二十19~22）。因此，祂的去就是祂的来。
9John 14:3…proves that the Lord’s going (through His death and resurrection) was His coming (to His disciples—vv. 18, 28). The tense here is very strange to the English language. It means that His going was His coming, that He was coming by going…The Lord’s intention was to get into His disciples. He came in the flesh (1:14) and was among His disciples, but while He was in the flesh, He could not get into them. He had to take the further step of passing through death and resurrection that He might be transfigured from the flesh into the Spirit that He might come into the disciples and dwell in them, as is revealed in 14:1720. After His resurrection He came to breathe Himself as the Holy Spirit into the disciples (20:19-22). Therefore, His going was just His coming.
10主说，“就再来接你们到我那里。”（十四3）。这不是说，主要接我们到一个地方，乃是要接我们到祂自己里面。主接门徒到祂那里，乃是把他们摆在祂自己里面，如二十节所说，“你们在我里面。”
10The Lord said, “I am coming again and will receive you to Myself” (14:3). This does not mean that the Lord receives us into a place but that He receives us into Himself. In receiving the disciples to Himself, the Lord put them into Himself, as is indicated by the words you in Me in verse 20.
11在三节主说，祂要接我们到祂哪里，以致“我在哪里，叫你们也在哪里”。主在哪里？祂在天上么？不，祂在父里面。主要门徒也在父里面（十七21）。主既在父里面，所以祂也要把我们带进父里面。……借着祂的死而复活，主已将我们带到祂自己里面。借着在祂里面，我们也就在父里面，因为祂在父里面。祂在哪里，我们也在哪里。……在祂死而复活以前，主耶稣在父里面，门徒却不然。在祂死而复活之后，所有的门徒都进入父里面，正如主在父里面一样。那时主就能说，“我在哪里，叫你们也在哪里。”
11In verse 3 the Lord said that He would receive us to Himself so that “where I am you also may be.” Where is the Lord? Is He in heaven? No, He is in the Father. The Lord wants His disciples to also be in the Father (17:21). Since the Lord is in the Father, He will also bring us into the Father…Through His death and resurrection the Lord has brought us into Himself. By being in Him we are also in the Father because He is in the Father. Where He is, there we are also…Before His death and resurrection the Lord Jesus was in the Father, but the disciples were not. After His death and resurrection all the disciples got into the Father, just as the Lord was and is in the Father. At that time the Lord could say, “Where I am you also may be.”
12主自己是活的道路，把人带进父神这活的地方。门徒像我们一样，以为地方与道路都是地方，不是人位。可是主对他们说，“我就是道路。”〔十四6〕（约翰福音生命读经，四○六至四○九页）
12The Lord Himself is the living way by which man is brought into God the Father, the living place. Like us, the disciples thought that both the place and the way were places, not persons. Notwithstanding, the Lord said to them, “I am the way.” (Life-study of John, 2nd ed., pp. 347-349)
13参读：神圣奥秘的范围，第三章。
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今日要点
14主题：经历神人相互建造，带进父的家
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15引经：约十四3，约十四20
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161.对父的家就是天堂这思想的驳正：
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17A.约十四3说，『我若去为你们预备地方，就再来接你们到我那里去，我在哪里，叫你们也在哪里』，读到这里，人天然的观念就以为，主要去天上为我们预备天堂的华厦，然后来接我们到那里去，一直以来，人的观念都是想要上天堂，但神却渴望来到地上与人同住。
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18B.主的救赎不是为我们在天上预备地方，而是为我们在神里面预备地方，这才是圣经的思想，这样的思想才是在最高的水平上，主乃是要接我们到祂自己里面，因此，祂的去，就是祂的死与复活，就为我们预备了地方，并且借着祂吹入门徒里面，来到门徒这里，在神里面的立场就扩大，成为在基督身体里的立场，因此，在基督里的信徒，都在神里，并在身体里有地方了。
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192.父的家乃是神与人相互建造到里面的居所：
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20A.当我们把约十四3，说到「我在哪里，叫你们也在那里」，跟约十四20，说到『你们就知道我在我父里面，你们在我里面，我也在你们里面』放在一起，就给我们看见，主在哪里？主在父里面，主也要门徒在父里面，主也要在信徒里面，这样，信徒就成了父的家，成为神的居所。
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21B.在主死与复活之前，主在父里面，门徒却不然，但是，借着主的死与复活，祂作为道路，就可以把人带进父神这活的地方，借着主的来把神带到人里面，主的去把人带到神里面，这样的来与去，祂就将神建造到人里面，并将人建造到神里面，借此建造父的家。
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22应用：我们不需要在地上找道路或地方，只需要转向我们的灵，就能遇见主这奇妙的人位，祂这人位就是道路，就是地方，借着进到神里面，使我们的生活与工作，都为着神的家的建造。
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